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DURKHEIM IS A PROGRESSIVE FUNCTIONALIST:
I.E. ADVOCATED CHANGE
& FOCUSED ON REGULATORY & INTEGRATORY PROCESSES |
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Saint Simon was the most influential social theorist on Durkheim's
thinking |
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Durkheim built on Saint Simon's work of sociology as a 'science,' social
evolution, etc. |
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Durkheim is usually categorized as a functionalist because many
of his ideas have been utilized by that discipline |
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Functionalism is usually considered to be conservative, especially
when compared to conflict theory |
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Durkheim is a progressive functionalist |
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Durkheim believed that contemporary philosophy should be constructive
& organizational, NOT
critical |
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Contrary to what is taught by many sociologists, Durkheim was not a
conservative; Durkheim was a progressive thinker who had a deep interest
in socialism & social change |
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Durkheim is less interested in economics than Marx or Weber,
but like Marx & Weber, Durkheim was very interested in the industrial
revolution & urbanization |
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For Durkheim, one of the main problem for the social sciences, which
he answers w/ his theory, was 'What creates social order?' |
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Many issues that Durkheim studied stem from his concern w/ the inevitable
results of the development of modern society |
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There are SEVENTEEN fundamental principles of Durkheim's theory |
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1. SOCIETY COULD & SHOULD BE STUDIED SCIENTIFICALLY |
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Society & social behavior can be studied scientifically |
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Durkheim was first to make sociology a scientific discipline |
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Durkheim believed that society made individuals not vice versa |
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2. SOCIAL FACTS ARE OBSERVABLE 'PHENOMENA' THAT ALLOW THE
STUDY OF SOCIETY |
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Social facts include relationships, institutions, groups, statistical
patterns, as well as more abstract concepts like culture & social structure |
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Durkheim conceived the idea that there were such things as 'social
facts' that were observable 'things' that enabled the study of society |
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Durkheim's famous 1st principle of sociology was to 'study social facts
as things' |
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When Durkheim advocated study social facts as things he was advocating
that social life can be analyzed as rigorously as object or events in nature |
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3. SOCIAL COHESION IS THE FORCE THAT UNITES A SOCIETY, CREATING
CONGRUITY, CONSISTENCY, ETC. |
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Cohesion is necessary in both pre industrial & industrial society |
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The social forces, the cohesion that holds pre industrial & industrial
societies together are different |
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4. MECHANICAL SOLIDARITY IS A TYPE OF COHESION BASED ON TRADITIONAL
RELATIONSHIPS |
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Mechanical solidarity is the type of cohesion in pre industrial society |
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Cohesion is based on tradition culture |
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Mechanical solidarity is based on a relatively narrow division of labor,
which creates relatively high level of independence combined w/ nearly
all relationships being primary |
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5. ORGANIC SOLIDARITY IS A TYPE OF COHESION BASED ON SELF
DETERMINATION |
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Organic solidarity is the type of cohesion in industrial society |
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Cohesion is based on mutual interdependence |
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Organic Solidarity is based on a very broad division of labor,
which creates relatively high level of mutual interdependence combined
w/ nearly all relationships being secondary |
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Durkheim considered organic solidarity to be the cement of a society |
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Much of Durkheim's theory was based on his conception of organic solidarity |
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6. THE DIVISION OF LABOR IS THE BASIS OF ORGANIC SOLIDARITY
TODAY, IN THAT
EVERY MEMBER PARTICIPATES IN IT & EVERY MEMBER BENEFITS FROM
IT |
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The division of labor is the primary type of mutual interdependence
in society today |
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Durkheim elaborated on Saint Simon's scheme of the new industrial class
to develop his ideas on the division of labor |
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The division of labor resulted in development of modern society ( see
below ) |
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Durkheim perceived the ideas behind the industrial system as
possessing an inherent unity |
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7. THE COLLECTIVE CONSCIOUSNESS CONSISTS OF THE KNOWLEDGE,
BELIEFS, VALUES & NORMS THAT WE HOLD IN COMMON |
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Collective consciousness is our strongly held common morality |
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8. THE CULT OF THE INDIVIDUAL REPRESENTS SOCIETY'S UNPRECEDENTED
HIGH LEVEL OF INDIVIDUALISM |
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The cult of the individual is strongly held individual morality |
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Individualism is the opposite of collective consciousness |
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Individualism increases the chance of suicide |
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The cult of the individual was a source of societal disorganization |
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9. ANOMIE IS A WEAKENED OR ABSENT COMMON MORALITY |
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Anomie is a condition of normlessness in society |
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Durkheim coined term anomie |
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Individuals are confronted w/ anomie when they are faced w/ insufficient
moral constraints |
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For Durkheim, anomie is the social condition of a weakened or absent
common morality which leads to deviance, crime & possibly even social
chaos / revolution |
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Modern society has made old morality obsolete, but new morality is
in flux & thus weak or absent |
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Compared to the absolute power of "the old morality" people in modern
era do not have a clear concept of what is & is not proper & acceptable
behavior |
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10. INTEGRATION IS THE PROCESS OF BRINGING NEW INDIVIDUALS
& SOCIAL PHENOMENA INTO SOCIETY |
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Society is becoming more integrated as it develops internalized
social control |
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Integration is the degree in which collective sentiments are shared;
i.e. degree to which people feel part of social groups |
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11. REGULATION IS THE PROCESS OF CONTROLLING, DIRECTING, OR
RULING SOCIETY |
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Regulation is externalized social control |
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Regulation is the degree of external constraints on people |
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W/o regulation, a person experiences anomie |
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12. COMMON MORALITY CONSISTS OF THE BELIEFS, VALUES, &
NORMS THAT WE HOLD IN COMMON |
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Common morality decreased during the modern era |
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There is a problem w/ maintaining social order |
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Disorder was viewed, generally, as an automatic consequence of an economic
system in which every individual pursues his/her own interest unless such
a system had a common morality of organic solidarity, the division of labor,
etc. |
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See Also: Durkheim on Crime |
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13. RELIGION IS A PRIMARY TYPE OF TRADITIONAL COHESION |
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The source of religion is society's shared sentiments |
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The nature of society's religions were also affected by the transition
from mechanical solidarity to [ traditional solidarity ] organic
solidarity [ rational solidarity ] |
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14. DURKHEIM OPPOSED POLITICAL SOCIALISM, BUT BELIEVED IN
A GREATER LEVEL OF COHESION OR COOPERATION IN SOCIETY |
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Durkheim's studies of socialism were to be an "analysis of the causes
of an idea." |
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Durkheim used the concept of socialism to emphasize or highlight his
theoretical scheme |
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While Durkheim was not a socialist in Marxist sense, he, like Weber,
is having a debate w/ 'the ghost of Marx' |
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One cannot say merely that Durkheim opposed Marxism because he accepted
many basics & rejected many others |
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Durkheim especially opposed any revolutionary doctrine, which he feared
would only result in anarchy & moral disruption |
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Durkheim also refused to recognize the class character of society as
being center of conflict in society, but did recognize that equalization
of classes was necessary |
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In essence, Durkheim synthesized works of St. Simon & Marx |
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15. OCCUPATIONAL ASSOCIATIONS ARE OPTIMAL INSTITUTIONS FOR
ACHIEVING SOCIAL REFORM |
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Occupation associations (OAs) are similar to business unions, but have
much more authority in the workplace & in society |
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OAs are organizations of professionals in a particular field who organize
to advance their own interests & the interests of society |
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Today one of our most powerful OAs is the American Medical Assoc (AMA)
which regulates doctors, the healthcare field for the benefit of themselves,
the patient, & society as a whole |
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16. MODERN SOCIETY WAS DISPLACING TRADITIONAL SOCIETY &
MECH
SOLIDARITY WAS DISSOLVING, BUT ORGANIC SOLIDARITY IS SLOW TO DEVELOP |
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Durkheim viewed the development of the modern era with hope,
but later became disillusioned |
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The development of modernity was especially dangerous because
it broke down traditional society, which was held together by
mechanical
solidarity |
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Durkheim believes that modern society is not fully developed,
which is a position which Habermas now embraces |
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17. ORGANIC SOLIDARITY IS NOT TOTALLY IN EFFECT, THEREFORE
THERE IS A GREAT RISK OF ANOMIE & SOCIAL INSTABILITY |
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Because of the transition from tradl soc to mod soc, i.e. the trans
from mechanical to organic solidarity, & because societies change at
different rates, & because some societies have lost tradl soc but have
not adopted mod soc values, we are experiencing a crisis or breakdown |
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At the personal & social level the crisis of the transition from
tradl to mod society is experienced as anomie, i.e. an absence of a common
morality |
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For the most part Durkheim did support the development of modernity,
but after "the Great War" his son was killed & he had great
doubts that modern society could ever function as well as traditional society |
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