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Outline on the
Better Angels of our Nature
by Steven Pinker (2011)
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THE WORLD IS A BETTER, LESS VIOLENT PLACE THAN IT WAS BEFORE
THE MODERN ERA |
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For Pinker the world of the past was much worse than it is today |
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Tribal warfare was 9 times as deadly as war & genocide in the 20th
C |
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The murder rate of Medieval Europe was more than 30 times what it is
today |
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Slavery, sadistic punishments, & frivolous executions were
unexceptionable features of life for millennia, then suddenly were targeted
for abolition |
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Wars btwn developed countries have vanished, & even in the developing
world, wars kill a fraction of the people they did a few decades ago |
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In the modern era, there has been a significant decline in: rape,
battering, hate crimes, deadly riots, child abuse, cruelty to animals,
& other forms of violence |
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The key to explaining the decline of violence is to understand both
the inner demons that incline us toward violence, such as revenge, sadism,
tribalism, racism, sexism, & more, as well as the better angels that
steer us away |
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Thanks to the spread of govt, literacy, trade, & cosmopolitanism,
we increasingly control our impulses, empathize w/ others, bargain rather
than plunder, debunk toxic ideologies, & deploy our powers of reason
to reduce the temptations of violence |
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STUDIES OF PRE MODERN SOCIETIES SHOW MUCH HIGHER RATES
OF DEATH FROM PERSONAL VIOLENCE AS WELL AS ORGANIZED VIOLENCE,
IE WAR |
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Our era is less violent, less cruel & more peaceful
than any previous period of human existence |
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The decline in violence holds for violence in the family, in neighborhoods,
btwn tribes & btwn states |
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People living now are less likely to meet a violent death, or to suffer
from violence or cruelty at the hands of others, than people living in
any previous century |
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Some studies are based on skeletons found at archaeological sites;
averaging their results suggests that 15 & of prehistoric humans met
a violent death at the hands of another person |
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Research into contemporary or recent hunter gatherer societies yields
a remarkably similarly average, while another cluster of studies of pre
state societies that include some horticulture has an even higher rate
of violent death |
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In contrast, among state societies, the most violent appears to have
been in Aztec society in Mexico, in which 5 % of people were killed by
others |
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In Europe, even during the bloodiest periods, the 17th C & the
1st half of the 20th C, deaths in war were around 3 % |
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The data on pre modern societies vindicates Hobbes' basic insight,
that w/o a state, life is likely to be 'nasty, brutish & short' |
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In contrast, a state monopoly on the legitimate use of force reduces
violence & makes everyone living under that monopoly better off than
they would otherwise have been in what Pinker calls the 'pacification process' |
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BOTH DEATHS FROM WAR & FROM MURDER
ARE DECLINING OVER THE LONG TERM |
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Even those tribal peoples extolled by anthropologists as especially
gentle, like the Semai of Malaysia, the Kung of the Kalahari & the
Central Arctic Inuit, turn out to have murder rates that are, relative
to population, comparable to those of Detroit today |
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In Europe, your chance of being murdered is now less than 1/10th, &
in some countries only 1/50th, of what it would have been if you had lived
500 yrs ago |
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American rates, too, have fallen steeply over the past 2 or 3 centuries |
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Pinker sees the decline in violence as part of the 'civilizing process,'
a term he borrows from the sociologist Norbert Elias, who attributes it
to the consolidation of the power of the state above feudal loyalties,
& to the effect of the spread of commerce |
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Consistent w/ this view, Pinker argues that at least part of the reason
for the regional differences in American homicide rates is that people
in the South are less likely to accept the state's monopoly on force |
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In the South, a tradition of self help justice & a 'culture of
honor' justifies retaliation when one is insulted or mistreated |
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Statistics demonstrate that the higher homicide rate in the South is
due to quarrels that turn lethal, not to more killings during armed robberies |
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Experiments show that even today Southerners respond more strongly
to insults than Northerners |
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THE ENLIGHTENMENT FOSTERED A MOVE AWAY FROM VIOLENCE
TOWARD WHAT PINKER CALLS THE 'HUMANITARIAN REVOLUTION' |
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During the Enlightenment, in 17th & 18th c Euro &
countries under Euro influence, people began to question the violence practices
that had previously been taken for granted: slavery, torture, despotism,
dueling, extreme forms of cruel punishment, & others |
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During the Enlightenment, voices even began to be raised against cruelty
to animals |
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Pinker refers to this shift toward a less violent outlook on life as
the 'humanitarian revolution.' |
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WW 2 WAS A PERIOD OF HIGHER VIOLENCE, BUT EVEN
SO, THIS ERA WAS LESS VIOLENT THAN OTHER WAR TORN ERAS |
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Against the bkgrd of Euro's relatively peaceful period after 1815,
the 1st half of the 20th C was very violent, until one compares it to earlier
periods of widespread war |
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In the 13th C, the brutal Mongol conquests caused the deaths of an
estm 40 mm people, not so far from the 55 mm who died in WW 2, in a world
w/ only 1/7th the population of the mid 20th C |
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The Mongols rounded up & massacred their victims in cold blood,
just as the Nazis did, though they had only battle axes instead of guns
& gas chambers |
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A longer perspective enables us to see that the crimes of Hitler &
Stalin were, sadly, less novel than we thought |
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SINCE THE END OF WW 2, 'THE LONG PEACE' HAS REIGNED,
FOR 70 YRS & COUNTING |
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Since 1945, we have seen a new phenomenon which Pinker
calls 'the long peace,' during which: for 70 yrs & counting, the great
powers, & developed nations in general, have not fought wars against
one another |
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More recently, since the end of the Cold War, a broader 'new peace'
appears to have taken hold |
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It is not, of course, an absolute peace, but there has been a decline
in all kinds of organized conflicts, including civil wars, genocides, repression,
terrorism, & other forms of violence |
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Pinker admits that followers of our news media will have difficulty
in believing there is more peace b/c the media sensationalizes any violence,
but violence is declining |
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THE RIGHTS REVOLUTION HERALDS AN INCREASE IN
FREEDOM & A DECLINE IN VIOLENCE FOR ALL PEOPLE, ANIMALS, PLANTS, THE
PLANET, & MORE |
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More recently, Pinker sees a 'rights revolution,' where
a revulsion against violence inflicted on ethnic minorities, women, children,
homosexuals, animals, & others has developed over the past 1/2 C |
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Pinker is not arguing that soc mvmts have achieved their goals, but
there has been a significant decline in:
- apartheid, ie segregation
- lynchings in the South
- domestic violence in intimate relationships
- harassment of the LGBT community
- physical, sexual, emotional, & negligent child abuse
- physical, emotional, & negligent animal abuse
- degradation of the env
- & more |
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PINKER BELIEVES THAT IN LIGHT OF EVOLUTIONARY BIOLOGY,
HUMANITY HAS THE CAPABILITY FOR BOTH ABSOLUTE VIOLENCE, VIA
OUR INNER DEMONS, AS WELL AS ULTIMATE PEACE, VIA OUR BETTER
ANGELS |
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B/c of the relatively short time period of the modern Era during which
violence has declined, there has not been time for any changes to have
a basis in genetic evolution, thus our non violent turn must be the result
of our culture than our biology |
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But in explaining the move to non violence, one cannot assume a simplistic
nature nurture dichotomy |
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Pinker argues that evolution shaped the basic design of our brain,
& hence our cognitive & emotional faculties, & thus Pinker
believes we have the internal capabilities for both violent & non violent
living |
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This process of evolution has given us both the propensities to violence,
our 'inner demons,' as well as, as Pinker uses Abraham Lincoln's words,
'the better angels of our nature, that incline us to be peaceful &
cooperative |
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Our material circumstances, along w/ cultural inputs, determine whether
the demons or the angels have the upper hand |
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SUPPORT FOR OUR BETTER ANGELS INCLUDES: THE STATE,
THE SPREAD OF COMMERCE, THE EMPOWERMENT OF WOMEN, & THE 'REPUBLIC OF
LETTERS' |
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The state has a monopoly on violence, allowing it to displace individual
& tribal implementations of violence |
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The state monopoly on force is important, & the spread
of commerce creates incentives for cooperation & against violent conflict |
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Durkheim & many others have noted that commerce, which creates
mutual interdependence, makes people & societies less inclined toward
violence since it would mean losing a trading partner |
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The empowerment of women does, Pinker argues, exercise a pacifying
influence, & the world would be more peaceful if women were in charge |
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The invention of printing, & the development of a cosmopolitan
'Republic of Letters' in the 17th & 18th Cs helped to spread ideas
that led to the humanitarian rev |
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The Republic of Letters was pushed further in the 19th C by popular
novels like Uncle Tom's Cabin & Oliver Twist that, by
encouraging readers to put themselves in the position of someone very different
from themselves, expanded the sphere of our moral concern |
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THE POWER OF REASON, THE CIVILIZING EFFECT, COMMERCE,
THE REPUBLIC OF LETTERS, & MORE, ALL INCREASE THE ADVANTAGES OF PEACE
& DECREASE THE ADVANTAGES OF VIOLENCE |
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Pinker's account of the rise of a more civil society is
that the most influential of his 'better angels' is the power of reason |
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Pinker draws on a metaphor Singer used in his 1981 book The Expanding
Circle which holds that reason can take us to places that we might
not expect to reach via an 'escalator of reason' |
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The escalator of reason can take us to a vantage pt from which we see
that our own interests are similar to, & from the point of view of
the universe do not matter more than, the interests of others |
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As we become more reason oriented, people oriented, relationships oriented,
society oriented, Earth oriented, universe oriented, more of life &
understanding is available to us |
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Many social scientists have hailed reason, rationality, etc as the
only way forward for humanity, esp Hegel, Marx, Weber, & Habermas |
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