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CONCEPTS & HISTORY OF GENDER | |||||
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A Socio Historical Overview of Gender Relations | ||||
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Feminism | ||||
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Advanced Feminism | ||||
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Morgan on the Development of the Patricarchal Family | ||||
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Morgan, Types of Families | ||||
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Marx & Engels on Origin of the Family, Private Property & the State | ||||
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CONTEMPORARY FEMINIST THEORY |
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Marxist Feminists | |||||
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Gerda Lerner | ||||
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Feminist Social Structure | ||||
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Feminist Analytical Conflict Theory | ||||
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Feminist World Systems Theory | ||||
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Socialist Feminism | ||||
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Liberal Feminism ( Second Wave Femisim ) | ||||
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Cultural Feminism | ||||
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Micro Social Theory of Gender | ||||
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Psychoanalytic Feminism | ||||
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Feminist Social Psychology | ||||
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Radical Feminism | ||||
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Third Wave Feminism: Women & Globalization | ||||
GENDER CONCEPTS | |||||
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The Causes of Sexism | ||||
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Gender Socialization & the Social Structures | ||||
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Traditional Gender Roles | ||||
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Gender & the Workplace | ||||
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Gender Stratification | ||||
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Feminist Sociology of Knowledge | ||||
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Solutions to Sexism | ||||
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Socio Historical Analysis of Gender Relations | ||||
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Gender in Hunter Gatherer Societies | ||||
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Gender in Pre Empire Era: Morgan: Development of the Patriarchal Family | ||||
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Industrial Age: 1st Wave Feminism | ||||
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Industrial Age: Suffragettes | ||||
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Post Industrial Society: "The New Woman & the New Man:" Gender in Contemporary Society |
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- Project: Feminists R' Us |
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- Project: Song: "I Am Woman" & Social Theory |
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- Song: "I Am Woman" by Helen Reddy 3:16 |
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FEMINISM IS A SOCIAL MOVEMENT & IDEOLOGY SUPPORTING EQUALITY BTWN MEN & WOMEN | |||
Feminism is the advocacy of social equality for men & women, in opposition to patriarchy & sexism | |||
A primary belief of feminists is that an equal share of resources/benefits should go to each according to abilities | |||
A small % of women ( less than 10 % ) will admit to being feminist, while a large % of women ( over 90 % ) actually subscribe to it's tenants |
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Nearly as many men as women are feminists | |||
FEMINIST THEORISTS ARE A CENTRAL PART OF FEMINISM, IT IS
CHARACTERISTIC OF IT'S MORE EXTREME BRANCH,
FEMINIST PRAGMATISTS MAKE UP THE OTHER MORE MAINSTREAM BRANCH |
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Feminist theory is the study of woman centered patterning of
human experience
Much of social theory, history, philosophy, etc., has excluded women & women's ideas Feminism reinterprets patriarchal theory & history Because of feminist theory, there is a growing literature on masculinity |
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Feminist doctrine suggests that women are systematically disadvantaged in modern society & in response to this, advocates equal opportunities for men & women | |||
Feminist sociologists have argued that conventional sociologists have neglected the significance of women in all areas of the subject | |||
For example, many studies of social stratification have defined a family's class position based on the wages of the male "head of household" & this ignores the fact that women make economic contributions to their families from work both inside & outside the home | |||
Typical studies of strat often assume that women have equal access to the wages their husbands earn | |||
Masculinist theory is the study of the development of non patriarchal
theory
Some social theorists hold that all theory, except for feminist theory, is masculinist Much social theory is patriarchal in that women & other groups are omitted |
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THE FEMINIST REINTERPRETATION IS WOMEN'S REEXAMINATION OF THE WORLD BASED ON GENDER |
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- Marx's reinterpretation reinterpreted the world based on class struggle |
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- The deconstructionists reinterpreted the world based on removing the bias of rationalism |
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- Deconstruction is the examination or pulling apart of traditional views, showing its gaps, flaws, etc. | |||
- Part of any reinterpretation is deconstruction which is the examination or pulling apart of traditional views, showing its gaps, flaws, etc. | |||
Feminists' reinterpretation of the world follows the Marxists' reinterpretation | |||
Marx said that one's world view (explanation of the world) is shaped by their position in that world | |||
Marxists & Weberians reinterpreted the world based on economics/status/power | |||
Women have reinterpreted the world based on gender | |||
This is to say that women & men see things differently & that women are reintegrating women's thoughts into theory & practice | |||
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Part of any reinterpretation is deconstruction, which is the examination or pulling apart of traditional views, showing its gaps, flaws, etc. | ||
Deconstruction uses a variety of post-modern methods utilizing literature, philosophy, history, etc. | |||
THE FEMINIST PRINCIPLES SEEK TO END THE OPPRESSION OF WOMEN & ESTB EQUALITY BTWN THE SEXES | |||
There are common principles of feminist theory: |
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1. Women & the experiences of women are a key starting point for social theory & understand the world |
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2. Adding feminist insights to traditional theory complements/competes it |
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3. Feminist theory must be innovative/radical because major changes are needed |
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4. Men oppress, either directly or structurally |
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- Violence against women both in the home & on the street is all too common | |||
- The commercialization of sexuality exploits women, & today, men | |||
- The gender wage gap & the glass ceiling are significant & tenacious | |||
5. Feminism seeks to end sexual violence | |||
6. Feminist theory has a goal which is equality btwn the sexes |
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- A primary belief of feminists is that an equal share of resources/benefits should go to each according to abilities | |||
7. Feminism seeks to eliminate gender stratification | |||
8. Feminist theory seeks to produce a better world for women, & thus for all |
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9. Feminist theory must be interdisciplinary |
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10. Feminism seeks to expand human choice for all | |||
11. Feminism promotes sexual freedom | |||
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FEMINISM SEEKS TO MODIFY TRADITIONAL WOMEN'S ROLES TO GIVE THEM EQUALITY & POWER | ||
Traditional gender roles: To a greater or lesser extent, we each exhibit, or can relate to traditional gender roles | |||
Gender socialization: Socialization is highly gender oriented & it is done primarily through the social structures | |||
The feminist sociology of knowledge accents the importance of recognizing silenced knowledge & ways of knowing | |||
The stratification of gender in status, power, & income was non-existent in hunter gatherer society, was the greatest in the patriarchal societies of feudalism & early industrialism, & now appears to be declining in industrial & post-industrial societies | |||
While in common usage, there is little distinction made btwn sex & gender, in the social sciences the former indicates the biological category of female or male while the latter indicates the social traits of female or male commonly attributed to a particular sex | |||
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The solutions to sexism lie in both individual & societal level initiatives | ||
PATRIARCHY IS A FORM OF SOCIAL ORGANIZATION IN WHICH MALES DOMINATE FEMALES | |||
Matriarchy is a form of social organization in which females dominate males | |||
The Matriarchy form OF society has never been documented in human history | |||
Patriarchy is not inevitable because modern technology has eliminated most of the historic justifications for it | |||
THE TYPES OF FEMINISM OF FEMINISN INCLUD LIBERAL, SOCIALIST, RADICAL, & OTHERS | |||
Although feminists agree on the importance of gender equality, they disagree on how to achieve it | |||
Liberal feminism is rooted in classic liberal thinking that individuals should be free to develop their own talents & pursue their own interests. | |||
Socialist feminism regards capitalism as increasing patriarchy by concentrating power in the hands of a small number of men | |||
Radical feminism finds liberal feminism inadequate, believing that gender equality will be achieved only through the elimination of gender itself. | |||
OPPOSITION TO FEMINISM WAS CREATED BY THE BACKLASH OF MEN & WOMEN OPPOSING STRONG, FREE WOMEN | |||
Opposition is primarily directed at the socialist & radical forms of feminism, while support for liberal feminism is widespread | |||
There is a trend toward greater gender equality |
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There are FOUR major feminist debates, many which have more than two
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A. What are the sources of gender differences? B. What are the "true" traits of women & men? C. What is the future of gender identity, gendered relationships, & sexual relationships? D. What are the policy level debates that are important to women, feminists & gender relationships? |
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A. THE SOURCES OF GENDER DIFFERENCES HAVE A BASIS IN THE PHYSICAL, SOCIAL, & SOCIO BIOLOGICAL SPHERES | |||
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There are THREE basic sources of gender differences & there is some agreement that social causes are the most influential |
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a. Physical sources of gender differences includes the biological roots of gender differences as determined by genetics, hormonal influences, brain structure & chemistry, etc. |
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b. Social sources of gender differences includes the examination of socialization, social psychological explanations, institutional explanations, & cultural explanations |
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See Also: Socialization | |||
See Also: Traditional gender roles | |||
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c. Socio biological sources of gender differences includes the evolutionary adaptation as influenced by the interaction of social & biological factors as it influences procreation & survival |
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B. THE "TRUE" TRAITS OF WOMEN & MEN WILL ONLY BECOME CLEAR IN A JUST SOCIETY |
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a. There are situations where female or male traits, or some combination of both are "functional/superior" for society |
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- Most social scientists recognize that presently females are generally better at multi-tasking, communications, relating, organizing, etc. | |||
- Most social scientists recognize that presently males are generally better at spatial skills, decision making, etc. | |||
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b. Society values & devalues femaleness & maleness differently |
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Different segments of society, different generations, etc. all have varying valuations of such characteristics, which may or may not be gender related as body image, self esteem, potential, discrimination, etc. | |||
c. Often the debate on the valuation of particular characteristics centers on the causes of femaleness & maleness | |||
d. The radical, postmodern, 3rd wave, feminists, and other believe that gender is not fixed, rather it is a fluid & processual enactment w/in specific / contextualized interaction | |||
Many schools of feminism examine whether gender differences are “essentialists” i.e. natural or socially fixed | |||
All of the schools of feminism agree, to a greater or lesser degree that gender differences are not essentialist, because this would negate the possibility of change | |||
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C. THE FUTURE OF GENDER IDENTITIES & RELATIONSHIPS IS CHANGING |
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a. Gender identity is changing |
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b. Depending on the changes in gender identities & relationships, different groups gain & lose |
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c. The various feminists, traditionalists, etc. all advocate different changes in gender identities & relationships |
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D. POLICY LEVEL DEBATES IN FEMINISM AGREE THAT FEMINISM NEEDS TO MOVE BYOND THE "SOMEN & CHILDREN FIRST" POLICIES |
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The various schools of feminism advocate different policies on a variety of issues including abortion, sexuality, war, wage equality, sexual harassment, violence against women, poverty, maternity leave, breast cancer research, birth control research, comparative worth, affirmative action, discrimination, criminal justice ( related to abuse, rape, etc.), divorce, paternity, child rearing policy, etc.. | |||
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THE DEVELOPMENT OF MODERN FEMINST THEORY HAS GONE THROUGH MANY STAGES FROM THE 1ST PHILOSOPHERS ON THE ISSUE, TO THE SUFFRAGETTES, TO CONTEMPORARY FEMINISTS, TO THE BACKLASH | ||
Each stage, to a greater or lesser extent, has examined each of the four feminist debates | |||
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1. Early feminists thinkers & actors |
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2. The Enlightenment era feminists: circa 1700s |
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3. The women's suffrage movement: circa 1800s & early 1900s |
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4. The women of the depression & WW 2: circa 1920 to 1950 |
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5. The emergence of feminists & contemporary feminist theory: circa 1950 to present |
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a. In the feminists & contemporary feminist theory stage there is the recognition of gender differences which had not been understood in earlier stages |
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b. In the feminists & contemporary feminist theory stage there is the recognition of gender inequality which had not been understood in earlier stages |
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In contrast to earlier feminists, contemporary feminists recognize that men & women are not only different, but also unequal, but that does not mean that there should be institutionalized inequality | |||
Liberal feminism focuses on the failure to reform the system to ensure equal rights | |||
Marx & Engels explicated the historic defeat of women whereby men gained control of private property & of women at the dawn of civilization | |||
Marx & Engels explicated the systematic exploitation of all subordinate groups by ruling class | |||
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c. In the feminists & contemporary feminist theory stage there is the recognition of gender oppression which had not been understood in earlier stages |
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Men & women are not only different, unequal, but they are actively oppressed | |||
Direct power relationships affect men & women | |||
Men have a fundamental & concrete interest in controlling, using, subjugating & oppressing women | |||
Patriarchy is not unintended & secondary consequence of biology, socialization, sex roles, or class system | |||
Majority of feminist theorists subscribe to this theory | |||
- Psychological feminists: psychologically based systematic exploitation of women (restrained, subordinated, molded, used, abused) by men | |||
- Radical feminism: examines the power based systematic exploitation of women by men | |||
- Socialist feminism: as “female workers” women (reproduction, sexuality, nurturance, etc.) are systematically exploited by men | |||
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d. Recognition that feminist theory needs more differentiation |
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3rd wave feminism holds that women are in different situations around world, but systematic oppression exists in all of them | |||
- there are strategic arrangements or vectors of oppression | |||
- we need a theory of difference | |||
6. THE BACKLASH AGAINST FEMINISM EMBRACES TRADITIONAL GENDER REATIONS, I.E. PATRIARCHY, & HAS SLOWED THE MVMT TO EQUALITY | |||
The backlash rejects much of feminism, circa 1980s to present, while accepting & furthering other parts | |||
Moderate feminists offer insights, but many feminists have gone too far | |||
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Only 10% of women will call themselves a feminist |
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Children, men, the family & women are suffering because of feminism | |||
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7. THE FUTURE OF FEMINISM IS A NON SEXIST WORLD WHICH IS RADICALLY DIFFERENT IN SOME WAYS, BUT SIMILAR / THE SAME IN OTHERS |
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Some Feminists envision the future | |||
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Feminists, women, men & others try to determine whether gender equality has occurred or whether significant changes still need to be made |
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Feminists & gender theorists examine what it mean to be a new woman or a feminist man in relation to such practices as dating & sexuality, birthing, family, femininity, machismo, work, sports, war, etc. |
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Early Feminism in America | |||
Traditional gender roles: To a greater or lesser extent, we each exhibit, or can relate to traditional gender roles | |||
Gender socialization is highly gender oriented & it is done primarily through the social institutions |
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INTRO: MORGAN EXAMINED THE PARENT CHILD PAIR, THE ADULT PAIRING FAMILY, THE MARRIAGE BASED FAMILY, & THE MONOGAMOUS FAMILY | |||
Morgan analyzed FOUR Family forms ( all forms existed in a tribal setting, but some persist today ) | |||
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A. IN THE CONSANGUINE FAMILY, THE PARENT CHILD PAIR WAS THE PRIMARY HUMAN BOND, & THERE WAS NO MARRIAGE, & NO INCEST TABOO |
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The consanguine family is the earliest stage of the family & only the parent & children have the incest taboo |
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In the consanguine family, siblings, cousins are all potential mates | |||
There is little evidence for the consanguine stage other than the Egyptians, Greeks, Romans all had no incest taboo | |||
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B. IN THE PUNALUAN FAMILY, THERE IS STILL NO MARRIAGE AS WE KNOW IT, BUT THE FAMILY INCEST TABOO DEVELOPS, & COUSIN PAIRING IS ACCEPTABLE |
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In the punaluan family, parents, children, siblings all live under the sexual taboo |
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There is little evidence for the existence of the punaluan family, but Morgan inferred this by some So Pacific tribes which had group marriages combined w/ a certain amount of pairing | |||
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C. IN THE PAIRING FAMILY, THERE IS PAIRING MATRIARCHY & MARRIAGE SIMILAR TO WHAT WE MIGHT CALL SERIAL MONOGAMY TODAY |
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In the pairing family,
- marriage pairs remained in communal household - the house & possessions are handed down from generation to generation - women are supreme since at this stage, w/ non strict pairing, lineage can only be traced through women - women are free & honored - it was women who took husbands & brought them into their family; & could also divorce them - women determined who was chief, & could send him back to rank of warrior |
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The pairing family mode prevailed up until the earliest Stage of Barbarism, when agriculture started & villages & towns became more common; approx. 10,000 to 5,000 BC | |||
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THE SOCIAL STRUCTURE OF THE FAMILY CHANGED AS THE ECON OR BASE OF SOCIETY TRANSITIONED TO AG & MILITARISM & THE CONCOMITANT DEV OF PRIVATE PROP |
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Until the end of pre history,
- humans managed only a subsistence living w/ no excess available - what little there was, was held in common by the family - w/ the domestication of animals, property was acquired which needed only minimal care - herds belonged to community - private property in herds emerged in the oldest civilizations |
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THE "WORLD HISTL DEFEAT OF WOMEN" OCCURRED WHEN MEN ESTBED PATRIARCHY TO POSSESS / PROTECT THEIR PROPERTY & THEIR PATERNITY |
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There was a sexual division of labor in the tribe |
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Review: Hunter Gatherer Society | |||
Men make war, obtain food, produce some instruments of labor | |||
Women rule the tribe, obtain food, bear & raise children, prepare food, home, clothes | |||
During the pre historical era,
- a man's children did not inherit his tools or weapons, rather, the woman's children did - the woman's children also inherited the herd - from the point of view of men, the mother right & matrilineal descent had to be overthrown |
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Another factor in male right was that people at some point in pre history, well before 8,000 BC, became aware of the male role in conception | |||
Gradually, patrilineal descent emerged & a man's children belonged to him & inherited his wealth | |||
For Marx, patrilineal descent & inheritance was the world historical defeat of women | |||
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In the Roman pater families, the male head had life & death control over the wife, children, & slaves | ||
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D. IN THE MONOGAMOUS FAMILY, STRICT MONOGAMY WAS INSTITUTED BY MEN TO INSURE UNDISPUTED PATERNITY |
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Monogamy was instituted by men to insure undisputed paternity |
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In capitalism, for the rich, marriages of convenience are frequent, & thus marriage is conditioned by class position | |||
For Morgan, Marx, & some contemporary feminists, marriage is thus a business deal coupled w/ prostitution | |||
For Morgan, Marx, & some contemporary feminists, the chief motive of such unions as marriage is economic improvement | |||
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CAPITALISM & THE END OF PATRIARCHY, ACCORDING TO MARX, MUST OCCUR TOGETHER SINCE BOTH ARE BASED IN ECON EXPLOITATION |
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For Marx, true love can only happen among the proletariat, i.e., among those who love but are not entangled w/ property & wealth |
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For Marx, there is no basis for male supremacy in capitalism, i.e. it is a vestige of an earlier era, & therefore we see the breakdown of patriarchy under capitalism |
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For Marx & Morgan, under capitalism productivity created surplus wealth which upper class men controlled, while there was little surplus for the proletariat, creating no economic basis for the support of patriarchy | |||
Housework was a communal task in the extended family | |||
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Even in feudal times, the home was the center of labor, of housework & farm work; & all participated in it |
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Industrial or factory work first took men out of home & made him the breadwinner | |||
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To some extent, women followed into the factory at first |
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But factory work as a male domain was really institutionalized in late 1800s w/ Henry Ford et al |
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Today capitalism recruits men & women in equal numbers for many jobs, but occupational gender segregation does exist in a 'voluntary' form |
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Capitalism takes women out of home & makes her a breadwinner though there are still many residual relations of patriarchy left |
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Traditions related to work & the family are supported by the culture & are slow to change because of cultural lag |
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Despite cultural lag, Marx & other socialists believe that the end of the econ oppression of women, & the creation of equal econ opportunity, will eliminate patriarchy |
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THE SOCIAL STRUCTURES INCLUDE PF REG M CEML | |||||
Traditional social theorists generally accept a number of social structures: peers, family, religion, economy, government, military, charity, education, media, leisure ( PF REG M CEML ) | |||||
See Also: Social Structures | |||||
A Marxist analysis of social structure holds that the economic structure determines the relationships in the other nine social structures & of culture, which includes belief systems & ideology | |||||
For Marxists, the base determines the superstructure | |||||
See Also: The Base & Superstructure | |||||
Neo Marxists & functionalists believe that culture determines the nature of the social structures | |||||
See Also: Functionalism | |||||
THE SOC RELATIONSHIPS STRUCTURED IN THE SOC STRUCTURES ALSO STRUCTURE PATRIARCHY, FAMILY FORMS, GENDER RELATIONS, WOMEN'S LIB, ETC. | |||||
Feminist theorists emphasizes that the social relationships inherent
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- social structure (marco objective productions) & - ideology (macro subjective productions) - on micro relations is powerful, i.e. determinant of gender relations |
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For feminists, the base includes the social relations of production & reproduction | |||||
Feminists call the base social production, which includes the social relations of production & reproduction | |||||
For feminist Marxists, the concept of social structure denotes that all roles & spheres & power relationships merge | |||||
For feminist Marxists, a group's power is based on arrangements where some actors control resources & act as masters | |||||
Thus life is a balancing act for people w/ a given level of power to exert that power in different spheres | |||||
Within the merging of roles, spheres & power relationships, women often experience the double bind | |||||
One example of a gendered double bind is that women are expected to be mothers & yet not bring outside concerns to workplace | |||||
One example of a gendered double bind is that if women are aggressive in the workplace or in general, they are bitches; if they are not aggressive, they are submissive | |||||
One example of a gendered double bind is that if women are aggressive in sexuality, they are sluts, etc.; if they are not aggressive, they are a lady, etc. | |||||
One example of a gendered double bind is that if men are aggressive in the workplace or in general, they are sharks or go getters; if they are not aggressive, they are a drudge | |||||
One example of a gendered double bind is that if men are aggressive in the sexuality or in general, they are a stud, a man about town, a ladies man, etc.; if they are not they are a confirmed bachelor, etc. | |||||
Note that there are no negative terms for overaggressive maleness | |||||
IN ADDITION TO SOC STRUC, IDEOLOGY STRUCTURES GENDER BY, FOR EXAMPLE TRIVIALIZING WOMEN'S WORK, IDEALIZING MOTHERING, MYSTIFYING WOMEN'S WORK, STRUCTURING WOMEN'S WK OUTSIDE THE ECON | |||||
The notion of distinct spheres of life represents a male view of society | |||||
For feminists, the practice of role merging should be generalized throughout society, w/ an emphasis on molding society's ideology to accept it | |||||
See Also: Overlapping & Cross-Cutting Cleavages | |||||
We must be aware that there is a "patriarchal consensus" in society | |||||
“Public knowledge of social reality” is not a consensus culture, but rather is a reflection of dominant groups interests | |||||
Ideological control is the basic process in domination & knowledge & discourse is the key element [ Habermas ] | |||||
Gender is reproduced via ideology, an ideology which | |||||
a. trivializes women's work | |||||
b. idealizes mothering | |||||
c. makes women's work invisible, | |||||
d. categorizes women's work as non marketplace work |
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- Project: Gender Conflict & Social Class |
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GENDER STRAT OF WEALTH, POWER, STATUS, & OTHER DIMENSIONS IS THE RESULT OF THE CONFLICT, THE INHERENT CONFLICT OF INTERESTS BTWN THE SEXES | |||||
Review Stratification: Stratification is the institutionalization of inequality or the study of the hierarchy of the allocation of resources | |||||
According the feminist analytic conflict theory, an analysis of gender stratification demonstrates that equality between women & men has not been achieved, sociologically, in any sphere | |||||
Examples of gender stratification show that there is gender conflict at all levels of the system | |||||
- Princess Di & Prince Charles
- Donald & Ivana Trump - Kathy Lee & Frank Gifford - Jill & Tim Allen - Rose Ann & Dan What social classes are represented here? |
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THE INTERACTION OF MANY VARIABLES CAUSES GENDER STRATIFICATION TO
VARY IN DIFFERENT SOCIETIES, INCLUDING:
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Women have their greatest equality when there is a balance to, & they have power in both home & work | |||||
Access to resources in both the spheres of the home & at work mitigates against wider societal discrimination | |||||
It is more difficult for a man to exploit a woman who has power in the two spheres of the family & the economy | |||||
Want a good marriage / relationship?
In modern industrial societies, relationships are strongest when the woman works & is respected in the home |
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WORLD SYSTEMS THEORY HOLDS THAT GLOBALIZATION IS DOMINATED BY THE EXPLOITATIVE RELATIONS OF CAPITALISM OF THE MC & LC BY THE UC, & OF WOMEN BY MEN | |||||
Global capitalism is the system which dominates the world | |||||
All systems are components or phases of the world system, including
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WST does not take account of the informal economy, especially the labor & social contributions of women | |||||
Traditional WST saw women only in relation to capitalism, as homemakers & workers | |||||
Ward argues that the informal economy is 66% of the total economy; i.e., two thirds of the economy is informal | |||||
The informal economy includes work in the home, work done under the table, illegal work, etc. | |||||
The informal economy is expanding at the same rate as the formal economy | |||||
EXPLOITATION OF THE LABOR OF WOMEN IN THE HOME, IN THE WORKPLACE & AS PROSTITUTES & SEX SLAVES ARE MAJOR COMPONENTS OF GLOBALIZATION | |||||
The "world trade" in women is expanding & includes sexploitation & the work of illegal immigrants | |||||
Women make up nearly the entire trade of prostitution | |||||
One of the most widespread types of work for illegal immigrants is domestic help; i.e., housekeeper & other traditional "women's work" | |||||
See Also: Third Wave Feminism: Women & Globalization |
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There are FIVE features of socialist feminism
1. The domination of women is a pervasive 2. Oppression is based in gender 3. Historical materialism is expanded to include gender 4. Socialist feminism is neo Marxist 5. Socialist feminism combines Marxism & radical feminism |
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There are FIVE Features of socialist feminism |
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1. FOR SOCIALIST FEMINISM, THE DOMINATION OF WOMEN IS PERVASIVE | ||||
Socialist feminists, like Gerda Lerner, et al, believe that the base of foundation of society is gender / sex relations & not the economy or culture as held by Marxists & neo Marxists | |||||
Women's oppression is a primary feature of modern society, of all societies throughout history | |||||
Women's vantage point in the world is primary; i.e., the view of the oppressed is valued | |||||
Women's vantage point is necessary in order to understand the world & end oppression, & thus the vantage point of men allow presents only a partial picture / understanding of the world | |||||
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Socialist feminism explores oppression in light of women's experience | ||||
2. FOR SOCIALIST FEMINISM, OPPRESSION HAS MANY BASES, INCLUDING GENDER | |||||
Socialist feminism explains all forms of oppression from a basis of gender, class, race, ethnicity, age, sexual preference, global rank, etc. | |||||
3. SOCIALIST FEMINISM EXPANDS HISTORICAL MATERIALISM TO INCLUDE FEMINISM & GENDER | |||||
The material conditions of life pattern human experience, personality, ideas, structure & gender, sex, reproduction are some of the most fundamental / important material conditions of life | |||||
Conditions change over time because of the dynamics within them; that is, material conditions, groups lives, gender, family structure, women's existence, etc., have a history | |||||
To understand society, it is necessary to develop a dialectical, historical materialist analysis of gender, sex, reproduction, etc. | |||||
4. SOCIALIST FEMINISM TREATS THE SUPERSTRUCTURE (IDEAS, CULTURE, ETC.) AS BEING AS IMPORTANT AS THE ECONOMIC BASE; I.E., MOST SOCIALIST FEMINISTS ARE NEO MARXIST AS OPPOSED TO ORTHODOX MARXIST | |||||
Socialist feminists focus on the importance of the superstructure, ala neo Marxism | |||||
Socialist feminists hold that ideology is determinant of life and interacts w/ the base | |||||
The socialist feminist view of the base is much wider than neo Marxists
or orthodox Marxists in that it includes conditions that create & sustain
human life, including
- the body - its sexuality - its involvement in procreation & child rearing - home maintenance (unpaid, invisible housework) - emotional sustenance - production of knowledge itself |
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5. SOCIALIST FEMINISM BRINGS TOGETHER MARXISM & RADICAL FEMINISM BY MAPPING COMMONALITIES & VARIATIONS IN WOMEN'S EXPERIENCE & DELINEATING THE NATURE OF CAPITALIST PATRIARCHY | |||||
The most common critique of socialist feminism if that it is based in white, middle class women & does not account for the experiences of all women, frequently ignoring women of color & women outside of the modern industrialized nations |
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LIBERAL FEMINISM EMBRACES THE IDEALS & POSITIONS OF EVERYDAY WOMEN TODAY, INCLUDING PAY EQUITY, ENDING SEXUAL HARASSMENT, SHARING HOUSEWORK, ENDING PORNOGRAPHY & SIMILAR EXPLOITATION, REPRODUCTIVE RIGHTS, ETC. | |||||
"Mainstream" liberal feminism: In academe, etc., liberal feminism is a minority position, aka second wave feminism | |||||
But liberal feminism is the most important approach w/in the contemporary women's movement including NOW, AAUW, etc. | |||||
Less than 10% of women will claim to be a feminist, but over 80% subscribe
to its tenants. Why?
Because many of the schools of feminism are more radical than liberal feminism, & many women do not subscribe to radical forms of feminism but do support much of mainstream / liberal feminism |
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There is a sexual division of labor in public & private spheres in that men dominate the public sphere, while women the private sphere | |||||
The sexual division of labor in the public & private spheres is a major cause of the oppression of women | |||||
Different values are accorded to the public & private spheres w/ the public sphere being, generally, more valued & rewarded | |||||
According to liberal feminists, society sees private work, i.e., the tasks of housework, child care, & the emotional, practical, & sexual servicing of men, as demanding, mindless, & unpaid | |||||
According to liberal feminists, society sees the true rewards of life lie in money, power, status, freedom, opportunities, & self worth | |||||
Liberal feminists do not agree w/ society's gender based values; they only note that these gendered, biased values are pervasive in society | |||||
The liberal feminists view of sexism is one that most people can relate to | |||||
The prejudices & discriminatory practices against women are based on taken for granted beliefs about "natural" differences | |||||
Sexism is similar to racism in that prejudices & discriminatory practices against women are based on taken for granted beliefs about “natural” differences btwn W & M | |||||
MARRIAGE HAS MORE BENEFITS & LESS COSTS FOR MEN & MORE COSTS & LESS BENEFITS FOR WOMEN | |||||
Bernard, in The Future of Marriage (1982), documents that marriage is good for men, & bad for women as measured by stress & life span; i.e. married men live longer & are healthier than single men, while single women live longer & are healthier than married women | |||||
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Divorce is good for men economically & bad for women, but single women live longer | ||||
Marriage is a cultural system, an institutional arrangement of roles & norms, & an interactional experience & as currently constituted, marriage is patriarchially oriented | |||||
Liberal feminists note demographic social facts such as
- never married women live the longest amount of time - never married men live the shortest amount of time - after divorce, women live longer than men - marriage shortens life span of women & lengthens it for men to demonstrate that patriarchal relations benefit men & harm women |
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There are two marriage experiences in any marriage
For liberal feminists, in marriage, women lose power & men gain power |
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Under current patriarchal marriage, the female experience affirms the cultural belief of marriage, seeing women as losing independence, becoming powerless, dependent, & obligated to the male | |||||
Under current patriarchal marriage, the male experience affirms cultural belief of marriage, seeing men as gaining authority, independence, the right to domestic, emotional and sexual service by the Female | |||||
Sexism & racism force people into rigid molds, deny community talents, diminish people, deny values of worth & freedom | |||||
The most important issues for women, that should be directly addressed by the women's movement include pay equity, equity in housework, reproductive rights, the abuse of women, etc. | |||||
Liberal feminists believe that the ideal lifestyle is where each person, man or woman, can choose the lifestyle most suitable to them |
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Cultural feminism considers TEN issues to be important in combating
patriarchy & estbing gender equality, including:
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1. GENDER IS ROOTED IN EVERYDAY LIFE/ WOVEN INTO THE FABRIC OF LIFE | |||||
Femaleness & maleness is rooted in everyday life; woven into the fabric of life | |||||
Saying that gender is in our culture is saying that our gender is created & re-created for us | |||||
Given that gender is created & re-created for us & by us, we may try & change our definition of gender | |||||
If, for example, a man wore a very nice red dress, "culture," i.e., people would react, & generally try to get him to return to traditional definitions of gender | |||||
2. CULTURAL FEMINISTS BELIEVE THAT UNIQUE FEMALE CHARACTERISTICS, SUCH AS MOTHERING, OPENNESS, ETC., SHOULD BE RECOGNIZED & WELCOMED | |||||
Cultural feminists hold that society needs to extol the positive aspects of feminine personality to create a society that values cooperation, caring, pacifism, nonviolence, etc. | |||||
Women have a caring attention developed through mothering, superior communication, openness to emotion, different sexuality & intimacy, lower aggression, penchant for coexistence | |||||
3. CULTURAL FEMINISTS BELIEVE THAT WE SHOULD ACCEPT SOME BIOLOGICAL EXPLANATIONS & THEY SHOULD BE WELCOMED AS 'DIFFERENCE' NOT INEQUALITY | |||||
Women & men have different
- biological functions - hormones - size - muscle / fat ratio - what else? |
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- sensitivity to light & sound
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Socio cultural arrangements make it possible for genders to compensate through social learning, etc. | |||||
4. WOMEN & MEN HAVE DIFFERENT SOCIALIZATION & ROLES WHICH MAKE THEM DIFFERENT & EQUAL | |||||
Women & men have a different division of labor at work, & a different division of labor at home | |||||
The practices that create inequality should be eliminated | |||||
Different socialization, roles, division of labor, etc. do not necessitate inequality btwn women & men | |||||
5. WE NEED TO LOOK AT GENDER AS CONTEXTUALIZED, INTERACTIONAL PRACTICES, NOT AS DIFFERENCES IN PERSONALITIES | |||||
Many gender differences are social not natural | |||||
Fairly permanent gender practices are the result of primary socialization | |||||
6. DEEP STRUCTURES IN CULTURE, INCLUDING TYPIFICATIONS & LANGUAGE, MAKE IT IMPOSSIBLE TO NOT THINK & DO THINGS IN TERMS OF GENDER | |||||
Both the deep structures of the feminists & the post modernist have not been clearly delineated | |||||
Examples of the gender deep structure is the resonance / agreement most people share about such gendered concepts as 'Men are from Mars & Women are from Venus,' cats & dogs representing femaleness & maleness, occupational gender stratification, etc. | |||||
7. CULTURAL FEMINISTS AGREE W/ THE POST STRUCTURALISTS THAT LANGUAGE IS PHALLOCENTRIC, I.E. BASED IN EXPERIENCES & CONCEPTUALIZATIONS OF DOMINANT MALES | |||||
8. CULTURAL FEMINISTS AGREE W/ THE PHENOMENOLOGICAL PERSPECTIVE IN THAT THEY SEE GENDER IS ENCODED IN LANGUAGE DRAWN FROM MALE EXPERIENCE | |||||
9. MALE PATRIARCHAL DISCOURSE CLAIMS GENDER DIFFERENCES ARE IMMUTABLE, WHICH HAS THE EFFECT OF KEEPING WOMEN SUBSERVIENT | |||||
10. CULTURAL FEMINISTS' SOLUTIONS INCLUDE THE DEVELOPMENT OF A FEMALE BASED LANGUAGE, & THE VALUING OF FEMALE PRACTICES | |||||
The cultural feminist's solutions affect primary socialization | |||||
Cultural feminists believe society needs a female based vocabulary, & indeed a limited one is developing w/ such new concepts as comparable worth, sexual harassment, super mom, etc. | |||||
Cultural feminists believe society needs to develop respect for femaleness | |||||
For cultural feminists, female ways of being should be recognized as not departures from the norm but as a viable alternative | |||||
Examples of respecting femaleness include the beliefs that openness is not weakness, communication is not gab, etc. | |||||
When women's ways are institutionalized, the world will be better for all |
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MICRO SOCIAL THEORIES OF GENDER EXAMINE HOW GENDER EMERGES AS THE RESULT OF SOCIALIZATION THAT RESULTS FROM PSYCL FACTORS, SOCIAL INTERACTION, & EVEN CHOICE | |||||
Micro social theories of gender, like the symbolic interactionist point of view, hold that gender emerges, like other social identities, out of social interaction & is thus created by the self & by the other | |||||
Micro social theorist of gender have ranked theories in terms of how malleable they believe gender identity to be. From the least to the most malleable, the theories are ranked: Freudian, symbolic interactionist, ethnomethodologists, feminists | |||||
1. FREUDIAN FEMINISTS EXAMINE HOW GENDER IS CONSTRUCTED AS THE RESULT OF PSYCL PROCESSES DURING CHILDHOOD | |||||
Freudians & other psychologists have the least malleable notion of gender | |||||
2. SYMBOLIC INTERACTIONISTS & ETHNOMETHODOLOGISTS FOCUS ON HOW GENDER & IDENTITY IN GENERAL IS CREATED VIA EVERYDAY PROCESSES INCLUDING PERSONAL & STRUCTURAL INTERACTIONS | |||||
Symbolic interactionists & ethnomethodologists believe that gender has a fair amount of malleability | |||||
The S-I's & ethnomethodologists differentiate btwn sex, sex category, & gender | |||||
Sex is a biological identification | |||||
Sex category is the result of individual achievement, which creates the social identity of female or male | |||||
Gender is the result of social labeling & is behavior that meets social expectations of female or male | |||||
3. MICRO SOCIAL FEMINISTS FOCUS ON HOW GENDER IS CREATED BY INDIVIDUAL / MICRO LEVEL INTERACTION | |||||
Micro social feminists hold that gender has a high degree of malleability | |||||
The concept of gender performance denotes that we play out our gender role depending on our socialization & the audience | |||||
People "know" that they are responsible for their gender performance | |||||
Men realize that, "I must act more like a man when I'm 'out w/ the boys'" | |||||
Women realize that they must act more like a man at work..., etc. | |||||
Micro social feminists observe that gender definitions vary by class, race, culture, society, etc. | |||||
Post modern feminists focus on the new "mediated" messages of gender including TV, advertising, magazines, etc. | |||||
The concept of mediated messages raises the causal puzzle of whether the media is imitating life, or does life imitate the media? |
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PSYCHOANALYTIC FEMINISM DEBUNKS FREUD'S THEORIES OF PSYCHO SEXUAL DEV, DEATH, & MATURITY | |||||
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Freud's ideas are both respected & reviled by feminists | ||||
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Erikson's critique is that Freud's analysis of the psycho sexual stages were (western Germanic) society specific, which makes them patriarchal, Euro centric, & Victorian | ||||
A. FREUD HELD THAT MEN & WOMEN HAD DIFFERENT PSYCHO SEXUAL DEVELOPMENT WHICH CREATES MEN WHO ARE POWERFUL & WOMEN WHO ARE SUBMISSIVE | |||||
Freud believed that there are FIVE psycho sexual stages, including the oral, anal, phallic, latency, & genital stages | |||||
Feminists believe that Freud's analysis of the phallic stage is a patriarchal projection ( i.e., an interpretation) of equating maleness w/ power & authority | |||||
Women "want to be men" only to the extent that men have power, freedom, etc. all which are denied by patriarchy | |||||
Freud was correct, the phallic stage is the stage where child learns to grab power to attain needs | |||||
But the phallus in the phallic stage is a patriarchal projection (interpretation) of equating maleness w/ power & authority | |||||
Psychoanalytical feminists believe that men experience a phallic stage & women experience a vaginal stage where each learns of sexuality & power | |||||
Psychoanalytical feminists, women, during the Victorian era, unconsciously desired what men had freedom, power, etc. | |||||
Freud's psychoanalysis would uncover women's subconscious desire to be like a men | |||||
Women's desire, which Freud interpreted as penis envy, was really the envy of, desire for, power & sexuality | |||||
Freud believed that women were second class humans | |||||
For Freud, women's psychic nature fit them only for a lesser life | |||||
Because of his view's on women, Freud subscribed to the primacy of patriarchy | |||||
For psychoanalytical feminists, women's second class nature was not result of a cognitive calculus of self interest, but rather emotions, half recognized, & unrecognized desires / fears | |||||
B. FREUD HELD THAT MEN SEEK INDEPENDENCE AS A REFLECTION OF THE RELATIONSHIP OF FATHERING CHILDREN & WOMEN SEEK DEPENDENCE AS A REFLECTION OF THE MOTHER CHILD RELATIONSHIP | |||||
Freud believed that a major psychic task that all humans face was the fear of death | |||||
Freud believed women resolved the fear of death by bearing & raising children | |||||
Men must use other, indirect, methods to resolve their fear of death including | |||||
1. Men father children to resolve their fear of death | |||||
Freud did not even recognize that men could value children as do women, & establish a primary relationship | |||||
Freud's failure to recognize the father child relationship is clearly wrong to most social scientists today, demonstrating Freud's gender bias | |||||
2. Men seek control to resolve their fear of death | |||||
For Freud, men control & dominate women & produce things such as art, architecture, wealth, weapons, science, religion to resolve their fear of death | |||||
To resolve their fear of death, men claim ownership over art, architecture, wealth, weapons, science, religion, etc., including women, and claim paternity | |||||
3. Men seek separation, i.e. independence | |||||
Men seek to separate themselves from that which denotes mortality, such as birth, nature, sex, bodies, etc. | |||||
For psychoanalytic feminists, men treat women, nature, etc. as the other to be controlled | |||||
C. FREUD VIEWED MEN AS MATURE & MASTERS OF THEIR EMOTIONS & WOMEN AS IMMATURE & SUBJECT TO THEIR EMOTIONS | |||||
For psychoanalytic feminists, maturity is realized by balancing the tension | |||||
1. between individuation ( the freedom of action ) & recognition ( the desire for confirmation ) | |||||
2. in the crucial experiences inherent in the development w/ the mother figure | |||||
The experience of achieving maturity is filled w/ joy, hate, pleasure, rage, loss, desire | |||||
Residue is a cluster of ambivalent feelings | |||||
For women, residue often includes need, fear, etc. | |||||
Women's relationship w/ men is secondary & uncluttered in that
they have no residue to resolve w/ men, the father figure, from their developmental
process
men's relationship w/ men is secondary |
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The belief that women or men have no residue from men, the father figure, is clearly wrong to most social scientists today, demonstrating Freud's gender bias | |||||
Freud believed that women seek to resolve the separation anxiety from the mother figure by becoming women & bonding w/ a child | |||||
Freud believed that men seek to resolve the separation anxiety from the mother figure by possessing women | |||||
Feminists believe that men devalue women resulting in women growing up w/ ambivalence that dissipates their resistance to subordination | |||||
Feminists believe that women submit to men, create women kinship, build mother infant relations to compensate for the way men dominate them, not to resolve any psychic crisis | |||||
The relationship of man & nature parallels the relationship of man & woman in that it is a dominance & submission relationship | |||||
Two pathologies result from a dominance & submission relationship | |||||
a. The dominator only recognizes others via the control relationship; i.e., every relationship is measured by the amount of control available | |||||
b. The subordinate, who relinquishes independence, finds independence only in mirroring the dominator | |||||
Critique | |||||
Psychoanalytic feminism fails to explore the link btwn the psychological level & the social level as inherent in the psychological & social structures linking emotion & oppression | |||||
Psychoanalytic feminism fails to explore oppression via psychological & social constructions of ethnicity, class, etc. | |||||
Psychoanalytic feminism fails to develop strategies for change |
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LIBERATED WOMEN ENGAGE IN PURPOSEFUL ACTION, BUT WOMEN UNDER PATRIARCHY ARE RESPONSIVE | |||||
Feminist social psychologists distinguish btwn purposeful & responsive action | |||||
With purposeful action, actors set their own goals & pursue
them
With responsive action, actors respond to the goals, needs, etc. of others/situation |
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THE RESPONSIVE ACTOR IS ONE WHO DOES NOT INITIATE, THEY PRIMARILY RESPOND | |||||
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Feminist social psychologists have developed the concept of the women as a responsive actor, which has the following qualities | ||||
a. Women are responsive actors, and they have been denied purposeful action | |||||
b. Women respond to what life dishes out | |||||
c. Women respond to the needs & demands of others | |||||
d. Women's roles in work are also responsive in such traditional occupations as teachers, nurses, secretaries, etc. | |||||
Responsive action gives women's lives have a quality of incidentalism: where agendas shift w/ marriage, husbands’ careers, kids, divorce, widowhood, work, etc. | |||||
A critiques of the feminist social psychologists argument on responsiveness & incidentalism is that many women are responsive actors, some women are purposeful actors, & while some men are purposeful actors, many men are also responsive actors on the job, as stratified by class | |||||
Feminist social psychologists are correct that in the family sphere, men are much more purposeful & women are more responsive | |||||
While feminist social psychologists view women's lives as responsive & incidental, traditional sociology views experience as continuous & constant | |||||
In contrast to feminist social psychologists, traditional sociology examines purposive actors in face to face situations in which they orient to each other & assume others are like them | |||||
WHILE SOCIOLOGY EXAMINES MOST INTERACTIONS AS CONTINUOUS & CONSTANT, WOMEN'S EXPERIENCE IS INTERMITTENT | |||||
In mainstream sociology, the prototypical interaction is continuous & constant | |||||
a. The experience of Men is reflected in sociology's basic model in that it is more continuous & constant than is women's | |||||
b. Women's relation to men is prototypical, i.e. continuous & constant | |||||
c. Men's relation to women is responsive & intermittent | |||||
Feminist social psychologists view women's experience as full of intermittent interactions, not in the traditional, continuous style of interaction | |||||
Women's experience consists of intermittent interaction | |||||
Women's experiences are full of highly variable interactions such as housework is isolated, & low status marketing work has little interaction | |||||
Women interact w/ those different than selves such as kids, men, etc. | |||||
The common experience of women can build solidarity | |||||
Only when women come together do interactions appear to fit the traditional model | |||||
Traditional sociology says we bracket, i.e., ignore or take for granted, social structures & assume the constancy of relationships for all people | |||||
Feminist social psychologists hold that interaction is patterned by structure of male dominance | |||||
All relationships are patterned by gender, including work, marriage, etc. | |||||
Traditional sociology brackets meaning or assumes collaborative or common meanings in that we form shared understandings | |||||
FEMINISTS ASSUME THAT THERE ARE STRATIFIED MEANINGS; I.E. LAYERS OF MEANINGS SHAPED BY ONE'S POSITION | |||||
Feminists assume micro interactions are embedded in macro structures | |||||
Structure & ideology distort reality by trivializing or idealizing women's role | |||||
Men assign meaning to women's role | |||||
Women try to balance men's meaning of their role w/ their own reality, keeping the gendered meanings of roles in dialectical tension | |||||
Men's control / influence over the meaning of women's role results in their feelings & actions as the other | |||||
In marriage women & men are strangers in that they don't know each others' meanings, & often have little sense of each others' gendered realities | |||||
The goal of feminist social psychology is to expand choice in meaning creation & the understanding of female & male gendered realities | |||||
Life is thus a struggle over constraint vs choice in meaning creation |
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There are EIGHT common principals of radical feminism | |||||
1. WOMEN HAVE AN ABSOLUTE POSITIVE VALUE | |||||
We must celebrate the absolute positive value of women to combat the negativism, violence against, objectification of women that is rampant in society | |||||
2. PATRIARCHY IS FULLY INTEGRATED INTO THE CULTURE, STRUCTURE, IDEOLOGIES, INTERACTIONS, ETC. OF SOCIETY | |||||
The effects of patriarchy are wide-spread, in every class, race, society, religion, etc. | |||||
3. PATRIARCHY IS AT THE CENTER OF OPPRESSION, CONTRA SOCIALIST FEM WHICH HOLDS THAT ECON DOMINATION IS PRIMARY | |||||
All other systems of oppression are secondary & are structured by patriarchy | |||||
Patriarchy was the first structure of oppression ( Pre Empire Era: 10 to 3 K BC ) | |||||
The effects of patriarchy are stronger today than any other oppression; i.e. less women are in power positions than any other oppressed group | |||||
4. VIOLENCE AGAINST WOMEN IS A METHOD OF DIRECT OPPRESSION | |||||
Women everywhere are violently oppressed regardless of age, class, race, etc. | |||||
Radical feminists focus on violence against women & the crimes against women including rape, sex abuse, sex slavery, prostitution, porno, sadism, spouse abuse, incest, molestation, forced hysterectomies, cosmetic surgery, and more | |||||
Patriarchy exists because men have physical force | |||||
5. MEN CAN MAINTAIN PATRIARCHY BECAUSE THEY HAVE RESOURCES | |||||
Men muster resources from many social systems to sustain patriarchy | |||||
The radical feminists are in essential agreement w/ Marxist feminists on the sustainability of patriarchy being based in men's control of resources, but unlike the Marxist feminists, the radical feminists do not believe that socialism is the solution | |||||
See Also: The Marxist Feminists | |||||
6. THE EFFECTS OF PATRIARCHY ACCRUE TO ALL MEN | |||||
Patriarchy allows for the satisfaction male sexual desire | |||||
Patriarchy allows men to control reproduction | |||||
Patriarchy maintains women as ornaments | |||||
7. MOST OTHER FORMS OF FEMINISM ARE INSUFFICIENT TO ACHIEVE EQUALITY FOR WOMEN | |||||
Social science has been around for two centuries, & it is the work of women like the suffragettes & feminist who have made progress for women, & not other social science | |||||
8. SOME RADICAL FEMINISTS ADVOCATE SEPARATISM, LESBIANISM, THE DEV OF WOMEN'S IDEOLOGY, SISTERHOOD, CONFRONTING PATRIARCHY, & A SEPARATE WOMEN'S ECON | |||||
Radical feminist solutions for patriarchy include | |||||
a. separatism & for some, total separatism is the only solution | |||||
b. separatism in sexuality; i.e. lesbianism | |||||
c. reworking women's consciousness so that women value themselves | |||||
d. building sisterhood & confronting patriarchy | |||||
e. developing separate women's businesses, homes, communities, etc. |
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There are FIVE Principles of third Wave Feminism | |||||
1. MOST FEMINISTS USE A MONOLITHIC CONCEPTION OF WOMEN | |||||
First & second wave feminists use a monolithic conception of women, but in fact women are a diverse group | |||||
Women are as diverse as the population along the dimensions of class, race, ethnicity, lifestyle, etc. | |||||
2. WASP WOMEN FOUNDED & HAVE CONTINUED TO DOMINATE THE WOMEN'S MVMT | |||||
WASP ( white, Anglo Saxon, protestant ) women were at the heart of soc mvmts in general, starting in the 1800's w/ women's & black's emancipation, prohibition, charitable 'moral society' mvmts, & progressing to many of the soc mvmts we know today | |||||
The women's movement has been controlled by & focused on middle class WASP women | |||||
3. FEMINISM MUST ACCOUNT FOR DIVERSITY BY RACE, ETHNICITY, RELIGION, NATIONALITY, ETC. | |||||
Truth is best discovered from the vantage point of the oppressed | |||||
The accounts of the oppressed must be uncovered | |||||
The oppressed, e.g. women of color, find themselves closely linked to the oppressors | |||||
Third wave feminists examine women on the margins, in positions in institutions such as the family, & create a portrait of diversity | |||||
The use of a monolithic conception of women allows for the domination of diverse groups | |||||
4. THERE ARE "VECTORS" OF OPPRESSION & PRIVILEGE | |||||
Not all suffering is equal; i.e., there is a calculus of pain determined by global location, class, race, ethnicity, age, affectional preferences, etc. | |||||
Oppression produces pathological attitudes, actions & personalities in both oppressed & oppressors | |||||
Resistance is located in the need for self actualization | |||||
5. THE FOCUS ON MIDDLE CLASS, WASP WOMEN IGNORE THE GREATER SUFFERING OF OTHER WOMEN | |||||
While mid class women founded & still dominate the women's mvmt, poor women are possibly the poorest people in each nation, & around the globe as a whole | |||||
The concept of the feminization of poverty connotes that women, & their children, make up the majority of poor people, & their poverty is the deepest | |||||
The feminization of poverty occurs because: | |||||
a. the intersection of gender & class means that women end up at the bottom of the hierarchy on two dimensions which affect their income, power, status, influence, etc. | |||||
b. the lack of a voice for women in the political realm results in their being under represent as money for assistance programs is allocated by govt | |||||
c. poor men often directly exploit the poor women in their lives when they steal earnings, assistance aid, etc. | |||||
d. poor men often directly exploit the poor women in their lives when they force the women & children to work for them |
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- Project: Which Traditional Gender Roles Shall We Keep? |
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I
DO NOT approve of these roles!
The following roles are considered 'traditional' in that they existed, more or less, in the past However, as you should recognize, they still exist to a great extent today This analysis does not suggest that this is the way things should be Non-traditional androgynous roles are developing Non-traditional heterogeneous roles are developing The point is, even if one is not like these roles, & knows no one who is, we can still recognize them These roles are still very much a part of our culture & thus, a part of each person |
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There are SIX major types of traditional gender roles 1. Traditional Male Role 2. Traditional Female Role 3. Traditional Male Worker Role 4. Traditional Female Housewife Role 5. Men's Traditional Relations w/ Women 6. Women's Traditional Relations w/ men |
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1. THE TRADITIONAL MALE ROLE IS THAT OF A CONTROLLER |
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Men are
- unemotional: i.e., "emotional idiots" in that they don't talk about or understand feelings - leaders, take control, & make decisions - active, worldly, & aggressive - blunt, loud, & a bit sloppy |
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2. THE TRADITIONAL FEMALE ROLE IS THAT OF A COMPANION |
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Women are
- "emotional" i.e. out of control emotional, no quantitative thinking - dependent, followers, & cannot make decisions - neat, considerate, appearance is primary - pushy/ aggressive |
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Traditionally, women's status is product of what they are not what they do | |||
Boys are sometimes so negative toward the traditional female role that even girls look down upon it as a result | |||
In terms of income, wealth, status, power, & free time, all indications are that traditional sex roles work to the advantage of men | |||
3. THE TRADITIONAL MALE WORKER ROLE IS THAT OF THE LEADER OR WORKER | |||
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- provide for family, & put job above all else
- provide for a wife & family - put the job & success above all else - be strong & successful |
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A man's status is measured primarily by his income & occupational status |
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Men typically create an identity, their master status, via an occupation because a man w/o a job is no man, is not "marriage material" | |||
In early American history, both men & women engaged in the production of goods to be sold, but as the industrial revolution progressed, some women were relegated to the home | |||
There is no male equivalent word of "bitch," only words such as shark, go getter, etc. | |||
4. THE TRADITIONAL FEMALE WORKER ROLE IS THAT OF THE HELPER | |||
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- enjoy nurturing & serving
- enjoy housework, because it is not "real work" - revel in motherhood because a women w/o children is no woman & is not "marriage material" |
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The role of housewife, which typifies the dominant role of middle class American women in the early & mid 20th C, is a rather recent invention |
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The housewife role, as it developed historically, was largely the realm of white middle class women |
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The housewife role fit well w/ the Victorian morality that reigned through much of the Industrial Revolution |
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Women experience a double standard in that an aggressive woman, in the home or at work, may be called a "bitch" | |||
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Recently, social scientists have noted the shifting double standard where women become proud of their aggressiveness as seen in the bumper sticker: "I am bitch, hear me roar! adapted from the 1970s Helen Ready song: "I am woman, hear me roar!" | ||
Time budget studies indicate that full time working mothers interact w/ their children about as much as do full time housewives, although housewives may spend more time on care related tasks |
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The housewife role, so ingrained in American society, is far from universal, is not the norm in the Russia, or in many Asian countries |
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Despite all the recent changes in the roles of men & women, most boys & girls still plan on seeking jobs that have traditionally been held by persons of their sex |
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The housewife role is a product of Industrial Revolution which created the ideology of women as a frail consumers, replacing their co worker roles of prairie wife & merchant wife | |||
The housewife role fit w/ Victorian morality that women are fragile & more moral | |||
In early America & earlier, men & women were equal in what they produced & brought value to the home such as during the hunter gatherer society & the Little House on Prairie society of the pre industrial era | |||
The Industrial Revolution separated family members from each other | |||
Beginning w/ the Industrial Revolution, men went out of the home to work | |||
Beginning w/ the Industrial Revolution, women stayed in home to have kids & keep house, but not to "work" | |||
The Industrial Revolution created the role of the breadwinner & the family wage | |||
Henry Ford is credited w/ coining the concept of the family wage, & institutionalizing it in modern industrial society, although the concept was in widespread use before Ford | |||
Many industrial leaders in the US & Europe believed that it was their responsibility to develop the morals of their workers, & they generally advocated conservative, traditional family values | |||
Beginning w/ the Industrial Revolution, men became responsible for production & women became responsible for consumption | |||
“I'll bring home the bacon & she'll cook it up in the pan”
Paula Cole: “You'll pay all the bills, & I'll do the laundry” |
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5. MEN'S TRADITIONAL RELATIONS W/ WOMEN IS THAT OF THE INITIATOR |
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Men's traditional relations w/ women include that they:
- are worldly - initiate relations & sex - are unemotional - are expected to be sexual & enjoy sex - are the aggressor - are expected to be sexually experienced - are active - care little for intimacy |
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The double standard can be seen in that there is no male adjective of "slut" & being a gigolo is almost respectable, while being a prostitute is not | ||
Sattel, 1989, & other sociologists found that men withhold their true feelings from their partners because to admit their feelings would make them vulnerable | |||
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6. WOMEN'S TRADITIONAL RELATIONS W/ WOMEN IS THAT OF THE RECIPIENT |
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Women's traditional relations w/ men include that they
- are emotional - do not initiate; they try to entice - are dependent - are expected to be a virgin - are not expected to be sexual or enjoy sex - believe intimacy is most important part of a relationship - must live w/ the double standard where female sexual experience equates w/ "sluttiness" |
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The double standard can be seen in that men are expected to be sexually experienced, while women are not in that a sexually experienced woman is seen as a slut, while a sexually experienced man is just that, experienced |
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Historically there have only been culturally negative terms for a woman who was sexually active / aggressive, including such terms as whore, slut, tainted woman, fallen women, etc. | |||
In the mid 2000 possibly the first culturally positive label is coined for a woman who is sexual or sexually aggressive | |||
Cougar is the label given to older women who are sexually active / aggressive | |||
As a result of the positive label of cougar for older women, younger women who are sexually active / aggressive are being called kittens or cubs | |||
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"The Rules" by Fein & Schneider | ||
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The concept of cultural lag holds that dysfunctional roles will fade away, but will they? | ||
Non-traditional or new roles for men & women include the male househusband role, the female worker role, & nontraditional relations btwn women & men |
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- Supplement: Median Income of Year Round, Full Time Workers, by Sex and Age, 1999 |
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- Supplement: Median Income of Year Round Full Time Workers, by Sex & Level of Education, 1999 |
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THE GENDER PAY GAP IS SLOWLY CLOSING, BUT WILL PROBABLY TAKE 20 TO 30 MORE YRS. TO REACH EQUALITY | |||||
Women typically earn 60 to 70% of what men earn for equal work | |||||
The gender pay gap is slowly closing, but will probably take 20 to 30 more yrs. to reach equality | |||||
THERE APPEARS TO BE LITTLE PAY INEQUALITY BECAUSE ECON DISCRIM OCCURS MOSTLY IN THE MID & UPPER CLASSES | |||||
E.O. Wright found that economic discrimination against women occurs btwn, & not w/in a class or subclass: | |||||
Within a class, there is little difference in economic achievement btwn races or genders | |||||
In the working class, men & women, blacks & whites, etc. earn approximately the same level of income | |||||
For example, women earn 66% of what men earn, overall, but w/in the working class women earn equal wages to men | |||||
Blacks & females are more often in the Wright's working class & thus have an overall lower income | |||||
The proportions of blacks & females are greater in the working class | |||||
The proportions of white males are higher in the capitalist & managerial classes | |||||
MARRIAGE IMPROVES THE ECON POSITION OF BOTH SPOUSES, BUT WOMEN BENEFIT MORE / SINGLE WOMEN ARE THE POOREST | |||||
60 to 70% of women work outside the home while only 55% of men work outside the home | |||||
In general, the class of both spouses is that of the highest class spouse; i.e., the higher class spouse, pulls the other up to his or her level | |||||
Married women typically earn less than husband, & so technically are in a lower class than their husband | |||||
But the standard of living, income, property, status, etc. are distributed through the family unit | |||||
And thus, after a divorce, women usually fall in income while men's income rises | |||||
In 2002, approximately 30% of wives earn more than their husbands | |||||
In the recent past, ( i.e. as recently as the 1950s) a married women's class was determined by position of husband; i.e. she would even come down to his position if he were lower | |||||
In terms of social marital mobility, by far the most people marry w/in their class | |||||
In terms of social marital mobility, the largest group of people who marry up consists of women | |||||
In terms of social marital mobility, the smallest group of people who marry up consists of men |
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FEMINIST SOC OF KNOWLEDGE IS BASED ON A POSITIONED MULTI PERSPECTIVISM IN A GENDERED, POWER INFUSED CONTEXT | |||||
The feminist sociology of knowledge is "grounded theory," i.e., theory based on lives shaped by macro & micro arrangements | |||||
Feminists believe that knowledge
a) is discovered from a vantage point b) is partial & interested: never total & objective c) varies from person to person d) is affected by power relations |
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Feminists believe that when producing knowledge, one must
a) identify an actor's vantage pt b) establish standards by which those w/ partial accounts may produce knowledge c) analyze how power affects knowledge claims (don't write in third person, use 1st person) d) produce webbed accounts; i.e., knowledge from many vantage points e) account for power differences, value less privileged views |
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Feminist scholars advocate that social theory should be developed from a vantage point, giving one a recognition of "position" in society | |||||
For feminists, & other social theorists, the concept of position recognizes that viewers are not objective in that their views shaped by life & historical forces | |||||
The feminist's utilization of vantage point or position is similar to that of the deconstructionists in post modernism | |||||
At the fringes of its school of thought, the post modernists reject the idea that any vantage point or position is privileged, has a better or more accurate view of social reality | |||||
Feminists respond to the post modernists that just when women are credited w/ a vantage point of some value, the post modernists want to de emphasize it all, relativize it all |
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This analysis is also found above |
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- Project: Patriarchy, Matriarchy, & Equality in H-G Society & Today |
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THERE WAS A VERY HIGH LEVEL OF GENDER DIFFERENTIATION, BUT LITTLE GENDER DISCRIMINATION / PATRIARCHY | |||
During the Hunter Gatherer Era, humanity lived in 100's of thousands of mostly isolated tribes | |||
Hunter Gatherer Societies, aka primitive communalism, have the major feature of | |||
Living by hunting & gathering
Only minimal agriculture, which developed at the end of this era Semi nomadism No accumulation of wealth Status achievement in "traditional" roles |
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Most roles in Hunter Gatherer Society are ascribed, though increased status often served as a reward for achievement | |||
There was gender based division of labor in Hunter Gatherer Society | |||
In H-G society women & men had different, but essentially equal roles | |||
The major female roles in H-G Society include gatherer, herder, mother, sometimes leader (matrilineal), homemaker, medicine woman / religious leader (shaman, etc.), home defense | |||
WOMEN RAISED BABIES TO GIRLS & BOYS, & GIRLS TO WOMEN, BUT MEN RAISED BOYS TO MEN | |||
Many tribes used a matrilineal methods of tracing descent | |||
The major male roles in H-G society include hunter, sometimes leader, explorer, warrior, medicine man / religious leader (shaman, etc.), home defense | |||
Men raised boys to men | |||
Women brought in 70 % of the food, but the 30 % that men brought in by hunting was critical | |||
Men & women had equal status, power & privileges in Hunter Gatherer Society & because 99 % of human existence has occurred in Hunter Gatherer Society, therefore patriarchy, sexism, men controlling women IS NOT "natural" | |||
The roles of leader, doctor, shaman, defender are all male roles today, but they were definitely filled by both genders in Hunter Gatherer Society |
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This analysis is also found above |
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FIRST WAVE FEMINISTS WERE ACTIVE BEFORE & DURING THE ENLIGHTENMENT ERA ESTBING SOME OF THE FIRST RATIONALE FOR WOMEN'S RIGHTS |
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First wave feminism began during the Enlightenment | |||
The women of the Enlightenment created a theoretical & practical basis for equal rights for women | |||
First wave feminists repudiated sexist notions about women | |||
First wave feminists advocated equal education & laid the foundation for the women's movement for the next few centuries | |||
The Enlightenment, circa 1689 - 1789, was the awakening of modern ideas on freedom, science, religion, and early feminist thought, etc., aka the Age of Reason, & was one factor in the Fr Revolution of 1789 | |||
See Also: The Enlightenment: | |||
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LEADING FIRST WAVE FEMINISTS, E.G. WOLLSTONECRAFT, MARTINEAU, ET AL, ESTBED A STRONG SOC MVMT & RATIONAL FOR SUFFRAGE & EQUAL ED |
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Leading thinkers of first wave feminism include Wollstonecraft, Macauley, Martineau, Taylor, Tubman, Rousseau, et al | |||
Mary Wollstonecraft, 1759 - 1797, in The Vindication of the Rights of Women, which was a response to Edmund Burke, held that women should have equal education | |||
The Vindication of the Rights of Women an important book in the Enlightenment & for US Constitution | |||
Catherine Macauley | |||
Harriet Martineau, 1802 - 1876, fought for women's education | |||
Harriet Taylor Mill, 1807 - 1858, was forced to live behind her husband, John Stuart Mill, but was the intellectual leader | |||
John Stuart Mill, 1807 - 1873, was an important utilitarian philosopher | |||
Harriet Tubman, 1820 - 1913, was a fugitive slave, underground railroad conductor, Union scout, & an Entrepreneur who founded two hospitals | |||
Other Enlightenment ideas on women: | |||
Rousseau wrote Emile & Sophy, in which he advocated sexist ideas though he is considered to be a progressive political philosopher |
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The End
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