|
|
Links |
|
Links |
|||
- Supplement: Peirce, Popular Science Monthly |
|
||||
INTRO & DEFINITIONS: PRAGMATISM HOLDS THAT MEANING / TRUTH IS DETERMINED BY OUTCOMES MANIFESTED IN PRACTICE | |||||
Pragmatism is a philosophy that attempts to apply the methods of science to philosophy & the social sciences |
|
||||
Pragmatism's central idea is that the meaning & truth of an idea are determined by the idea's effects in practice & on conduct |
|
||||
Three American philosophers,
Charles Sanders Peirce William James John Dewey developed pragmatism |
|
||||
Peirce originated the phil of prag, James made it popular, & Dewey extended it to key areas of life |
|
||||
Pragmatism became the most important philosophical mvmt in the US during the early 1900's, & it has had an enormous influence on Am life |
|
||||
Pragmatism has been called a typically Am phil because of its basic optimism, its emphasis on action, & its belief in a future that can be changed by human ideas & efforts |
|
||||
Many people claim that pragmatism expresses the essential Am character |
|
||||
Pragmatism was the most important philosophic mvmt in the US in the late 19th & early 20th centuries | |||||
There were 2 centers of pragmatism, one in Chicago lead by Dewey & one at Harvard, led by Peirce & James | |||||
THE TENETS OF PRAGMATISM ARE: 1 NO OBJ REALITY 2. KNOWLEDGE IS DETERMINED BY ITS USEFULNESS 3. SOC & PHYS OBJS DEFINED BY USEFULNESS 4. UNDERSTANDING OF ACTORS IS BASED ON WHAT THEY DO | |||||
A tenet of pragmatism is that: | |||||
1. True reality does not exist 'out there' since it is actively created as we act in & toward the world | |||||
2. People remember & base their knowledge of the world on what has proven useful to them | |||||
People are likely to alter what no longer works | |||||
3. People define the social & physical "objects" that they encounter in the world according to their use for them | |||||
4. If we want to understand actors, we must base that understanding on what they actually do in the world | |||||
Some of the basic tenets of pragmatism were originally published by Peirce in "How to Make Our Ideas Clear," in Popular Science Monthly, 1875 | |||||
PRAGMATISM'S INFLUENCE ON SYMBOLIC INTERACTIONISM WAS TO MAKE IT MORE GROUNDED IN THAT IT BASED CONCLUSIONS ON OUTCOMES, NOT THEORY | |||||
Pragmatists & symbolic interactionists focus on the interaction btwn the actor & the world | |||||
Pragmatists & symbolic interactionists see both the actor & the world as dynamic processes & not static structures | |||||
Pragmatists & symbolic interactionists see the importance of the actor's ability to interpret the social world | |||||
DEWEY & PRAGMATISTS CONCEIVE OF THE MIND AS A PROCESS | |||||
Dewey & the pragmatists do not conceive of the mind as a thing or structure but rather as a thinking process that involves a series of stage | |||||
The stages of the mind in pragmatic process include | |||||
a. defining objects in the social world | |||||
b. outlining possible modes of conduct | |||||
c. imagining the consequences of alternative course of action | |||||
d. eliminating unlikely possibilities | |||||
e. Selecting the optimal mode of action (Stryker, 1980) | |||||
NOMINALIST PRAGMATISM HOLDS THAT MACRO LEVEL FORCES HAVE NO DETERMINATIVE EFFECT ON INDIVIDUALS & THUS OUTCOMES; IE EMBRACING ONLY A MICRO LEVEL ANALYSIS | |||||
Nominalist pragmatists hold that while macro level phenomena exist, they do not have independent & determinative effects upon the consciousness of, & behavior of individuals | |||||
Nominalist pragmatists conceive of the individual themself as existentially free agents who accept, reject, modify, or otherwise 'define' the community's norms, roles, beliefs, etc. according to their own personal interests & plans of the moment | |||||
Blumer is more of a nominalist pragmatist in that he moved completely toward psychical interactionism | |||||
The psychical interactionist holds that meanings of symbols are not universal & objective | |||||
Meanings are individual & subjective in that they are "attached" to the symbols by the receiver according to how he or she chooses to "interpret" them | |||||
REALIST PRAGMATISTS HOLD THAT MACRO LEVEL FORCES HAVE DETERMINATIVE EFFECTS ON INDIVIDUALS & THUS OUTCOMES; IE EMBRACING BOTH MICRO & MACRO LEVEL ANALYSES | |||||
To social realists, the emphasis is on society & how it constitutes & controls individual mental processes | |||||
Rather than being free agents, actors & their conniptions & behaviors are controlled by the larger community | |||||
Mead was more of a realist pragmatist & was a social behaviorist | |||||
PRAGMATISM DEMONSTRATED THAT RELIGIOUS BELIEFS WERE FUNCTIONAL FOR INDIVIDUALS & SOCIETY (though they would not use the concept: functional) | |||||
Pragmatism arose to attempt to reconcile science & religion in the wake of the widespread scholarly acceptance of Darwinian biology | |||||
The truth of an idea lay primarily in its ability to satisfactorily orient individuals to the world, & in its consistency w/ other ideas & its aesthetic appeal | |||||
Ideas are plans of action & would be deemed true if action in accordance w/ them "worked" in the long run | |||||
Pragmatists accepted the findings & methods of the natural sciences & urged that these methods be applied in all areas of inquiry | |||||
Pragmatists thought that religious ideas, for example, belief in the existence of God & in a benign universe, might be justified since, emotionally, they were a source of satisfaction & since such ideas also worked | |||||
What works is defined as action in accordance w/ ideas which met w/ success | |||||
For James, the chief virtue of the pragmatic account of truth was that it made philosophic speculation concrete & gave its adherents a creed to live by | |||||
Peirce dissociated himself form James' non techl theorizing but even James limited the applications of pragmatist doctrine to the affairs of individuals, perhaps because of his early interest in physiology, & psychology | |||||
PRAGMATISM CAME TO BE AN IDEOLOGY OF LIBERAL POLITICIANS | |||||
Dewey called his version of pragmatism instrumentalism | |||||
Dewey had a belief that it was our duty to address social problems & thus he addressed educational, social & other social problems | |||||
Pragmatism became known as the rationale behind reformist politics | |||||
The political pragmatist was the liberal who restricted progressive goal to what was obtainable practically, to programs that could succeed | |||||
Pragmatism became associated w/ a rigorous empiricism that had little significance for larger human issues |
Links |
|
Links |
|||
|
Supplement: Getting to no. The science of building willpower. Jeffrey Kluger. Time Magazine. March 5, 2012. Vol 179, No. 9. pp. 42-47. |
|
|||
|
A HABIT IS SOMETHING A PERSON LEARNS TO DO OVER & OVER AGAIN W/O THINKING ABOUT HOW TO DO IT |
|
|||
Many everyday actions are habits | |||||
It would even be difficult to walk down the street if you had to think of every action needed to take every step | |||||
A habit is different from an instinct in that an instinct is behavior that is inborn, instead of learned | |||||
|
HABITS ARE LEARNED BY CONSCIOUSLY RESPONDING TO A STIMULUS; AT SOME PT A HABIT IS ESTBED WHEN THE HABIT BECOMES AUTOMATIC, IE UNCONSCIOUS |
|
|||
Most habits begin as actions that a person is aware of | |||||
The more the person performs an action, the easier it becomes | |||||
Strong habits become automatic, & require little or no thought | |||||
A stimulus (something that starts an action) must be present each time the habit is carried out | |||||
A stimulus may be an internal event, such as a feeling of loneliness, or an external event, such as a red traffic light | |||||
In some people, for example, a feeling of loneliness triggers the habit of eating sweets | |||||
A red traffic light is a stimulus to an experienced automobile driver which triggers the habit of pressing the brake pedal | |||||
To learn this habit, each new driver must practice under actual traffic conditions, learning to press the brake pedal when the light is red | |||||
ALL HABITS ARE EXPERIENCED BY THE INDIVIDUAL AS GOOD / FUNCTIONAL THOUGH ULTIMATELY THEY MAY BE DYSFUNCTIONAL | |||||
Many social scientists believe that people will learn a habit only if it benefits them | |||||
The satisfaction of a habit is a reward or a reinforcement | |||||
If the habit satisfies people, they tend to keep it | |||||
When a habit offers no reward or becomes unpleasant, they may break (discard) it | |||||
For example, some people get pleasure from smoking & because of this pleasure (reward), smoking becomes a habit | |||||
If the habit becomes unpleasant (no longer brings a reward), a person may stop smoking | |||||
For many habits, the pleasure is immediately perceived, while the negative consequences may be experienced only in the long run or not at all | |||||
Smoking is a habit where the pleasure is immediately perceived, while the negative consequences may be experienced only in the long run or not at all | |||||
Some habits are "good" & others are "bad," depending on how they affect the individual & other people | |||||
From society's pt of view, we learn "good" habits in order to act as others expect us to act | |||||
Neat appearance & pleasant manners are considered good habits | |||||
A person may learn "bad" habits, thinking something can be gained from them, but such habits may be annoying to others | |||||
HABITS ARE INGRAINED / LEARNED BY ENGAGING MANY ASPECTS OF THE BRAIN / MIND & CENTRAL NERVOUS SYSTEM (CNS) | |||||
Social scientists who support the reward idea of habit formation disagree w/ an older idea which said that "paths" were made in the nervous system when an act was repeated | |||||
Social scientists have taught rats habits & then cut their nervous systems at many points & despite the cuts, the rats continued to perform the habits | |||||
Learning of habits does not depend on specific nerve connections & does not occur only in particular parts of the brain | |||||
THERE ARE TWO TYPES OF HABITS: SIMPLE & HABITS OF ADJUSTMENT | |||||
Some habits are simple & require only movements of the muscles | |||||
When approaching a door, a person grasps the doorknob engaging this action via a simple motor act | |||||
Some habits are more than simple motor acts; they are thoughts & attitudes we have about things & people | |||||
Social scientists call habits that are more than simple motor acts, acts of adjustment. | |||||
DEWEY NOTED THAT A BASE OF HABITUAL BEHAVIOR IS THE FOUNDATION ON WHICH VIRTUOSITY / EXPERTISE IF DEVELOPED | |||||
|
Like Peirce & James, Dewey saw habits as human activity that is learned through experience & becomes an important ability or art |
|
|||
|
Habits involve a degree of mechanization or routinization |
|
|||
|
Habit would be impossible w/o creating a pattern of action, physiologically engrained, which operates spontaneously & automatically whenever the cue is given |
|
|||
|
Dewey believed individuals often operate through habit type automatic patterns which enable the individual to perform tasks most effectively |
|
|||
|
Habits, in some cases, allow one to acquire virtuosity or expertise |
|
|||
|
While habits allow a violin player to master the music, the difference btwn the artist & the mere technician is unmistakable |
|
|||
|
The artist is a masterful technician while the mechanical performer permits the mechanism to dictate the performance |
|
|||
|
Habits are functional since if, for example, a violinist had to consciously & deliberately think about where & how to place the fingers on the string, he or she would forever remain an unskilled & boring performer |
|
|||
|
Without habits, no one would ever master complex tasks like playing music |
|
|||
|
A good technique at any complex skill requires a high degree of mechanization so that virtually no conscious deliberation is required when engaging in that complex activity |
|
|||
|
Useful habits are good precisely because they require little or no deliberate reflection |
|
|||
|
Clearly many of our daily tasks such as brushing our teeth require little thought |
|
|||
|
Some daily activities associated w/ our occupations & professions require not only thought but imagination & creativity |
|
|||
|
More than technique of habit is required if one aims for excellence a crafts person, artist, professional, expert, etc. |
|
|||
HABITUAL BEHAVIOR ALLOWS THE BRAIN TO 'IGNORE' SIMPLE ACTS & FOCUS MORE INTELLECTUAL POWER ON COMPLEX ACTS VIA INNOVATION / BRICOLAGE | |||||
|
One can even apply Dewey's distinction btwn a creative performance & a merely mechanical one to all human relations, including love relations |
|
|||
|
Schopenhauer remarked, "In art as in love an emphasis on technique leads to impotence" |
|
|||
|
Wildland fire fighting, policing, soldiering, medical practice are all examples of professions where the practitioners learn many rules & techniques, ie habits |
|
|||
|
Most professionals recognize that when training fails to address the crises in a situation, then innovative behavior, what Karl Weick calls bricolage, is required |
|
|||
|
Bricolage is the bringing together of all the skill, knowledge, habits, training, etc. in a profession to forge a new practice or solution to a crises |
|
|||
Bricolage is only possible for the expert in a field, where the practitioner has mastered the habits & training & can move beyond even expertise to bricolage |
|
Links |
|
Links |
|||
ETHOLOGY IS THE BRANCH OF ZOOLOGY THAT DEALS W/ ANIMAL INSTINCTS |
|
||||
Ethologists study such instinctive behavior as courtship, mating, and care of young |
|
||||
Ethologists study how animals communicate and how they establish and defend their territories |
|
||||
Ethologists seek to determine what causes instinctive behavior, how such behavior developed over millions of years, and how it helps a species survive |
|
||||
For each kind of animal studied, ethologists prepare an ethogram, which is a list that describes the known behavior patterns of the species |
|
||||
In the ethogram, they also try to specify the conditions under which each instinctive act occurs |
|
||||
Ethologists have developed ethograms for various species of insects, fishes, birds, and mammals |
|
Links |
|
Links |
|||
|
AN IMPULSE IS A SUDDEN INCLINATION OR TENDENCY TO ACT |
|
|||
|
An impulse is the stimulating force of desire or emotion |
|
|||
|
An impulse is a sudden, driving force or influence; thrust; push |
|
|||
|
Compulsion is an irresistible impulse to perform a certain action again & again |
|
|||
|
DEWEY PROPOSES THAT THE CONCEPT OF IMPULSE DESCRIBES FUNDAMENTAL HUMAN DRIVES BETTER THAN THE CONCEPT OF INSTINCT |
|
|||
|
Because for any complex behavior must be preceded by learning, Dewey rejects the instinctualist doctrine, & like William James, proposes the word impulse be used instead |
|
|||
|
For Dewey & James, impulse refers to the biologically rooted factor prompting certain actions in animals & humans |
|
|||
|
Dewey recognized that humans possess no instinct defined as biologically rooted, adaptive mechanisms that tell an individual how to act in a specific situation |
|
|||
|
For Dewey an impulse is that something inside of us that is biological, yet loose & undirected |
|
|||
|
The term impulse, in contrast to instinct, leaves room for the fact that most serviceable actions must be learned & become habitual |
|
|||
|
In learning good habits, it is desirable to learn the good habit of learning |
|
|||
Instinctualists assert the practical inalterability of the human condition | |||||
Instinctualists derived their notion of the instinct from an exaggeration of the fixity & certainly of the operation of instincts among the lower animals | |||||
Instinctualists are ignorant of the fact that instincts in the animals are less infallible & definite than they assume | |||||
Instinctualists fail to recognize that human differ from the lower animals precisely in the fact that their activities lack the ready made organization of animals' abilities | |||||
THE CONCEPT OF IMPULSE DESCRIBES FUNDAMENTAL HUMAN DRIVES BETTER THAN THE CONCEPT OF THE TABULA RASA (BLANK SLATE) OF THE BEHAVIORISTS | |||||
For behaviorists, humans have no inner drives, instinct, impulses, tendencies, etc & thus humans are a tabula rasa, ie a blank slate | |||||
|
Behaviorists hold that humans are infinitely malleable like clay or putty |
|
|||
|
For behaviorists, human nature is wholly empty & passive, the basis for their asserting the omnipotence of external conditioning |
|
|||
|
Behaviorists assert the practical complex malleability of the human condition |
|
|||
|
Behaviorists derived their notion of the malleability in behavior from an exaggeration of the adaptability of the behavior of the lower animals |
|
|||
|
FOR DEWEY, HUMAN NATURE IS AN IMPULSE, DESCRIBING OUR HUMAN NATURE AS SOMETHING BTWN THE FIXITY OF INSTINCTUALISTS & THE ADAPTABILITY OF BEHAVIORISM |
|
|||
Dewey is claiming that the concept of the impulse places human nature somewhere btwn that of the fixity of the instinctualists & the freedom of the behaviorists | |||||
The terms impulse & habit enable Dewey to distinguish his approach from both the instinctualists & the behaviorists | |||||
Dewey reminds us that to Aristotle, slavery was rooted in human nature | |||||
For Dewey, scholars today similarly asserted that war & the prevailing wage system are grounded in so called immutable human nature & that any effort to change such conditions is foolish | |||||
|
FOR ROUSSEAU, WE HAD NO INSTINCTS TOWARD VIOLENCE OR AGGRESSION, BUT RATHER AN IMPULSE TOWARD NATURAL, SIMPLE LIVING |
|
|||
|
Rousseau believed that people are not social beings by nature |
|
|||
|
Rousseau stated that people, living in a natural condition, isolated & w/o language, are kind & w/o motive or the impulse to hurt one another |
|
|||
For Rousseau once people live together in society, people become evil | |||||
Society corrupts individuals by bringing out their inclination toward aggression & selfishness | |||||
Though learning, even peaceful impulses can be diverted toward war & aggression | |||||
Rousseau foreshadowed Romanticism, a movement that dominated the arts from the late 1700s to the mid 1800s which also embraced the idea of a human nature characterized by harmonious impulses | |||||
In both his writings & his personal life, Rousseau exemplified the spirit of Romanticism by valuing feeling more than reason, impulse & spontaneity more than self discipline | |||||
THE ENLIGHTENMENT PHILOSOPHERS HELD THAT THE PEOPLE ACTED ON IMPULSES & SHOULD BE EDUCATED TO INCREASE REASONED ACTION | |||||
The Enlightenment philosophers realized that people do not always plan ahead but often act on impulse, which they attributed to inadequate education | |||||
All people, the Enlightenment philosophers believed, are born w/ the capacity to reason | |||||
Descartes wrote that "the power of forming a good judgment & of distinguishing the true from the false, which is properly speaking what is called good sense or reason, is by nature equal in all men" | |||||
Descartes therefore thought that to become rational, a person need only acquire an education that teaches a good method of reasoning | |||||
WALTER LIPPMANN HELD THAT PEOPLE / SOCIETY MUST BE GOVERNED BY REASON & NOT IMPULSE | |||||
Walter Lippmann (1889-1974), expressed the view that civilized society could exist only if people govern their conduct by reason instead of impulse | |||||
Lippmann urged politicians to base their decisions on statesmanship rather than politics | |||||
Lippmann's opinions influenced political leaders throughout the world & several US Presidents asked him for advice on various issues | |||||
Lippmann helped President Woodrow Wilson prepare the Fourteen Points that Wilson hoped would form the basis of a peace settlement |
Links |
|
Links |
|||
- Project: Progressive Education |
|
||||
Progressive education (prog ed) was developed prior to the advent of pragmatism & was then further developed & advocated by the pragmatists | |||||
Prog ed was a revolt against the traditional schools of thought in the US of the 1800s |
|
||||
Prog ed grew from the belief that schools had failed to keep pace w/ rapid changes in Am life |
|
||||
The new child centered theories of ed influenced many educators who felt that the schools had not kept up w/ changes in soc | |||||
Prog educators proposed that teachers adopt such methods as field trips, group discussions, & creative activities to help prepare children for life in a democracy | |||||
The traditional school stressed specific subjects such as reading, writing, arithmetic, geography, history, & grammar |
|
||||
In trad schools, the teacher lectured or dictated a lesson, & the students copied it in their notebooks |
|
||||
In trad schools, the students then learned by heart what was in their notebooks & recited what they learned from their textbooks |
|
||||
In trad schools, the teacher enforced order & quiet except for recitation periods |
|
||||
In trad schools, the students sat at rows of desks fastened to the floor, & they could not move or talk w/o permission. |
|
||||
Prog educators thought that traditional ed should be reformed |
|
||||
Famous progressive educators of the 1800's included Francis Parker & G. Stanley Hall |
|
||||
John Dewey & William H. Kilpatrick became a well known spokesmen for progressive education & were two of the principal supporters of such ideas |
|
||||
Prog educators tried to reform elementary school methods in several ways |
|
||||
Prog educators thought teachers should pay more attention to the individual child & not treat all children alike |
|
||||
Prog educators believed that children learn best when they are genuinely interested in the material, & not when they are forced to memorize facts that seem useless to them |
|
||||
Children should learn by direct contact w/ things, places, & people, as well as by reading & hearing about them |
|
||||
Thus, elementary schools should include science laboratories, workshops, art studios, kitchens, gymnasiums, & gardens | |||||
Prog educators believed this procedure would develop the child's physical, social, & emotional nature as well as its mind | |||||
In addition, prog educators stressed greater freedom, activity, & informality in the classroom | |||||
They believed that children learn better when they can move about & work at their own pace | |||||
They thought children should gather materials from many sources rather than from just one textbook, & should work in groups w/ other students | |||||
|
Discussion, dramatics, music, & art activities became a larger part of classroom procedures |
|
|||
Prog ed spread more widely through elementary schools than it did in high schools or colleges | |||||
Teachers planned individual instruction & centered it around projects, units, or activities rather than the usual courses or subjects | |||||
They taught students of different abilities in separate groups | |||||
CRITICISM OF PROGRESSIVE EDUCATION | |||||
Many writers & some educators began increasingly to criticize progressive education during the 1940s & 1950s | |||||
Critics charged students did not learn fundamental subjects well enough | |||||
Other educators said that students learned as well under prog ed as under trad methods | |||||
But by the early 1960s, many schools had begun to experiment w/ different teaching methods | |||||
Many experiments used "progressive" principles but did not use the term | |||||
For prog ed to work, the students must be motivated to learn & the reality is that because of home life & general societal values, ed is not valued | |||||
Many students who come to school are not motivated to learn, rather they seek to avoid work & ed | |||||
In the class room env of prog ed, the greater level of freedom & less discipline in general often results in classes being so chaotic that learning is difficult | |||||
Under progressive ed, individual instruction is more expensive in terms & money & time than the one size fits all ed of the trad class room | |||||
Under prog ed, while the ideal of individual instruction is valid & would probably be more effective, in the reality of most schools, teachers do not have enough time & resources available to teach in the trad method, much less in the prog ed method | |||||
The prog ed methods of laboratories, workshops, art studios, kitchens, gymnasiums, & gardens are much more expensive than the one room class room & many schools cannot even afford up to date text books | |||||
Critics argue that we are asking too much of the ed sys to expect physical, social, emotional, & physical development |
|