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- Project: Weber on Rational / Bureaucratic Orgs |
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- Project: Your Bureaucracy |
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- Video: The Corporation |
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- Project: Video: The Corporation & Bureaucracy |
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There are THREE types authority
a. Rational or bureaucratic authority b. Traditional c. Charismatic |
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Weber's definition of bureaucracy is an "ideal type"
i.e., an abstract definition based on a set of characteristics i.e., a pure type |
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Bureaucracy is an orgl model rationally designed to perform tasks efficiently | |||
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Weber developed, what may be called, a functionalist analysis of bureaucracy |
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Bureaucracy, for Weber, is the development of legal / rational authority in social life |
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For Weber, bureaucracies exhibit formal rationality, which means decisions are made purely on the basis of following the rules & procedures in order to accomplish organizational goals |
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For Weber, conceived as a pure type, the modern bureaucratic org
has nine distinctive characteristics
1. Division of Labor 2. Hierarchy 3. Rules 4. Merit System 5. Mgt 6. Tenure 7. Wages & Salaries 8. Technical Competence 9. Formal Communications |
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1. DIVISION OF LABOR IS THE ORGANIZATION OF PRODUCTION BASED ON SPECIALIZED POSITIONS |
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In a bureaucracy, positions may require technical qualifications that require training (OJT or higher ed) |
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Bureaucracy consists of positions bound by rules |
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Positions have specialized spheres of competence w/ set of obligations & authority to carry it out |
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2. HIERARCHY IS AUTHORITY SPECIFIED VIA A TOP DOWN CHAIN OF COMMAND |
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In a bureaucracy there is a hierarchy of offices & positions | |||
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Each official in a hierarchy has specific scope of authority |
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In a hierarchical bureaucracy, each position commands those below it & takes commands from those above it |
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The bureaucratic characteristics of the division of labor & hierarchy results in the pyramidal shaped org w/ which we are all familiar | |||
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Note: militaristic chain of command |
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3. RULES ARE PRINCIPLES MADE TO GUIDE & CONTROL ACTION; STANDARDS OR REGULATIONS | |||
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Rules include administrative acts & decisions that are formulated & recorded in writing |
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Rules are usually written today, but this is a recent innovation | |||
In most forms of organization, including bureaucracy, there are many informal, i.e. unwritten rules | |||
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4. A MERIT SYSTEM IS EVALUATION ON THE BASIS OF ACHIEVEMENT |
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Impersonality & universality in the merit system holds that people should be evaluated on the basis of achievement |
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5. THE JOB OF MANAGEMENT & ADMINISTRATION IS COORDINATION |
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In early orgs, mgt was often done by the owner who many times was also a worker, who usually had the 'master' status | |||
As orgs became larger, mgt was separated from the workers, but usually the owner still participated in mgt | |||
Today there are some large orgs where the owner has little or no mgt duties; the owner hires a mgr just as they would a worker | |||
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6. TENURE MEANS HAVING A LIFELONG CAREER / JOB SECURITY |
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Job security / tenure has not been widely practiced in US since the Reagan era ( 1980s ) of downsizing began | |||
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7. PAYING WAGES / SALARIES WAS A COMPENSATION INNOVATION WHEN COMPARED TO PIECE WORK, DAILY PAY, BARTER, OR 'UNCOMPENSATED' WORK BASED ON TRADITION, E.G. SERFS, SLAVES, ETC. |
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Paying wages / salaries developed in the late middle ages since before that most people were either owners or unpaid serfs, peasants, etc. | |||
Before bureaucratization, salaried positions were often bought but Weber believed that bureaucratization should eliminate this practice, & it did | |||
8. TECHNICAL COMPETENCE IS THE POSSESSION OF SKILL BASED ON EDUCATION & / OR EXTENSIVE TRAINING | |||
Technical competence is the ability to do the job whether that is an actual technology related job or an admin job | |||
As the division of labor advances, the degree of technical competence also increases in that expertise rises & versatility falls & experts have less ability to talk & work together | |||
Traditional methods of education, training, & certification are being rationalized to ensure people are technically competent | |||
9. FORMAL, WRITTEN COMMUNICATION IS THE PRACTICE OF RECORDING COMMUNICATIONS IN A FORMALIZED, STANDARDIZED MANNER | |||
Formal, written communication is seen in the practice policy of writing everything down in order to allow all relevant parties to have access to the info | |||
The present era is an info era in that more info is available to more people than ever before both because people generate more info & because that info is available to more people | |||
The practice of formal, written communications by bureaucracies is the cause of the privacy crisis; for example, many orgs know more about a person than that person knows about themselves | |||
WEBER BELIEVES BUREAUCRACY IS THE MOST POWERFUL SOCIAL INVENTION SINCE THE FAMILY & RELIGION | |||
Though modern people equate bureaucracy w/ red tape & inefficiency, bureaucracy is the most efficient form of organization ever devised | |||
Weber saw rationalization as one of the most significant trends in modern society, & bureaucracy was the means by which it occurs | |||
Rational authority is based on a claim by leaders, acknowledged by the followers, that decisions made in the organizations are the most efficient in achieving the goals of the organization | |||
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For Weber, Boeing is a rational, bureaucratic organization |
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The dominant type of organization in modern society is the bureaucracy, i.e. the bureaucracy has great power, it is the most common, & is becoming more common |
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Bureaucracy is one example of the rationalization of society |
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Bureaucracy / rationalization is replacing tradition, religion, common sense & all other methods of knowledge & organization |
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For Weber, bureaucracy was modeled after the Prussian military |
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Historically speaking, bureaucracy is the most efficient system of organization |
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Compare it to your family, church or unorganized group of people trying to accomplish a task |
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Bureaucracy has displaced force, patrimony, loyalty, graft, corruption, etc. as methods of organization |
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BUREAUCRACIES ARE EFFECTIVE FOR THREE REASONS, INCLUDING THE ELIMINATION OF IRRATIONAL AUTHORITY, A FOCUS ON TASKS, & COORDINATION |
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a. Bureaucracy eliminates charismatic & traditional forms of authority which are usually seen as personal favoritism, nepotism, ethnocentrism, etc. |
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b. Bureaucracy identifies tasks that need to be done & assigns someone to do them, & monitors how well they get done |
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c. Bureaucracy provides a way to coordinate activities of a large number of people so that each effort contributes to the common task, goal or product rather than to individual tasks, or rather than working at cross purposes |
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But there are also many inefficiencies of bureaucracy which overlap w/ many of the inefficiencies of the division of labor |
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Bureaucracy destroys meaning & reason for work, people become interchangeable components |
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For Weber, the bureaucratic organization is ‘the worst form of organization except for every other kind.’ |
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Weber viewed the development of the modern era as increasingly dominated by the "Iron Cage of Rationality" |
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Rationality, especially in the form of bureaucracy, would dominate all social structures |
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Weber viewed bureaucratization w/ apprehension, fearing it would create an 'iron cage' that would capture & harm all social relationships because : |
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- it reduced initiative | |||||
- it eliminated opportunities for autonomous & genuinely rational conduct | |||||
- bureaucracy is nothing but rationalized action w/ exact execution of received order in which all personal criticism is unconditionally suspended | |||||
- it tends to dominate & eliminate other forms of authority such as charisma & tradition | |||||
See Also: The Dysfunctions of Bureaucracy |
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For Weber 'Bureaucracy is the worst form of organization, except for every other kind.' but Weber sees no possible alternative to bureaucracy |
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Under socialism there was an increase in bureaucracy |
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Capitalism allowed the most freedom & creative leadership in a bureaucratic world, but it still would become stifling | |||||
For Weber there is little hope for a better world w/ bureaucracy being
he dominate form of org. Weber said, “Not
summer's bloom lies ahead of us, but rather a polar night of icy darkness
and hardness, no matter which group may triumph externally now.”
Weber, in Gerth and Mills, 128
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Weber analyzes the role of professionals in bureaucracy & concludes that they have the best chance of breaking out of the "Iron Cage of Rationality" |
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In “Politics as a Vocation” Weber looks for the development of political leaders w/ "a calling" to oppose the rule of bureaucracy |
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In “Churches and Sects in North America: An Ecclesiastical Socio-Political Sketch” (Quakers), Weber examines TWO ethics that may assist professionals in resisting the rationalization of bureaucracy |
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a. With the "ethic of responsibility," passionate commitment to ultimate values is combined w/ a dispassionate analysis of alternative means of pursuing them |
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b. With the "ethic of conviction," rational choice is foregone & actor orients action to the realization of some absolute value or unconditional demand |
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For Weber, ethics of responsibility & conviction, these are important components in the constitution of a professional as compared to a bureaucratic, managerial, worker, etc. dominated society |
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Weber's conception of the role of professionals & professional orgs in confronting the dysfunctions of bureaucracy & social problems in general is very similar to Durkheim's conception of workplace associations | |||||
For Weber, a slim hope of breaking out of the "iron cage of rationality" lies in professionals who stand outside the bureaucracy & can control it to some degree |
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For Weber, professionals includes a broad class of knowledge workers such as lawyers, doctors, professors, accountants, professional politicians, scientists, intellectuals, capitalists & others |
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Stratification is the social process where scarce social & physical resources such as wealth, income, power, status, etc. are non randomly distributed among members, groups, classes etc. of society | |||||
Stratification is the study of how resources are distributed among society | |||||
Summary: Different ranking systems, based on the distribution of different scarce resources, have been referred to by sociologists as Stratification | |||||
Various analytical constructs posit FOUR differing bases for stratification | |||||
Weber recognized that most societies have three major dimensions of stratification |
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Organizational theorists maintain that organizational influence has unique stratification properties | |||||
Type of Strat Dimension of Strat Definition | |||||
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For Weber, there is a strong interaction of class, status, power & influence | |||||
Weberian Theory holds that our system of stratification restrains both the masses & the elites | |||||
For Weber, status, power, & income all are part of stratification | |||||
Weber found that status, power, income, stratification, the individual maximization of wealth, poverty, inequality, etc. are all a function of the interaction of status, power, & class which are determined by the interaction, of not only the economic system, but also the religious, cultural & social systems | |||||
In the Protestant Ethic & the Spirit of Capitalism, (PESC) Weber studied cultural values as they related to religion in a wide variety of past societies | |||||
See Also: Weber's PESC | |||||
Weber found that through most of human history, people did not value maximizing personal wealth & comfort | |||||
Values in most preindustrial societies centered on spiritual life, interpersonal relations, community, & tradition | |||||
Weber links the spread of a norm of maximization w/ the individualistic values of Protestantism & argues that by promoting individualism, Protestantism created a cultural atmosphere in which capitalism flourished | |||||
In the PESC, Weber found that the norm of maximization is not universal, it has existed only in some societies through history | |||||
In the PESC, Weber found that the culture & values of a society may make it more or less conducive to capitalism | |||||
Weber's position in the PESC is consistent w/ those who believe capitalism needs the norm of maximization, of personal greed, in order to fully develop | |||||
While some have countered Weber in the PESC by arguing that the norm of maximization is a product of modernization & industrialization, not capitalism, Weber saw Protestantism, capitalism & industrialism as all contributing to the set of values that includes maximization | |||||
Lenski believed that the low technology of primitive societies resulted in stratification based only on status | |||||
Lenski & Weber believe that the development of society resulted stratification based on income, power, & status | |||||
Lenski & Weber believe that status has always been an aspect of stratification, but it cannot be the basis of economic & power stratification | |||||
Status, as a sole indicator, is important primarily in highly integrated society with a high level of consensus such as monasteries or Japan |
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WEBER & MARX AGREE | |||||
Weber agrees w/ Marx that: |
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- a class analysis is necessary to understand the functioning of society | |||||
- capital is an important & unique economic form | |||||
- capitalism has dominated social relations since mid 1800s | |||||
- capitalism has THREE qualities that make it unique | |||||
WEBER & MARX ON CAPITALISM | |||||
For Marx & Weber, capitalism: | |||||
a. stresses the appropriation of all physical means of production | |||||
b. has a free market | |||||
c. has free labor | |||||
Free labor means free of slavery, & separation from the means of production | |||||
MARX'S 3 CLASSES | |||||
In Das Kapital Marx discusses THREE major classes, including the: |
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a. proletariat who are generally made up of laborers from the old serf class of feudalism | |||||
b. bourgeoisie who are generally made up of capitalists from the old merchant class of feudalism, & some serfs who became merchants when they were removed from enclosed lands | |||||
c. aristocracy who are generally made up of feudalistic aristocratic landowners who are losing power as the bourgeoisie gain | |||||
But Marx dies before completing the analysis & in Economy and Society, Weber notes this unfinished analysis | |||||
See Also: Stratification: class, status, power | |||||
See Also: Bourgeois's & proletariat | |||||
As does Marx, Weber discusses class consciousness, class conflict, & class interests |
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Weber revisits Marx & notes that proletarianization, which is characterized by deskilling & increased exploitation, did not happen as Marx thought it would | |||||
Marx anticipated the sinking of petty bourgeoisie into working class (In this usage, 'petty' means small or insignificant) | |||||
Weber notes that proletarianization did not happened |
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Weber witnessed phenomenal growth of new middle class, which included such occupations as |
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- specialists
- office workers
- & others
- technicians - other white collar employees |
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For Marx the fact that these workers were propertyless & that they were separated from means of production meant they had common interests w/ all similar workers | |||||
But it became clear in early 1900s that white collared employees had a different consciousness than workers | |||||
WEBER'S 4 CLASSES | |||||
Weber's classes were very similar to Marx's | |||||
Weber views small business people as a permanent class | |||||
Weber views the old aristocracy & big business as melding into 1 class w/ same interests | |||||
Weber added the bureaucratic class | |||||
Weber's FOUR major classes included: | |||||
a. The working class, which is the same as Marx's proletariat | |||||
b. The petty bourgeoisie, which are the rising small biz owners (In this usage, 'petty' means small or insignificant) | |||||
c. The propertyless intelligentsia & specialists, which are the bureaucrats, academics, scientists, & others who perform knowledge based labor | |||||
d. The privileged class, which is made up of big business & some of the old aristocrats who made the transition to business & are now in business | |||||
CLASS DETERMINATION | |||||
Weber believes that THREE factors create class determination, including |
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a. life chances |
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b. the possession of goods & opportunities for income |
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c. the conditions of commodity or labor markets |
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Weber believes that the concept of "common life chances" provides a better understanding of class, but does not discount class as represented by economic possessions & opportunities (skills) as framed w/in a commodity market | |||||
For Marx, class determines life chances while for Weber life chances determine class | |||||
There are also other types of social forces that also impacted one's class |
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Weber examines non economic forms of power | |||||
Marx neglected non economic forms of power | |||||
Weber notes that control of wealth, especially the means of production, is not the only source of power | |||||
Social honor, prestige, knowledge, control of administration, etc. are all based upon property, education, location, etc. or whatever might be route to power | |||||
Weber, as for Marx, emphasizes that property & lack of property are basic categories of all class situations | |||||
STATUS | |||||
Marx ignored status | |||||
Marx did not discuss status, believing it was determined by class |
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For the middle class, differences in education, training, & property other than means of production all shaped their social psychology, & hence class identity | |||||
Weber separates analysis of class from analysis of status |
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Status or prestige is determined by the style of life of a status group | |||||
W/in every class, one finds several status groups | |||||
This may be based on:
- size & source of income - specialized training - political positions - old or new wealth - education |
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See Also: Stratification: class, status, power | |||||
Marx did not discuss administration domination, i.e. bureaucracy |
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POWER | |||||
Review: Power: the ability to realize one's will despite & against resistance of other(s) | |||||
Weber saw that bureaucrats had power | |||||
Thus concentration of power was not limited to the economic sphere: | |||||
a. Small minorities had power (the wealthy) | |||||
b. Separation of majority from means of production meant that bureaucrats arose to transfer power from rich to & over the non rich | |||||
Thus power was available/delegated to bureaucrats | |||||
See Also: Weber on bureaucracy | |||||
The power of the other means of production |
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Marx asked: who controls the means of production? |
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Weber also asked: who controls other stratified means of controlling & dominating human beings? |
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For Weber, other important means of production included the means of
- political administration - violence - scientific research |
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Thus while Weber focused on class, status, bureaucratic power, he also recognized other avenues to power | |||||
While ones political or power status is primary, one must also consider relationship to the market, as did Marx, which includes what are you selling, how you produce it, (your labor) & the basis of your knowledge |
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- Video: Power 0:29 |
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POWER IS THE ABILITY OR AUTHORITY TO ACT OR DO SOMETHING, OR TO HAVE SOMETHING DONE, OR CONTROL SOMETHING OR SOMEONE | ||||||||||||
Review: Stratification is the social process where scarce social & physical resources such as wealth, income, power, status, etc. are non randomly distributed among members, groups, classes etc. of society | ||||||||||||
Power is the ability to affect the actions of others | ||||||||||||
The political scientist Robert Dahl ( 1957 ) defined power as the ability of a person or social formation (group) to get another social formation to act or believe in a particular way that they would not have done before | ||||||||||||
Power may be exercised on many levels such as
a. the individual level b. the group level c. the organizational level d. the societal level |
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Most theorists believe power is meaningless unless it is used | ||||||||||||
For most social theorists, there is an interaction among class, status, & power | ||||||||||||
The study of power was first made important by Hobbes | ||||||||||||
For Hobbes & many others, power involves force or coercion, the threat of aggression, etc. | ||||||||||||
POWER IS OFTEN SEEN AS POLITICAL POWER WHERE THE COERCION IS POLITICIZED, & THIS IS EASILY CONFUSED W/ POLITICAL AUTHORITY OR INFLUENCE | ||||||||||||
For Weber, power is exercised through the political system & organizations | ||||||||||||
For Weber, the political dimension is the most important because this is where Weber puts "inevitable" organizational struggle | ||||||||||||
The power dimension of stratification is based on political position | ||||||||||||
For Marx, power is exercise through the economic system & orgs | ||||||||||||
Marx holds that the class / economic dimension is the most important, i.e. the basis & conduit more the primary exercise of power in society | ||||||||||||
Parsons holds that the status dimension is the most important, i.e. the basis & conduit more the primary exercise of power in society | ||||||||||||
Others argue power is exercised through all social structures, including
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Power, in modern societies, is exercised through social structures primarily through influence, but also through authority, orgl politics, control of information, control of wealth, & even force & coercion | ||||||||||||
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Most social theorists agree that in most situations, there is no fixed amount of power | |||||||||||
LEGITIMATE POWER IS POWER THAT PEOPLE ACCEPT AS PROPER | ||||||||||||
Legitimate power is power that people agree that the people exercising the power have the right to do so or groups accept as proper | ||||||||||||
Legitimate power is often attached to a position in society; i.e. teachers have power in the class room, police in the street, parents in the home; & each of these people would not have power in the others' sphere | ||||||||||||
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There are SIX basic sources of power including | |||||||||||
1. Authority | ||||||||||||
2. Politics: voting, elections, etc. | ||||||||||||
3. Force & Coercion | ||||||||||||
4. Control of Information | ||||||||||||
5. Wealth & Income | ||||||||||||
6. Influence | ||||||||||||
There is a subtle distinction btwn power based on authority, politics, force, coercion, expertise, information, wealth, income, or influence, but the types of power often interact or reinforce each other | ||||||||||||
NOT IN NOTES: | ||||||||||||
See Yukl's 3 forms of power in CSU responses Orgl Psych |
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- Project: Weber & the PESC |
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Summary: The PESC holds that the Protestant ethic enhances the evolution of capitalism. Weber wants to refute some Marxists who believed Reformation was consequence of economic developments, but has no intention showing that capitalism is necessary & inevitable outcome of Reformation. For Weber, development of capitalism was a multi factor event: primarily economic & religious. Many factors in Protestantism encouraged the development of capitalism | ||||||||||||
In the analysis of the PESC, Weber demonstrates that economic & religious systems have mutual impacts on each other | ||||||||||||
To analyze the relationship btwn religious & economic systems, Weber utilized, what today we would call a multi factor analysis |
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Weber looks at how Protestantism affected capitalism, & how Protestantism was influenced by the totality of social conditions, especially economic |
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Weber discuss an "elective affinity" btwn ideology of Protestantism & values (spirit) of modern, rationalized capitalism | ||||||||||||
Marx agrees: “Christianity w/ its cultus of abstract man, more especially in its bourgeois development, Protestantism, Deism, etc., is the most fitting form of religion.” ( Das Kapital ) | ||||||||||||
Weber asks, How did the capitalist system overcome the resistance of the old order? |
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Weber recognized that the typical answer on the development of capitalist ideology discussed the influx of precious metals, capital accumulation, expanded markets, growth of pop, new tech, etc. |
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Weber did not deny the importance of technical & historical factors in the dev of cap, yet there were countries that had all these qualities & yet did not embrace cap, & vice versa |
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The West's revolutions fostered social change |
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In the West there were strong independent forces that different princes could ally w/ |
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For Weber, five great revolutions decided
the fate of the West, including the:
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The Protestant Ethic was the new moral value that emerged w/ religious changes of 1500s |
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The Reformation affected the actions of new capitalist entrepreneurs |
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The Protestants believed that self denial is the best manner to improve this world |
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In their education, Protestants studied more technical subjects, they were more often proprietors |
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Protestants developed & practiced economic rationalization faster than others |
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The Protestants are not more worldly or hedonistic than Catholics, but more ascetic: self denying |
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Ben Franklin: time is money
But Franklin was not hedonistic. Franklin was ideal type of an ascetic Protestant Cap |
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Asceticism can be traced to Calvin, not Luther |
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Luther developed the concept of a Calling: a moral duty to fulfill task assigned by God |
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The Calling meant that for 1st time in Western history, a religion gave significance to people's daily, worldly activities |
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But Luther aligned himself with princes, not peasants & so became a defender of status quo, thus idea of a calling was not a sufficient moral base for capitalism | ||||||||||||
Weber asks, How did notion of Calvinistic predestination lead to support of worldly activities such as business? | ||||||||||||
While Calvin rejected any notion of a sign of being chosen, his followers modified original doctrine to include good works in daily life | ||||||||||||
Baxter, a Protestant minister writes of Protestant ethic, rejecting seignior and the rich, & also praising sober, middle class, self made person | ||||||||||||
Thus, Baxter links the Protestant ethic w/ the work ethic | ||||||||||||
Seignior: anything taken or claimed by sovereign | ||||||||||||
For Weber, Baxter carried ethos of rationalistic organization of capitalism & labor & turned it against hedonism | ||||||||||||
The Protestant Ethic embodied: | ||||||||||||
a. Self denial today creates rewards tomorrow "A penny saved is a penny earned" | ||||||||||||
b. Activity in world today affects chances of getting into heaven | ||||||||||||
c. Wealth, success, etc. was a sign of religious favor; making $$ became associated w/ being in god's grace | ||||||||||||
There is value of "doing good work" i.e., good work is favored by god | ||||||||||||
d. Protestantism supported idea of making profit off another's labor because those in favor can help others find the path | ||||||||||||
In short, work hard to get ahead | ||||||||||||
Many factors in Protestantism encouraged the development of capitalism
- end to predestination - a calling - value of self denial: "a penny saved is a penny earned" - value of "doing good work" - activity in world today affects chances of getting into heaven - Protestantism supported idea of making profit off another's labor - making $$ became associated w/ being in god's grace |
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The Protestant Ethic was a catalyst for the development of capitalism | ||||||||||||
Over time, religious roots of capitalism died out, giving way to the secular view of utilitarianism | ||||||||||||
Protestantism supported:
- exploitation of worker's willingness to labor, - eased employer's conscience, - treated workers' labor as a calling |
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Thus, mutually reinforcing developments of cap & Protestantism | ||||||||||||
Once capitalism was established, the Protestant ethic was no longer necessary for maintenance of the system [ true? ] | ||||||||||||
Calvinistic & Lutheristic ethics | ||||||||||||
But why did Weber not choose Calvin as his ideal typical ascetic? | ||||||||||||
Weber uses Baxter, Franklin & John Wesley, all who lived 100 yrs after Calvin | ||||||||||||
Weber shows that as Calvinism developed, it came under influence of economic & other developments | ||||||||||||
Weber is suggesting that two relatively autonomous developments intersected at a given historic point which created modern rational temperament | ||||||||||||
Weber was not a religious determinist | ||||||||||||
Economic & political interests of Puritans were important, not determinant | ||||||||||||
Weber is not saying that religion is a permanent prerequisite to capitalism, nor does he set fourth a general theory of the relationship of religion to economics | ||||||||||||
Weber also analyzes THREE cultures whose religious & other cultural factors, were not conducive to the development of capitalism | ||||||||||||
- Religion in China | ||||||||||||
- Religion in India | ||||||||||||
- Ancient Judaism |
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SUMMARY:
The Transition from Ancient Judaism to Christianity enhanced the evolution of capitalism / rationality a. Judaism held that actions on Earth were important b. Jew's pariah status prevented assimilation & enhanced development of their ideology c. Prophets opposed magic d. Rejection of magic enhanced rationalization e. Judaism rejected pacific/isolationist religion |
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The transition from ancient Judaism to Christianity enhanced the evolution of capitalism & rationality |
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A. JUDAISM HELD THAT ACTIONS ON EARTH WERE IMPORTANT |
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The roots of rationalization in the West can be traced to the prophets & the early Greeks |
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The ancient Jewish prophets were fundamental to the development of rationality & capitalism |
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Judaism held that God created world & intervened in history |
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This is not a pacific/isolationist religion that ordains people should wait for death for salvation |
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And what is done on Earth is important to God |
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The trouble of today would give way to God ordained order |
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God guided political & social revolutions |
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Devotion to Commandments in a prerequisite |
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The ideas of ancient Judaism are free of magic |
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Irrational quests for salvation are futile |
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Yahweh was angry because a Commandment had been violated, which was an action in this world, but this required knowledge of Commandments & knowledge of past behavior |
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B. THE JEW'S PARIAH STATUS PREVENTED ASSIMILATION & ENHANCED THE DEVELOPMENT OF THEIR IDEOLOGY |
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Social segregation resulted from religious rituals |
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It is self imposed & antedated their forced ghettoization in medieval Europe |
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Weber shows how Judaism lead to inequality: rich patriarchs & poor, indebted |
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This was exacerbated w/ emergence of monarchy, particularly under Solomon |
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Under Solomon, prophets of social justice emerged | |||||
HOW DID JEWS BECOME A PARIAH PEOPLE? | |||||
The Jewish people became pariahs through: | |||||
a. their prophecy, where the Jewish Prophets challenged the govt leaderships | |||||
b. ritual requirements which opposed other religious rituals, practices, etc. of societies in which they lived | |||||
W/ destruction of Temple, ritual sacrifice in Jerusalem was impossible, so a tradition of keeping Jewish laws intact arose | |||||
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Exile consolidated their ideas, laws, practices |
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Jewish success & professional status made combined w their minority status made them good scapegoats for entrenched interests who wished to deflect attn from themselves | |||||
THE JEWISH PARIAH STATUS PREVENTED ASSIMILATION | |||||
Many exiled people are assimilated into other cultures | |||||
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Social segregation creates a society that is not assimilated | ||||
This allows greater preservation & development of that culture | |||||
Jews were thus resistant to the ideas of other cultures & therefore were able to preserve their ideology throughout the ages | |||||
AUTONOMY OF THE PROPHETS | |||||
The Prophets were relatively autonomous | |||||
Their political orientation was oriented toward change in stratification & to the institutionalized monarchy | |||||
As prophets arose, there were changes in political & social structures under David & Solomon. | |||||
The King in Israel was not a priestly dignitary who headed the order of prophets | |||||
The King & independent prophets were in conflict | |||||
Samuel prophesied that kings were making Israel a corvee state, a house of bondage | |||||
Weber says prophets were not spokesmen for oppressed | |||||
It was that Commandments were being violated | |||||
C. THE PROPHETS OPPOSED MAGICAL PRACTICES | |||||
Greatest support for rationalization came from prophets' war against magical & orgiastic practices | |||||
Jewish liberation from Egypt was proof that Yahweh's word was good | |||||
Covenant mediated by Moses, demonstrated lasting jewish debt of gratitude | |||||
David was to have no gods before him | |||||
Yahweh offered salvation from Egyptian bondage, not from a senseless, out of joint world | |||||
D. THE REJECTION OF MAGIC, ENHANCED RATIONALIZATION | |||||
In contrast to other ancient religions, magic was dislodged from its
position of dominance,
though it was never eliminated |
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Prophets, Amos, Isaiah, Jeremiah, Ezekiel, despite religious motives, were political demagogues, even pamphleteers | |||||
They were silent during times of strong leaders, & active in times of conflict | |||||
They were active in this world, but not political partisans | |||||
They were neither defenders of democracy nor spokesmen for people | |||||
Their support came not from the oppressed but from individual, pious, distinguished families in Jerusalem | |||||
E. JUDAISM REJECTED PACIFIC / ISOLATIONIST RELIGIONS | |||||
a. Jews loathed everything about Egypt, including cult of dead | |||||
b. Bedouin practices were rejected, because they too were enemies | |||||
c. Baal [the war god?] was synchronized w/ Yahweh | |||||
Thus there was a turn against more mystical forms of understanding religion & actions of god | |||||
OTHER HISTORICAL SOCIAL FORMS WERE COMPARABLE TO THE INFLUENCE OF JUDAISM | |||||
- Hellenic intellectual culture | |||||
- Development of Roman Law | |||||
- Development of the Roman Catholic church which rests on Roman concept of office | |||||
- Medieval order of estates | |||||
- Protestantism | |||||
RELIGIOUS CULTURAL SUPERSTRUCTURE | |||||
Weber examined what Marx might call the religious cultural superstructure of Asiatic mode of Production which ultimately lead to capitalism in some instances, & stagnated in others | |||||
Religion is thus neither a prime mover nor an incidental | |||||
It is a significant element in a complex of many elements | |||||
Weber's theories, like Marx's were historically specific |
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SUMMARY: For Weber, China did not develop capitalism because:
a. revolution did not bring real change b. bureaucratization stabilized the status quo c. no private property developed d. Chinese society, science, etc. remained magicified e. religious ethics did not change f. religious ethics supported the status quo |
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RATIONAL CAPITALISM DOES NOT EMERGE IN THE 'EAST' | |||||
Rational capitalism emerge as an indigenous development only in the West & not in China, India, & ancient Israel | |||||
Typical explanations of the non development of capitalism in China include: | |||||
- the influx of precious metals | |||||
- a significant growth in population | |||||
- a dramatic increase in agricultural productivity | |||||
- widespread warfare | |||||
CHINA'S SIMILARITIES W/ THE WEST | |||||
China had FOUR important, economically related qualities that were similar to the West, including: |
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a. that the capacity for work & individualism was unsurpassed |
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b. the existence of powerful & autonomous merchant guilds, which were not concentrated in towns |
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c. a growth in population |
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d. an increased discovery & use of precious metals |
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China had economic qualities that were similar to the West, yet no capitalism ever developed |
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WESTERN & EASTERN CITIES |
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Cities, papal curia, towns, emerging states of the Middle Ages were all vehicles of financial rationalization of money economy, & of political capital |
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China had no cities as the West did |
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The small cities & other centers of power in China lacked political autonomy, & had no military power of their own |
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Thus a city could not defend itself |
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There was no independent bourgeois class centered in autonomous towns |
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Unlike China, the West's revolutions fostered social change; See the PESC | |||||
CHINA DID NOT DEVELOP CAPITALISM FOR SIX REASONS |
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A. REVOLUTION IN CHINA DID NOT BRING REAL CHANGE |
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There was no real revolution, & therefore no real social evolution in China | |||||
Though, there were constant wars resulting in new ruling dynasties | |||||
Revolutions in China merely replaced 1 political faction w/ another | |||||
The Chinese revs did not really alter the system | |||||
The polis, i.e. the center of political power, of antiquity was an overseas trading city | |||||
In China, trade was by land | |||||
The ruler of China limited trade to a single port: Canton | |||||
Industry in China was not centered in the cities | |||||
Industry was centered in the country side | |||||
B. BUREAUCRATIZATION STABILIZED THE CHINESE STATUS QUO | |||||
An efficient rational bureaucracy developed in China: | |||||
Bureaucrats were appointed to office based on educational qualities rather than criteria of birth & rank | |||||
This made rulers dependent on the bureaucracies, but also allowed the ruler to more efficiently control society | |||||
Bureaucrats in China had a strong interest in maintaining the status quo | |||||
TAX ASSESSORS | |||||
Bureaucrats created a class of tax assessors w/ inheritance | |||||
Bureaucrats became "tax farmers" | |||||
Bur ensured that sons had the education to pass bureaucratic exams & so could carry on the family career of tax farmer | |||||
Thus families had an interest in the exam system & other traditional institutions | |||||
Ancestor cults: ancestral spirits acted as mediators btwn descendants & deities | |||||
Ancestral home remained home | |||||
BUREAUCRATS HAD AN AIR OF DIVINITY | |||||
Exams based, not upon scientific advancement, but upon traditional Confucianism | |||||
This wisdom made bureaucrats appear as if they possessed magical qualities | |||||
People were reluctant to wage wars of revolution against an almost divine bureaucracy | |||||
C. PRIVATE PROPERTY DID NOT DEVELOP IN CHINA | |||||
Private property never became truly private as in the West | |||||
Land was not unconditionally sold | |||||
Siblings always retained right to repurchase | |||||
D. CHINIESE SOCIETY, SCIENCE, ETC. REMAINED MAGICIFIED | |||||
Demagicification of religion was begun in the West by ancient Jewish prophets & culminated in ascetic Protestantism | |||||
Superstition remained, but all magic was seen as devilish | |||||
E. RELIGIOUS ETHICS DID NOT CHANGE | |||||
No prophets arose to challenge the status quo | |||||
China retains much of their original religions today | |||||
The development of religion, i.e. the "rationalization of religion" did not occur in China because they did not experience | |||||
- the elimination of officially approved magic | |||||
- a degree of unification btwn Heaven & Earth | |||||
Protestantism: separate H & E, but wk here to improve it & to get to heaven | |||||
Confucianism: this is best of all worlds, the tension was natural | |||||
Prophets called for abandonment of old ways in Christianity | |||||
The literati of China never called for an abandonment of magic & other ancient practices | |||||
F. CHINESE RELIGIOUS ETHICS SUPPORTED THE STATUS QUO | |||||
Religious ethics in China were an obstacle to the development of capitalism | |||||
Prevailing religious mentality in China constituted major obstacle to emergence of rat cap | |||||
This mentality was codetermined by economic & political conditions |
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SUMMARY: India did not develop capitalism because:
a. the Indian religion was not conducive to development of capitalism b. the Indian culture maintained a magical mentality c. the Indian culture emphasized the unimportance of secular world d. the Indian economic system did not develop a money economy e. of the caste system f. of the pacifism of salvation of Jainism & Buddhism |
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Many features of Indian society were rationalized including:
- war - capitalist institutions - tax farmers - finance - creditors - urban development - politics - contractors |
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India did not develop capitalism for SIX reasons | |||||
A. RELIGION NOT COMPATIBLE W/ CAPITALISM | |||||
The Indian religion was not conducive to development of capitalism |
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Weber regards India's religion as one factor among many which may have prevented capitalist development |
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If the Indian society had developed Protestant asceticism, they might have developed capitalism |
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B. MAGICAL MENTALITY | |||||
The Indian culture maintained a magical mentality | |||||
Some magical features of the Indian culture include:
- sacred cows - tools were worshipped as quasi fetishes |
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The East remained an enchanted garden in that all aspects & institutions of Oriental civilization were permeated & dominated by magical mentality |
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The enchanted culture of the East was a brake on econ dev |
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The Occident, i.e. the West, has undergone significant disenchantment |
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C. UNIMPORTANCE OF THE SECULAR WORLD | |||||
The Indian culture emphasized the unimportance of secular world | |||||
Indian system was anti rationalistic & anti capitalistic |
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Traditional, antirationalistic "spirit" of the whole social system was the main obstruction |
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Indian early capitalists were weak because of the: |
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a. caste system |
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b. pacifism of salvation of Jainism & Buddhism |
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Pacifism prevented rise of a strong military spirit which blocked rise of a polis or commune in the European sense, though India always had a military | |||||
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D. INDIA DID NOT DEVELOP A MONETARY ECONOMY |
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Weber credits Marx w/ recognizing that the artisans in India were dependent upon fixed payment in kind & did not produce for mkt | |||||
The lack of a monetary system helps explain the stability of system since barter systems are known to be much more stable than monetary systems | |||||
Weber says the caste system as a whole is very stable | |||||
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E. THE CASTE SYSTEM LIMITED RATIONALIZATION IN INDIA |
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Indian caste system was major factor
- Brahmans - Kshatriyas - Vaishyas - Shudras |
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Historians don't know the exact origin of the caste system | |||||
Weber explores process by which new castes form & others undergo schisms | |||||
The caste system increased the wealth of 1 group | |||||
Wealthy refuse to perform menial tasks: these are deemed to be unclean tasks | |||||
They bring in alien workers who live in their own enclaves | |||||
They remain politically & socially separate from the village | |||||
But caste system still allowed concentration of labor in large scale enterprise | |||||
Caste proscriptions against interaction w/ ritually impure not main impediment to industrial development | |||||
Jew's pariah status was similar to the caste system | |||||
But Jews brought w/ them a written law & set of beliefs that allowed them to retain their identity throughout history | |||||
The pariah people developed an interest in retaining their position & so become integrated into the community as a separate caste | |||||
In the short run, caste status guarantees an economic position for a group, in long run it limited economic development | |||||
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F. THE PACIFISM OF SALVATION OF JAINISM & BUDDHISM |
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India had non rational religious ethics | |||||
Buddhism devalued the world | |||||
India, like China, remained an enchanted garden | |||||
ASIATIC RELIGIONS ARE SECRETIVE, ELITIST; & THE CONTROLLED ACQUISTION | |||||
Gnostic religion & knowledge of spiritual realm could be mystically acquired in proper school/temple | |||||
( Gnostic: esoteric/secret knowledge of spiritual things ) | |||||
Frequently this knowledge was acquired through asceticism or meditation | |||||
In contrast to soul saving doctrines of Christianity, no emphasis was placed on this life | |||||
The lust for gain never gave rise to modern economic system |
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SUMMARY: For Weber, the end of primitive communalism came at different times in different locations & developed into Asiatic System, Ancient Slave Society & finally W Capitalism. The Asiatic & Ancient Slave Society based on agriculture. Religious beliefs affects or determines the Asiatic economic system. The Greek system advanced because of class struggle. The Asiatic system was very stable because of many factors including centralized irrigation, bureaucracy, etc. | |||||
Synonyms for this era include:
- Early Empire Era - Asiatic System - Oriental Despotism |
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THE ERA OF THE ASIATIC SYSTEM SAW THE END OF PRIMITIVE COMMUNALISM |
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Primitive communalism was leftover from the pre empire ( 10 k - 3k BC ) & hunter gatherer societies ( 1.5 mm BP - 10k BC ), but still exists today in some native tribes |
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Weber believes there was almost no primitive communalism left by end of antiquity period ( 400, fall of Roman Empire ), & he was correct for Europe |
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Even the Russian Mir, which looks very communal, forced people to return to help pay taxes, making it closer to feudalism than to communalism |
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In all of this, Weber's goal was to explain why capitalism didn't develop out of these economic systems of antiquity & why manufacturing did not expand |
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COMMUNALISM IN EARLY ANCIENT SOCIETY |
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Weber explored the nature & extent of communalism in the earliest stages of ancient society |
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Greeks & Romans were different from communalism in ancient society in that a family's land was removed from commons when they were raised to monarchical status |
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In time, the commons were eliminated as aristocrats took private ownership |
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In Germany access to land was distributed equally, when cattle, slaves, & other goods became early private property |
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AGRARIAN SOCIETIES OF ANCIENT CIVILIZATIONS |
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Ancient agricultural society existed at little more than the subsistence level |
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Individual farmers had little power |
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Weber examines this era to determine origin of later medieval & modern economic system, i.e., capitalism |
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RELIGIOUS BELIEFS AFFECTED / DETERMINED THE ECONOMIC SYSTEMS |
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Religion is an institution that may have considerable economic importance in some historical circumstances | |||||
The Torah [Pentateuch] maintained ancient freedom based on equality | |||||
For Weber, the 10 Commandments & Mosaic law protected free people from social stratification in wealth & power | |||||
Keeping the Sabbath was extended to laborers, slaves, & cattle | |||||
GREEK HISTORY ADVANCED BECAUSE OF CLASS STRUGGLE | |||||
In Greece, the growth of sea trade led to crisis because of the: | |||||
a. accumulation of wealth in money & land | |||||
b. increasing indebtedness of the peasantry | |||||
The wealth that resulted from trade created inequality among the new rich, who were commercial traders, the poor free men without property, & it impoverished propertied aristocrats | |||||
Frequently rich traders formed alliances w/ poor free men against aristocrats | |||||
Much of ancient Greek history can be understood as a class struggle of old aristocrats trying to stay in power, opposed by some other class | |||||
THE ASIATIC MODE OF PRODUCTION | |||||
Weber's analysis of the asiatic mode of production is a fruitful elaboration of Marx's analysis | |||||
For Weber, Marx is correct to see stability of this system as based upon a system of fixed payments in kind, instead of production for the mkt | |||||
Centralized irrigation systems gave great power to the monarchy | |||||
Weber, rounds out Marx's analysis on the econ by looking at the the supporting institution of religion | |||||
Wars were fought to obtain slaves to dig canals | |||||
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THE QUALITIES OF ORIENTAL DESPOTISM |
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One qualities of oriental despotism is that:
- every individual has a position in the system - individuals are essentially unfree, though not strictly a slave - ag is dependent on centralized irrigation - there is forced labor - there is a highly repressive govt / military - centralized bureaucracy / admin runs the irrigation & other systems - taxation was high - absolute leaders have authority over the retinues, army, bureaucracy, etc. - the leader has divine status |
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The divinity of the leader is not mysterious when one considers the absolute power wielded by these leaders | |||||
Note that the status of divinity was also conferred upon ancient Roman leaders & feudal kings & queens | |||||
BUREAUCRACY CREATED THE SEPARATION OF ADMINSTRATION FROM OWNERSHIP | |||||
Bureaucracy allowed the administrators to be separated from what they controlled | |||||
Under feudalism, a prince granted land to nobles who paid their own costs & thus had autonomy | |||||
THE STRUCTURE OF CITIES, MILITARY, & IRRIGATION ALSO IMPACTED SOCIAL DEVELOPMENT | |||||
There were no cities developed in the East since the army was older than the city | |||||
MILITARY: | |||||
In the West the military was organized around the principle of private ownership of equipment, i.e. a soldier supplied & owned his own sword, armour, etc. | |||||
In the East, the supplies & equipment of army was owned & controlled by the ruler | |||||
Irrigation was the heart of all this centralization |
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SUMMARY: During Roman Era, development of the city state was widespread. The Roman Empire united these city states, but the city state was still most common form of govt. Slavery dominated in the country, while free labor dominated in the urban areas. Slavery based on conquest, but when conquest failed, the Romans could not replenish their slave base. Rome collapsed because as the slave economy collapsed, & the mkt econ was replaced by subsistence barter economy. The subsistence barter economy of the late ancient slave era became the econ basis of the Middle Ages | |||||
The development of the city state was instrumental in the development of the ancient slave society |
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Ancient civilization was based on urban city states |
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The economy of the ancient slave era rested on trade of manufactured & agricultural products & was linked to marine shipping |
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In interior, rural areas, peasants lived in self sufficient tribal communities |
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FREE LABOR & SLAVERY | |||||
Free labor & slavery existed side by side, but most of the econ dev was based on slavery |
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From earliest times, cities relied on free labor while country estates relied on slavery |
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Free craftsmen in cities; slaves worked on the land in estates not much different from those of Middle Ages |
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Weber recognized that the exchange econ needs new mkts to grow, & there were several attempts by cities to break up the rural estates |
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For Weber, the most salient feature of the ancient social structure was slavery | |||||
Weber examines why the transition from slavery to free labor occurred |
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Weber examines why slavery prevailed in antiquity while free labor eventually became norm in the Middle Ages |
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Weber examines the transition from ancient slave society to feudalism |
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CONQUEST / SLAVE ECONOMIC SYSTEMS |
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In antiquity, it was primarily the slave owners who expanded production based on a division of labor | |||||
In antiquity, imperialism fed the slave market |
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The slave market fed the economy, & kept the econ growing, squeezing out the exchange economy of the city |
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Through conquest, free & slave labor competed |
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At first, the system had too much conquest & slaves & so they limited reproduction of slaves | |||||
The best land was used for cash crops which happened to be capable of being tended by slaves: olives, wine, etc. | |||||
Other land was leased to free people who grew cereal crops | |||||
But ancient slaves did not reproduce themselves because they lived in barracks in non monogamous relationships, & so were replenished by conquest | |||||
Thus when conquests became difficult, it created a crisis for the system | |||||
The conquest system was never capable of reproducing slaves | |||||
THE FALL OF ROME: THE TRANSITION TO THE MIDDLE AGES | |||||
Weber essentially agrees w/ Marx when Marx says,
Das Kapital
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For Weber & Marx, the slave system was based on the conquest system, & each had it's own contradictions which lead to it's downfall, allowing the opportunity for the feudal system to arise |
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Summary: Serf relationships replaced slave relationships, but serfs had some rights, they owed labor to the sovereign. The slave based latifundia transited to serf based manors. The latifundia traded at first, but as slave population declined, they became as self sufficient as was the manor. The decline of Rome continued as the decline of the Dark Ages. Retinues filled the Roman power vacuum, & developed into feudal kingdoms. Charlemagne's Kingdom was an example of the feudal barter system based on self sufficiency. There was a push & pull transition from to feudalism to capitalism w/ the push being the enclosure mvmt & the pull being the efficiency of manufacturing in cities | |||||
Slavery to Serfdom | |||||
For Weber during the Middle Ages, the slave system transitioned to serfdom |
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Unfree labor lived in monogamous relationships in their own home |
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And so the unfree laborers were able to inherit & became the early serfs |
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Thus, the lowest classes again acquired the right to a family life & to private property |
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Slaves had risen in status & become serfs |
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Barracks gave way to peasant cottages |
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Latifundia transformed into manors |
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New relationships in the forces of production changed the social structure |
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Great estates of Roman Empire, latifundia, devolved into feudal like, self sufficient units called manors |
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Urban craftspeople lost their rural mkt |
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In relation to previous ages, in Europe the Middle Ages are often thought of the Dark Ages because some aspects of society were in decline |
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Thus commerce declined taxes declined population declined & recruits for military declined |
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Decline of slavery, made free labor more important & so less people went into the military |
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Mercenaries became the rule, especially barbarians, i.e., those from newly conquered European & Asian countries |
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Charlemagne: subsistence, barter economy |
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This subsistence, non trading economy is seen under Charlemagne | |||||
Charlemagne: Lived for 72 yrs from 742 to 814 | |||||
Most famous ruler in the Middle Ages | |||||
He conquered most of Western Europe & united it | |||||
This was first Empire after the collapse of the Roman Empire in the 400s | |||||
During Charlemagne's time, Europe had almost no towns | |||||
His empire had no standing army, no bureaucracy, no monetary taxes, & no trade | |||||
Charlemagne began much of the system of what was to be called feudalism by granting large estates to nobles who began some infrastructural improvements | |||||
Marx & Engels believed the retinues were the key to the transition from feudalism to capitalism | |||||
For Marx & Engels, it was retinues that favored rise of kingship | |||||
Retinues ceded vast tracks of formerly Roman land to the people as the commons | |||||
But there was a transition of this land into a land of nobles | |||||
The retinues resulted in a shifting of the mode of production | |||||
Retinue developed into aristocratic class, which became hereditary | |||||
Tribes always made war, but a successful warrior would develop his retinue | |||||
The retinue could gain power & become relatively independent of the tribe | |||||
They conquered land & became aristocrats, w/ hereditary status | |||||
Those who were not wealthy enough to equip themselves for war, became serfs | |||||
Those who were defenseless, voluntarily submitted to a noble or lord for protection | |||||
The Enclosure was the result of a gradual increase of the serf population & efficiency in production | |||||
Since the feudal lord was a professional warrior, not a farmer, agriculture did not develop rapidly | |||||
Weber quotes Marx: peasants had no interest in increasing productivity because lord was not interested in developing a market for those goods | |||||
Thus neither lords, nor peasants wanted to expand production | |||||
But as lords controlled more land, the enclosure began ( kick serfs off the land ) because serfs' population & efficiency increased | |||||
Serfs fled to the cities, & here they developed the market system | |||||
Increased efficiency of manufacturing in cities | |||||
It was not just more labor that made the system expand, because plagues & wars limited population, but rather more efficient labor | |||||
The putting out system & manufacturing created new forms of prod to meet expanding demand | |||||
Expanding trade increased power of merchants ( i.e., the bourgeoisie ) | |||||
This created "urban attraction" | |||||
Peasants were drawn to the cities | |||||
Wealth of bourgeoisie began to compete w/ the aristocratic wealth | |||||
Developing market limited by feudalism | |||||
The market system started, a feedback loop, which affected manor by creating more of a market for agricultural goods | |||||
But relations of feudalism set limits on advancement of capitalism | |||||
Serfs could not produce just for market, because they had to make large payments to manor | |||||
Thus could not consume, & thus failed to support guild prod in cities | |||||
Guilds limited production, advanced technology | |||||
Guilds also limited production | |||||
For craftsmen did not want to see falling prices | |||||
Manors (aristocrats & serfs ) were self sufficient & thus did not buy city goods | |||||
This limited guild & manufacturing system growth | |||||
But guilds did have sufficient production to allow them to advance technology of production | |||||
Growth of cities fueled the transition to capitalism | |||||
Cities, papal curia, towns, & emerging states of Middle Ages were all vehicles of financial rationalization of the money economy, & of political capitalism | |||||
Feudalism very decentralized & thus offered political independence for many lords | |||||
China: no transition to feudalism or capitalism | |||||
China had no cities as the West did | |||||
They lacked political autonomy, & had no mil power of its own | |||||
Thus it could not defend itself | |||||
In short, there was no independent bourgeoisie class centered in autonomous towns |
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SUMMARY: Capitalism required free labor & the Enclosure Movement released serfs, creating free labor. The release of serfs, rationalized labor by making it more efficient. The ideology of Protestantism enhanced development of capitalism, but English Mercantilism was a separate path that did not enhance the development of capitalism | |||||
CAPITALISM REQUIRES FREE LABOR |
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Weber agreed w/ Marx that "free" labor is a requirement of capitalism |
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Free labor was:
- freed from the bonds of servitude as existed under slavery or serfdom - separated from their means of production |
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THE ENCLOSURE FORCED SERFS OFF THEIR TRADITIONAL LANDS, & INTO THE CITIES WHERE THEY BECAME PROLETARIAT | |||||
The Enclosure Movement resulted in a major structural change in the econ social structure & therefore throughout society |
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The Enclosure Movement is the removal of land from the Commons & the removal of serfs from their ancestral feudalistic lands | |||||
Starting in the 1500s, there was a great mass of vagabonds, an army of unemployed, which fostered the first poor relief |
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By the 1700s, labor contract took place of unfree work which meant less capital invested in slaves |
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THE RATIONALIZATION OF LABOR RESULTED IN INCREASED EFFICIENCY, EXPLOITATION, & ALIENATION | |||||
The risk of death or injury was no longer on owner but on worker her or himself |
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Labor created the possibility of exact calculation |
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Labor is economically compelled to sell their labor |
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The means of production were concentrated in hands of the entrepreneurs |
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PROTESTANTISM ENHANCES THE DEVELOPMENT OF CAPITALISM |
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See Also: Weber's Protestant Ethic & the Spirit of Capitalism | |||||
CAPITALISM DEVELOPED IN SPITE OF ENGLISH MERCANTILISM |
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Capitalism did not emerge out of non rationalized English mercantilism, by which monarchy granted fiscal & colonial privileges & monopolies |
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Modern capitalism was pioneered by entrepreneurs which developed independently of political administration & secured systematic support of Parliament in 1700s, after collapse of fiscal monopoly policy of Stuarts | |||||
The Bank of England, as dominated by Paterson, a Scotchman, gave way to rationalistic, free trading Puritans |
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Marx has been so influential that much of sociology, political science, history, & other disciplines have been in "a debate w/ the ghost of Marx" | |||||
Many try to paint Weber & Marx as opponents, but Weber & Marx agree on much more than they disagree |
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Marx focused on the development of economic systems & the rise of capitalism while Weber focused on the development of religious systems & rise of capitalism |
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PARSONS, & OTHERS | |||||
Parsons' work misleads many in his belief that Weber rejected Marx's analysis |
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In 1929, Parsons declared that Weber's The Protestant Ethic & the Spirit of Capitalism ( PESC ) was a refutation of Marx, but he was mistaken |
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Parson implies Marx had failed to understand much of history & thus it became accepted that Weber opposed & refuted Marx |
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Zeitlin, Albert Salomon, CW Mills, others all believe that Weber rounds out & supplements Marx's work |
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Marx & Weber agree that society is determined by social class | ||||
Weber & Marx are compatible & complementary |
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There are very few inconsistencies in the works of Weber & Marx |
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Weber knew Marx's readings & took them into account, though no one in academia could admit to reading Marx until academic freedom triumphed in the 1950s |
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Weber does refute single cause theories such those as supported by orthodox Marxists |
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The PESC is not a refutation of Marx |
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ECONOMIC & RELIGIOUS FACTORS ARE COMPLEMENTARY | |||||
In the PESC Weber explores the economic relevance of a religious ethic demonstrating that the Protestant work ethic was a vital factor that lead to the development of capitalism |
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Many, but not Weber, believed that Marx confused technical & economic factors |
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Weber understood that when Marx said: "Labour is organized, is divided differently according to the instruments it disposes over. The hand mill presupposes a different division of labor from the steam mill." he was focusing on the complex interaction of social & physical forces in the determination of the nature of society | |||||
Weber believed that Marx's understanding of the interdependence of the technology of labor & the organization of labor indicates that he is not a technological determinist | |||||
Marx's position is that the division of labor allows particular relations of ownership & relations of production ( separate worker from the means of production ) | |||||
For Weber & Marx, only that division of labor varies w/ technology, & this does not determine an overall economic system |
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Marx is often ambiguous because he writes both political statements as well as academic analyses | |||||
EMERGENCE OF CAPITALISM | |||||
Marx & Weber were both concerned w/ the emergence of capitalism | |||||
Weber is concerned w/ origin & nature of modern capitalism & why it emerges 1st in the West | |||||
Weber used a historical social method that is compatible w/ Marx's historical materialism | |||||
Marx's major aim was not to see the economy as a primary social determinant, but to explore the relationships btwn the economy & other social institutions | |||||
Both Weber & Marx define the economy as the material struggle for existence | |||||
Weber's journal describes his work at the investigation of the general cultural significance of socio-economic structure, & its historic forms |
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