Internal
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External
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- Supplement: Jonestown
& Brainwashing |
Link
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- Supplement: David Koresh
& the Branch Davideans, April, 1993, Time |
Link
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- Supplement: The Waco
Investigation, Time |
Link
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- Supplement: Ugandan Christian
Cult, March, 2000, Time |
Link
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- Supplement: Ugandan Christian
Cult, March, 2000, USA Today |
Link
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INTRODUCTION |
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A cult is a small, tightly organized group that forms to alleviate
some problem for which it thinks society has no set cure or answer |
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Cult is the term commonly used for a new religious
grp devoted to a living leader & committed to a fixed set of teachings
& practices |
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Cults are often a small, independent religious org w/ a set of beliefs
& practices that differ sharply from conventional religious tenets
& behavior (Collins, 1991) |
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They range in size from a few followers to worldwide
orgs directed by a complex chain of command |
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Members of these grps generally consider them
to be legitimate religions & rarely call them cults |
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Because there is no one definition of cults,
their number & membership today cannot be accurately measured |
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Most historians of religion use the more neutral
term new religious movement instead of cult |
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Since the 1960s, publicity about cults has altered
the meaning of the term to one that is much more negative |
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Today, the term is applied to grps that follow
a living leader who promotes new & unorthodox doctrines & practices |
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According to some estimates, 3,000 cults exist
throughout the world |
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These cults claim a total estimated membership
of more than 3 mm people, mostly young adults |
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Some leaders demand that members live apart from
everyday society in communities called communes |
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While older societal perceptions of cults viewed them primarily as
small religions, since the 1960s modern views of cults see them as orgs
which exhibit total social control w/ a religious ideology |
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Thus while tradl cults usually had charismatic leader, modern cults
also exhibit charismatic leaders as well as high levels of cohesion, conformity,
creating what is called total institutions |
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See Also: Cohesion |
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See Also: Conformity |
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See Also: Total Institutions |
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Leaders claim that they possess exclusive religious
truth, & they command absolute obedience & allegiance from their
followers |
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Some cults require that members contribute all
their possessions to the grp |
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People in cults, like people in tradl religions, are trying to find
spiritual meaning |
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Cults, like all collective behavior, have both structural causes, as
well as social psycl causes |
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Structural strain in society may provide the impetus or seed for the
birth & growth of cults, but ggrproup dynamics & social psyc are
needed to explain cult behavior |
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Because of the high level of personal control w/in cults, group dynamics
& social psyc are needed to explain cult behavior |
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Most cults are not violent, but when they are violent, they often exhibit
violent behavior in non conventional manners such as mass suicide or mass
attacks on by standers |
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CULTS & RELIGIONS |
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Traditionally, the term cult referred to any
form of worship or ritual observance, or even to a group of people pursuing
common goals |
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Because cults have a very negative image, some scholars prefer to call
them new religious mvmts |
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Cults have always played a role in the development of religious thought
& org |
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Many groups accepted as religions today were
once classified as cults |
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Christianity began as a cult w/in Judaism &
developed into an estbed religion |
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Some Christian sects began as cults over 2000 yrs ago |
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Other groups that began as cults & developed
into organized churches include the Quakers, Mormons, Swedenborgians, Christian
Scientists, Methodists, Jehovah's Witnesses, & Seventh Day Adventists |
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The Amish, who trace their history to the 1500',
are an example of a cult that has changed little over the centuries |
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Cults often are led by a charismatic leader who is thought by cult
members to have special talent or an exceptional character (Galanter, 1989;
Singer, 1005) |
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Usually cults cannot develop into legitimate, socially acceptable religions
until their charismatic leader dies &/ or is replaced by a second generation
leader(s) who bases the religion on traditional or rational authority as
embodied in written / revealed works of beliefs & customs |
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As cults grow & acquire more legitimacy, they often turn into sects
& later, into estbed religions (Finke & Stark, 1992) |
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Because all religions began as cults, the determination of legitimacy
of a particular cult or religion is often in the eye of the beholder |
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See Also: Cults & Charisma |
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Internal
Links
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Outline on a
Comparison of Charismatic, Traditional, & Rational Authority
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External
Links
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ORGS HAVE EVOLVED FROM CHARISMATIC TO TRADITIONAL TO RATIONAL |
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Orgs have, in general, evolved from charismatic to traditional, to
rational orgs, & a continuing trend toward greater rationalization
continues today |
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There are no absolute boundaries btwn charismatic, traditional, &
rational types of authority in that even traditional churches have
rationalized bureaucracies to address admin issues & even rat business
orgs have charismatic leaders or depts who wield inordinate amounts of
power |
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A bureaucracy, like our govt or the presidency, may or may not have
a charismatic leader |
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A charismatic org, like a cult, may develop formal goals, written rules,
etc. |
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See Also: Power |
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There is a clear, though not absolute,
distinction btwn power, authority, & influence |
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Power involves force or coercion:
threat of aggression |
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Power is often seen as political power
where the coercion is politicized, & this is easily confused
w/ political authority or influence |
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Authority involves a suspension of
judgment on part of recipients |
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Directives are followed because it is
believed that they ought to be followed |
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Compliance is "voluntary" |
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For authority to be effective, participants
require a common value system |
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Charisma is fragile, e.g., when the leader dies, the
charismatic org often ends |
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In relation to charismatic orgs, important followers may try to develop
procedures for choosing new leaders, such as tests, visions, etc. that
prove the worthiness of the new leader |
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When a charismatic leader is gone, there is no guarantee that the next
leader will be charismatic because charisma cannot be routinized |
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Because charismatic leadership cannot be routinized or institutionalized,
there is often a cycle where charismatic leadership transforms to
either a traditional or rational org, & then the returns to a charisma
org some time in the future |
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In the modern world, charisma is more likely to return to rationality,
& stay rational |
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FDR is an example |
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All types of systems compete, charisma w/ tradition, w/ rationality,
w/ charisma, etc. |
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Charisma is a constant threat to other forms of authority |
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Tradition may trump rationality or charisma in a given
situation |
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WEBER BELIEVED THAT RATIONAL AUTHORITY WAS DOMINATING SOCIETY &
ELIMINATING RATIONAL & TRADITIONAL AUTHORITY, BUT CHARISMA HAD THE
POSSIBILITY OF SAVING RATIONALITY FROM ITSELF |
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The power of rationality threatens to create an iron cage
of a totally rational society. Weber said, “Not
summer’s bloom lies ahead of us, but rather a polar night of icy darkness
and hardness, no matter which group may triumph externally now.”
Weber, in Gerth and Mills, 128
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For Weber, the only hope in moderating the iron cage of rationality
lies w/ isolated charismatic individuals who manage somehow to avoid the
coercive power of society |
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Rationality has been a revolutionary force |
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The Enlightenment heralded the advent of rationality in the
West & other regions have had their Enlightenments |
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While charisma is an internal revolutionary force, formal
rationality is external revolutionary force |
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Weber believed that charismatic or rational revolutionary forces change
the structures of society 1st & then, ultimately the thoughts &
actions of individuals |
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But for charisma to endure, its basic character must be transformed
& routinized |
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The routinization of charisma ultimately transforms it into traditional
or formal rationality |
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Link
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Table on Weber's Types of Organizations
as Compared to the Social Structures, Past & Present |
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The Table on Weber's Types of Orgs Compared to Social Structures, Past
& Present demonstrates that orgs w/in soc structures have evolved over
time, w/ more of them becoming more rational |
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Link
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Table on Comparative Characteristics
of Weber's Types of Orgs |
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The Table on the Comparative Characteristics of Weber's Types of Orgs
demonstrates that each of the types of orgs, e.g. charismatic, traditional,
& bureaucratic, demonstrate a unique attribute of organization in relation
to the characteristics of orgs, e.g. div of lab, hierarchy, rules, merit,
admin, tenure, & pay |
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Table on Weber's Types of Organizations
as Compared to the Social Structures, Past & Present
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Charismatic Org
|
Traditional Org
|
Bureaucratic / Rational Org
|
Today |
Peer groups (friends)
Cults
Govt
Bands (Recreation
/ Entertainment) |
Family
Church
Govt |
Church
Business
Govt
School
Military |
Media
Charity
Recreation /
Entertainment |
|
Past |
All Social Structures
have at one time or another been charismatic |
(few peer groups)
Church
Family
Business
Govt |
School
Military
Media
Charity
Recreation |
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The 1st bureaucracies
were developed by the Egyptians as they developed centralized irrigation
projects |
The Table on Weber's Types of Orgs Compared to Social Structures,
Past & Present demonstrates that orgs w/in soc structures have evolved
over time, w/ more of them becoming more rational |
Table on Comparative Characteristics
of Weber's Types of Orgs
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Characteristics of Orgs \/
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Charismatic Orgs
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Traditional Orgs
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Bureaucratic / Rational Orgs
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1. Division of Labor |
Lacks Position's w/ clearly defined spheres of competence
Staff not tech trained, but chosen for charisma or devotion |
Lacks Position's w/ clearly defined spheres of competence
Positions consist not of specialists but "personal retainers" |
Specialized positions |
2. Hierarchy |
Lacks a clear hierarchy.
Charismatic leader is free to intervene whenever leader feels staff
cannot handle it |
Lacks a clear hierarchy.
Personal loyalty, not impersonal duty determines relationship
of staff to master |
Authority is specified via a top down chain of command.
Each position has specific scope of authority |
3. Written Rules & Regulations |
No formal rules, no admin organs, no precedents |
Retainers obey because leader has weight of traditional
Precedent |
Formal, written.
Bureaucrats obey rules, & rational authority of office |
4. Merit System:
Impersonality & Universalism |
No regular system of appointment & promotion |
No regular system of appointment & promotion |
Evaluation on basis of achievement
--merit |
5. Management & Administration |
No rational ordering of relations of superiority & inferiority |
No rational ordering of relations of superiority & inferiority |
Their job is coordination |
6. Lifelong Careers / Tenure |
No career.
Based on whim of master |
No Career.
Based on whim of master |
Not practiced in US since Reagan era of downsizing began |
7. Wages / Salaries |
May gain by pillaging;
or by whim |
May gain by pillaging;
or by whim |
Paid;
not an owner |
The Table on the Comparative Characteristics of Weber's
Types of Orgs demonstrates that each of the types of orgs, e.g. charismatic,
traditional,
& bureaucratic, demonstrate a unique attribute of organization in relation
to the characteristics of orgs, e.g. div of lab, hierarchy, rules, merit,
admin, tenure, & pay |
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Internal
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Top
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Outline on Cults
& Charisma
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External
Links
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CHARISMATIC LEADERSHIP IN CULTS |
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Weber discussed leadership in his writing, noting that that there are
3 bases of power or authority in orgs including charismatic, traditional,
& rational, aka bureaucratic |
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Weber noted that many orgs evolve from ones based on charismatic authority
to traditional authority to rational authority |
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For Weber, the evolution of many cults or religions also follows the
evolution of authority |
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For Weber, the charismatic person, or prophet, exerts authority simply
by virtue of his or her special gifts rather than through the process of
legitimation bestowed through societal certification such as divinity school |
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For Weber, the holders of charisma often demand obedience & a following
by virtue of their mission |
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For charismatic leaders, their charismatic claim breaks down if their
mission is not recognized by those to whom they fell they have been sent,
i.e. their followers |
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It is the duty of the followers to recognize, acknowledge, designate
their charismatic leader |
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Thus, for Weber, charisma is more a quality that is bestowed by followers
than a quality that inherent in the leader |
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Because charisma is so central to the functioning of cults, many social
scientists call cults charismatic groups (Galanter, 1989), but this ignores
the fact that many collectivities other than cults are organized around
charismatic leaders including political mvmts, militias, hate groups, even
businesses, & peer grps |
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The charismatic leader my symbolize the mvmt entirely or in part &
the more complete the leaders centrality to the mvmt, the more the mvmt
is subject to absolute authority & the more likely the grp will dissolve |
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The charismatic leader represents the grp's revolt against convention,
the cult members' inner struggles in their own lives, or their personal
independence & power of resolute action |
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As a cult evolves, its leader might become ineffectual & if this
happens, the cult tends to either disintegrate or, instead, remove its
leader & replace her or him w/ one that more closely matches the cult's
ideological position; however, a transition of leadership often signals
that cults are evolving from charismatic to traditional authority |
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The charismatic leadership brings the ability to focus members' attn
so that the grp can develop an intense social cohesiveness |
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See Also: Org Culture |
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See Also: Cohesiveness |
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See Also: Conformity |
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Cults are held together via a system of shared beliefs that are often
taught by the leader & reinforced by other high ranking grp members
(Galanter, 1989) |
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The leader of a cult often induces various states of altered consciousness
through techniques such as physical & sensory deprivations, hallucinatory
drugs, meditation, time distortion, etc. |
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The states of altered consciousness of cult members help to destabilize
old attitudes & to prepare the cult members to accept the grp's beliefs |
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Altered states of consciousness & the destabilization of old belief
systems enlarge the grp's cohesiveness, stabilize & even enhance
a member's acceptance of grp goals, & legitimate the use of violence |
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Altered states of consciousness can also serve as a medium to attract
members to join the grp |
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The use of drugs, esp hallucinogens, rock music, sex have all served
as recruitment techniques as well as enhancers of grp dynamics |
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Internal
Links
Top
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Outline on How
& Why People Join Cults
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External
Links
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Recruitment is typically a major function of the grp's leader, who
often make both national & intl excursions to find new followers |
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The recruitment technique of the Branch Davidians, a cult that lost
many members in a fiery stand off w/ fed agents in Waco, TX, in 1993, is
a good example of targeting target grps around the world |
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David Koresh, the cult's leader, made trips to CA, HI, the UK, Israel,
Canada, & Australia to recruit followers |
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Special audiences are often targeted during such trips |
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The Branch Davidians recruited mainly from the ranks of the Seventh
Day Adventists, & maintained large mailing lists, & regularly sent
out tapes & literature expounding Koresh's teaching (Tabor & Gallagher,
1995) |
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Members w/ special qualities prove to be valuable in the cult's recruiting
process |
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For example, 2 Branch Davidian members w/ theological training used
their talents in rock music & public speaking to draw people into the
grp |
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Young men are drawn to cults w/ many young women, & vice versa |
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Some cults draw a diverse following from people who join for many different
reasons |
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Galanter (1989) found that the Unification Church (aka the Moonies)
used 4 routines of induction into the church, including |
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a. the use of subterfuge by church members |
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b. the opportunity of an acceptable creed for recruits,
seekers, who had their own protracted search |
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c. the opportunity to identify w/ an admired figure or
ideal |
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d. the church compelling recruits to accept church dogma,
which they initially opposed |
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The use of subterfuge in recruitment operates as an inverse pyramid
scheme where members are gradually brought into the grp through a series
of invitations to participate in workshops & study sessions that increasingly
involve the participants in the cult's belief system |
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Beginning w/ general topics such as helping the world's poor, the sessions
become increasingly focused on the grp's divine mission & ideals of
universal brotherhood |
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Grps encourage the best recruits to become instructors or workshop
leaders in order to bring them into the grp |
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Converts have often experienced long careers as seekers of spiritual
quests as they search for a way to resolve inner conflicts about life's
meaning (Galanter, 1989) |
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Galanter & Collins (1991) believe that people growing up in countercultures
such as the hippie subculture of the 1960s were seeking a guiding philosophy
& were easily drawn into various cults |
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Galanter holds that for seekers, the specifics of ideology in the sects
they joined were apparently less relevant in their particular choice than
coincidences surrounding their initial encounters w/ the grp |
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Galanter holds that for seekers the time, people, & place of the
mvmt were more important in recruitment than ideology |
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Lofland (1966) suggests that prospective members are indoctrinated
via promotion vehicles & strategies that encourage entry into the grp |
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Conversion is a seven step selection process that focuses on specific
candidates w/ the following traits |
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Recruits often |
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1. suffer from acute tension |
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2. are easily distracted by alternative solutions to their
problems |
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3. have a history of religious journeys |
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4. are at a critical turning point in life |
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5. are willing to develop cult affective bonds |
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6. are willing to disassociate extra cult bonds |
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7. enter total conversion through intensive interaction
w/ cult members |
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Once they join, members develop intense
feelings of commitment to the new grp & friendships w/in the grp |
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The increasing commitment, which includes cohesion &
conformity, is no different from that in other small, intense grps such
as communes, military units, police units, fire fighters, etc. (Kanter,
1972) |
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Kanter notes that in small grps, hi levels of commitment are created
by & create sacrifice, surrender to a larger reality, re education,
a sense of the eternal, testimonials, self investment, mortification, &
renunciation |
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In recruiting, an essential role of interaction w/ other cult members
involves the casual contact or "hooking," new members (Collins, 1991) |
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In hooking, the recruit arrives at a location to find that each person
is assigned 'buddies' who gather info on the invitees to reveal what each
invitee is seeking so that these qualities can be used to hook the person
into the grp |
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Next, the cult members attempt to 'surround' the invitee, filling all
waking moments w/ systematic indoctrination into the cult |
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Members display 'excessive affection' toward the invitee in the effort
to win that person into the grp & to intensify the person's commitment
(Collins, 1991) |
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Recruitment into cults is in large part due to the efforts of cult
members to add to the cult's membership (Snow, et al, 1980) |
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WHY PEOPLE JOIN CULTS |
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People who join on the whole lead normal, stable lives before joining
their cult, & join in order to find spiritual guidance & fulfillment |
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Although people who join cults have had personal problems & join
to help them deal w/ those problems, many also have led fairly stable,
normal lives |
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Although some come from economically poor backgrds, many come from
much wealthier backgrds |
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Overall, people join cults for the same reason that others join estbed
religions: they seek spiritual meaning in their lives, & they
seek the fellowship of like minded people |
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Social scientists believe that people who join cults exhibit specific
characteristics |
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Melton, 1982, claimed that the Eastern, or occult, religious grps that
were popular during the 70s attracted primarily single you adults w/ mid
or upper socioeconomic (SES) backgrds |
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Pattick, 1997, claimed that New Age mysticism & other new religious
mvmts (NRMS) attracted sell educated young women w/ the potential for successful
careers & happy home lives |
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Pattick concluded that NRMS met the women's spiritual needs & values
of safety, self esteem, & empowerment, as well as the need for an env.
awareness w/in spirituality |
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Collins, 1991, found that people who are more likely to join cults:
- are looking for a sense of community
- desire access to special, or divine power
- have a desire for dependence
- have a sense of unspoiled purity
- pursue simplicity in their lives |
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Some studies suggest that cult members experienced personal crises
or difficulties in their lives before joining their cults |
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Downton's, 1976, study of the Divine Light Mission grp
found that half of his sample had experienced family difficulties, such
as divorce |
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Galanter's, 1989, study of the Moonies revealed that 86 % of all members
reported uncontrollable substance abuse problems before joining the cults |
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Thus social scientists support the popular view that people who join
cults have experienced personal problems or crises that they think the
cult will help resolve (Lofland, 1966) |
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The reports on the Heaven's Gate cult chronicled the personal backgrds
of its members |
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Some Heaven's Gate members had been w/ the grp since its beginning
in 1975, where as others had only recently joined in the 90s |
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Most Heaven's Gate members were highly educated, holding such jobs
as computer trainers & consultants, masseur, car salesperson, paralegal,
etc. |
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Heaven's Gate members were reported to be shy, or loners w/ private
lives, & many were attracted to the cult when they were going through
difficult periods in their lives, such as experiencing the loss or death
of a loved one, job insecurity, or a shattered marriage |
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A few Heaven's Gate members joined w/ their spouse or loved one |
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MENTAL ILLNESS / BRAINWASHING |
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Two other popular views of cults are that their members suffer from
mental illness or are often brainwashed into joining their cult |
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Barker, 1984, found in her study of the Moonies that people in cults
exhibited no more symptoms of mental illness than did people who didn't
join |
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Moonies exhibited no evidence that they had been brainwashed in any
way |
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Barker believes that the popular beliefs in cult related mental illness
or brainwashing are urban myths that reflected the generally negative image
of cults |
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CULTS & ESTABLISHED RELIGIONS |
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While some people join cults to deal w/ personal problems,
the same is true of people in estbed religions |
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People in estbed religions experience crises & they, like cult
members, turn to their religion for support |
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Like cult members, people in estbed religions seek camaraderie, i.e.
fellowship w/ like minded people |
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Given the many similarities btwn cult members & estbed religion
members, research on cults does not yet help us understand adequately the
reasons that people join cults instead of estbed religions |
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THE STRUCTURAL ROOTS OF CULTS |
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An examination of the structural roots of cults supplements & complements
the social forces which make cults successful |
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Research demonstrates that cults proliferate in periods of rapid social
change & transition (Lofland, 1966) |
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Brandt, 1994, argues that cults appear when value systems fail to adequately
transmit norms from one generation to the next |
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Brandt predicts that intentional communities, another type of cult,
will become more attractive in the future due to social & econ problems |
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For Brandt, cults are a type of emergency response mechanism in social
systems that are in need of repair |
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Internal
Links
Top
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Outline on Cult
Beliefs & Cult Violence
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External
Links
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INTRODUCTION |
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The vast majority of cults & small religions are not violent; they
exist along side of mainstream religions, communes, & other groups
w/o incident |
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Even when looking at the absolute numbers of cult violence, it is very
low w/ a sporadic pattern of violence & suicide occurring, roughly,
every few decades around the world |
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Never the less, those rare episodes of cults violence are extraordinary
& offer insight into the functioning of cults & total institutions
in general |
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The violence of a few cults commit contributes to their negative image |
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Factors which contribute to cult violence include the:
- attributes of cult members
- processes that leaders put into play
- external society, esp the govt, & it's reaction to the
cults
- end of the world ideologies |
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MEMBERS' ATTRIBUTES |
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The demographics, characteristics, ideologies, & social psychological
make up of the members make it more or less likely to be prone to violence |
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In general, younger males are the most prone to violence |
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In general, members drawn from a culture that is more accepting of
violence are more prone to violence |
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In general, those members who have an ideology upon entering the cult
which is accepting of violence, are more prone to violence |
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The US culture is more prone to violence than that of other core nations |
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Rural cultures & some inner city cultures are more accepting of
violence |
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Examples of an ideology which is accept of violence include the belief
in an eye for an eye, retribution/punishment, etc. |
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In general, those members who have a social psychological make up which
is accepting of violence, are more prone to violence |
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Examples of a social psychological make up which is accepting of violence
include an aggressive personality, a patriarchal personality, etc. |
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Members' attributes, including their knowledge, beliefs, values, norms,
ideologies, opinions, etc. can all be shaped through the processes of recruitment
& socialization |
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Members' attributes can be shaped by recruiting members w/ only particular
attributes |
|
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Members' attributes can be shaped through the processes of socialization
including selective exposure, modeling, identification, positive reinforcement,
negative reinforcement, & nurturing |
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See Also: Socialization |
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|
PROCESSES CONTRIBUTING TO CULT VIOLENCE |
|
|
The research on cult violence attributes the violence to three related
processes, all of them involving cults' beliefs & ideologies (Wright,
1995) |
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|
First, cults adopt violent strats due to tension btwn their apocalyptic
beliefs & the eternal political order, i.e. the govt of the society
in which they exist |
|
|
Second, the grp dynamics of the cult involve powerful motivations such
as fear & anger to maintain the social distance btwn itself & the
real world |
|
|
Using fear & anger to maintain the social distance btwn itself
& the real world can easily lead to internal violence |
|
|
Third, violence can become an integral part of the cult experience
if the leadership attempts to take over the minds & bodies of cult
members & use them to perpetuate its pursuit of power & wealth |
|
|
END OF THE WORLD CULTS: MILLENNIANIST, APOCALYPTIC, &
DOOMSDAY CULTS |
|
|
One type of cult, known a millennianist cult, an apocalyptic cult,
or a doomsday cult, seems to be particularly prone to violent ends (Lofland,
1979; Miller, 1985) |
|
|
People often use the labels millennianist cult, an apocalyptic cult,
or a doomsday interchangeably, but they do have different meanings |
|
|
A millennianist cult is one that believes that the end of the world
is near & the cause of that end is in relation to any human induced
cause related to the sacred |
|
|
Millennianists believe that humanity is responsible, in some sense,
for the retribution of a sacred being who decides to end the world to punish
or end humanity |
|
|
An apocalyptic cult is one that believes that the end of the world
is near & the cause of that end is in relation to the Christian belief
of Armageddon |
|
|
Thus, an apocalyptic cult is a Christian form of millennianism |
|
|
Millennial & apocalyptic cults either begin, or later adopt, a
goal to deal w/ the belief that Armageddon, a world war, or some other
cataclysmic event will occur & only cult members will go on to heaven,
paradise, or a similar place as they die defending against the encroaching
evil forces |
|
|
A doomsday cult is one that believes that the end of the world is near
& the cause of that end is in relation to some human, secular activity |
|
|
Doomsday cults form around famine, disease, war, atomic weapons, &
now global warming, etc. |
|
|
Though many cults & religions have strong beliefs about the apocalypse
being near, most do not become violent |
|
|
CONFLICT W/ GOVTS |
|
|
Although the images as portrayed by Aum Shrinrikyo, the Branch Davideans,
the People's Temple, etc. are not typical of most cults, many cults do
often put themselves in roles that very likely will lead to conflict w/
govtl authorities |
|
|
Goals related to violence, even only defensive ones, inspire the development
of elaborate ideologies to justify the violence (Singer, 1995) |
|
|
End of the world ideologies ensure that attempts to impose law &
order on the grp legitimate the leadership's claim that the cataclysmic
event is near |
|
|
A self fulfilling prophecy is set in motion & the cult members
end up labeling the govt as the evil enemy |
|
|
It is a short step from labeling the govt as evil to engaging in violence
in an effort to maintain the cult's special status as the "chosen one" |
|
|
Many cults prepare for a "Day of Reckoning," when powerful forces will
be overthrown by the faithful cult members (Robbins & Anthony, 1995) |
|
|
Govt forces are categorized as the enemy since they are responsible
for keeping the grp in line w/ legal & moral boundaries of the society
in which they exist |
|
|
Past persecution of religious grps by govtl agents adds to their reputation
as evil doers, so cults are likely to consider any govtl interference as
a warning signal that persecution is about to occur |
|
|
CHARISMATIC LEADERS & THE RISKY SHIFT |
|
|
Although research of cult violence emphasizes the importance of cult
beliefs for such violence, some scholars say that the presence of a charismatic
leader is a more important factor in determining a cult's potential for
violence than are the beliefs that cult members hold (Robbins & Anthony,
1995) |
|
|
Robbins & Anthony argue that if the leader advocates violence,
some cult members will heed the call, but others might try to leave |
|
|
If they do leave, a violence prone group think is even more likely |
|
|
Johnson (1980) describes a similar process in his study of riots as
a "risky" or group induced shift to the extreme |
|
|
See Also: Cults & Charisma |
|
|
See Also: The Risky Shift |
|
|
If a riot or other violent activity appears about to begin, people
who would likely counsel restraint leave the scene out of fear that violence
might occurs, thereby increasing the likelihood that the remaining people
will decide to use violence |
|
|
The risky shift can also work to make a cult less violent in that if
if most of the members do not endorse violence, then the leader & /
or violence prone members may leave, leaving a more peaceful cult |
|
|
Charismatic leadership is the glue that welds many grps into a cult |
|
|
Charismatic leaders can induce members into being violent, or peaceful |
|
|
If either the peaceful members or the violent members form a splinter
grp, this grp will be more extreme in its beliefs that the original grp |
|
Internal
Links
Top
|
Outline on Ancient
Cults & Religions
|
|
External
Links
|
|
MYSTERIES |
|
|
In ancient times mystery meant to have closed lips & then in ancient
pagan religions, it pertained to certain rites to which only the initiated
were admitted, as w/ the Eleusinian mysteries |
|
|
Later on mystery meant any rites or secrets known only to those specially
initiated |
|
|
In the Christian religion, mystery meant a sacramental rite; specifically,
the eucharistic elements |
|
|
Then mystery came to mean any truth unknowable except by divine revelation |
|
|
Mysteries may be witnessed or participated in only by people who belong
to, or are about to join, the group that practices them |
|
|
A person joins a group that practices mysteries by undergoing a process
of initiation |
|
|
The process of initiation ordinarily includes indoctrination, moral
testing, & a rite of purification |
|
|
Those who are initiated promise never to reveal the group's secret
ceremonies & doctrines |
|
|
Mysteries have been part of many religions & cults |
|
|
The secrets of early mysteries were so well kept that our knowledge
of them is incomplete |
|
|
THE ELEUSINIAN MYSTERIES |
|
|
Mysteries were important in ancient Greece & in ancient Rome, beginning
in the 600s BC |
|
|
One of the most famous Greek mysteries was practiced by a cult in the
city of Eleusis near Athens |
|
|
Demeter was a goddess of fertility in Greek mythology |
|
|
Demeter's greatest festival, the Eleusinian Mysteries, took place in
Eleusis, near Athens |
|
|
Her name probably means Mother Earth or Mother Grain |
|
|
Demeter was associated especially w/ grain, for this reason, the Romans
later identified her w/ their harvest goddess, Ceres |
|
|
Demeter was a daughter of the god Cronus & goddess Rhea |
|
|
She had children by Zeus, king of the gods, & the ocean god Poseidon |
|
|
In Arcadia, in southern Greece, both Demeter & Poseidon were worshiped
in the form of horses |
|
|
The only significant myth about Demeter tells of her search for her
daughter Persephone |
|
|
Persephone had been kidnapped by Hades, the god of the underworld,
to be his bride |
|
|
In early autumn, members of the cult performed what were known as the
Eleusinian Mysteries |
|
|
These mysteries were based on the worship of Demeter, the goddess of
fertility |
|
|
Initiation into the cult included a symbolic cleansing in sea water |
|
|
Those who joined the cult were promised happiness in an afterlife |
|
|
Many communities celebrated other rites honoring Demeter |
|
|
The Eleusinian Mysteries were held shortly before the autumn planting |
|
|
A rule of secrecy surrounded the festival, & so few details about
it are known |
|
|
The rite must have been concerned at first w/ the death & rebirth
of grain |
|
|
Later, the worship included a belief in the immortality of the soul |
|
|
MITHRAISM |
|
|
In ancient Rome, mysteries were practiced by members of a cult called
Mithraism |
|
|
Mithraism, which was practiced only by men, became popular among Roman
soldiers |
|
|
Cult members worshiped Mithra, the god of light who was originally
worshiped by inhabitants of Persia |
|
|
Initiation into Mithraism included a symbolic washing in the blood
of a sacrificial animal |
|
|
Mithra was a god of the tribes of the Aryans who settled in ancient
Persia |
|
|
Mithra, also known as Mithras, is the same god as Mitra, the sun god
who appears in the ancient literature of Hinduism called the Vedas |
|
|
According to Zoroastrian religious tradition, Mithra was the god of
light, closely associated w/ the sun |
|
|
Mithra was said to be an ally of the supreme god Ahura Mazda |
|
|
Under Ahura Mazda's leadership, Mithra & other gods fought against
Angra Mainyu, the Zoroastrian god of evil |
|
|
The Persians spread the worship of Mithra, called Mithraism, throughout
Asia Minor |
|
|
The cult became popular, especially among Roman soldiers & slaves |
|
|
By about AD 100, they had spread it into Europe |
|
|
Mithraism ranked as a principal competing religion of Christianity
until the 300s |
|
|
ZOROASTRIANISM |
|
|
Little is known of Zoroaster's life, but scholars believe he lived
btwn 1400 & 1000 BC in what is now northeastern Iran by a Persian prophet
named Zoroaster |
|
|
Zoroaster is the Greek form of the Persian name Zarathustra, which
means He of the Golden Light |
|
|
Zoroastrianism teaches a belief in one god, Ahura Mazda, who created
all things |
|
|
Devout people must seek & obey Ahura Mazda, who will judge everyone
at the end of worldly time after their bodies have been resurrected |
|
|
The heart of Zoroastrianism is the belief in a battle btwn good &
evil |
|
|
Zoroaster taught that the earth is a battleground where a great struggle
is taking place btwn Spenta Mainyu, the spirit of good, & Angra Mainyu,
the spirit of evil |
|
|
Ahura Mazda calls upon everyone to fight in this struggle, & each
person will be judged at death on how well he or she fought |
|
|
Each person should be dedicated to fighting for good thoughts, good
words, & good deeds |
|
|
Zoroaster composed several hymns called Gathas that were collected
into a sacred book known as the Avesta |
|
|
These hymns are the only record of what Zoroaster believed, in his
own words |
|
|
Some scholars believe that traces of Zoroaster's theology can be found
in the concept of Satan as the personification of evil, Angra Mainyu |
|
|
They also find similarities btwn the Zoroastrian belief in Fravashirs
(guardian spirits) & the angels of Western religions |
|
|
Zoroaster left his home in search of religious truth & after wandering
& living alone for several years, he began to have revelations at the
age of 30 |
|
|
In a vision, Zoraster spoke w/ Vohu Manah, a figure who represented
the Good Mind & in the vision his soul was led in a holy trance into
the presence of Ahura Mazda |
|
|
In the years after his revelations, Zoroaster composed the Gathas &
spread the teachings of Ahura Mazda |
|
|
Zoroaster's conversion of Vishtaspa, a powerful ruler, strengthened
the new religion |
|
|
According to the Avesta, Zoroaster was assassinated at the age of 77 |
|
|
Zoroastrianism thrived in Persia from about 550 to 330 BC, when the
religion seems to have lost some of its vitality |
|
|
The Muslim conquest of Persia in the mid AD 600s led to a further decline
in the practice of Zoroastrian rites & rituals; however, several groups
continued to observe the religion's traditions |
|
|
These groups have carried the faith into the present in Iran, India,
& other countries |
|
|
In India, the followers of Zoroastrianism are called Parsis. |
|
|
Modern Zoroastrians read from the Avesta, practice traditional purification
habits, & attend rituals at fire temples |
|
|
Fire is important in Zoroastrianism as a symbol of Ahura Mazda |
|
|
CHRISTIANITY |
|
|
Mysteries also became part of religious worship in early Christianity |
|
|
Christians received the Eucharist in secret rituals |
|
|
However, after Christianity became the official religion of the Roman
Empire in the early 300's, the sacraments became more public |
|
|
Other mysteries practiced in ancient times were connected w/ the worship
of the god Dionysus in Greece or the goddesses Cybele & Isis in Rome |
|
Internal
Links
Top
|
Outline on the
Jonestown & the People's Temple
|
|
External
Links
|
|
Probably the most notorious US cult of the late 1900s was the People's
Temple of the Disciples of Christ, a group led by Jim Jones, a Protestant
clergyman |
|
|
Jim Jones formed the People's Temple of the Disciples of Christ in
the early 1950s |
|
|
Jones' congregation became known for good work regarding homeless &
other needy people |
|
|
During the 1960s, Jones became obsessed w/ apocalyptic ideas, declaring
that nuclear war would break out |
|
|
Jones moved his church to one of the US "safe" locations, Uhriah, CA
& continued to encourage his followers to engage in heavy community
involvement |
|
|
Church membership continued to grow & outreach expanded into Africa |
|
|
By the mid 1970s, the People's Temple had become politically active
& ones became more & more obsessed w/ the encroaching evils of
racism & holocaust to the point that he began recommending mass suicide
as the only path to salvation (Galanter, 1989) |
|
|
During the 1970s, a number of religious groups called cults, including
the People's Temple, moved to Guyana, So Am from other countries |
|
|
In the late 1970s, criticism by journalists & cult defectors prompted
Jones to move his group to a compound in Guyana |
|
|
Hundreds of his followers moved into a rural commune called Jonestown
in the So Am country of Guyana |
|
|
The People's Temple cult may be considered to be a apocalyptic cult
in that its ideology included a belief that the end of time was near |
|
|
See Also: Cult Beliefs & Cult Violence |
|
|
The People's Temple established a settlement in northern Guyana that
became known as Jonestown |
|
|
They lived under Jones's absolute rule |
|
|
A member of the House of Representatives, Leo Ryan, & a NBC News
crew obtained Jones' permission to visit the grp |
|
|
Once there, they were attached & killed by cult members, who feared
the demise of the People's temple |
|
|
In 1978, cult leaders killed US Congressman Leo Ryan & three journalists
investigating activities in Jonestown |
|
|
Jones then ordered his followers to commit suicide, resulting in the
deaths of over 900 people |
|
|
While most took poison, some were murdered by other members |
|
|
After taking poison, 914 people died, but it is clear that some of
the cult members murdered other members during the suicide ritual before
killing themselves |
|
|
Jones saw his leadership role as ended & orders a mass suicide |
|
|
Recording his ultimate power trip for posterity, Jones taped himself
during the collective death ritual |
|
|
As people were dying about him, Jones said, "We win when we go down."
(Stoen, 1997) |
|
Internal
Links
Top
|
Outline on Satanism:
Myth & Reality
|
|
External
Links
|
|
- Supplement: Satanic
Cult Scare and Allegations of Ritual Child Abuse by Jeffrey S. Victor |
Link
|
|
Satanism is the worship of satan & has followings in Christian
& most other cultures |
|
|
Thus devil worship is the practice of worshiping demons or other
evil spirits whereas satan refers to the embodiment of evil in the Christian
religion |
|
|
Satanism was in vogue in France during the 1800s & it was mostly
a form of decadence rather than actual belief in satan |
|
|
The principles of or rites used in satan worship usually parallel,
in one manner or another, the religious culture of which they are a part |
|
|
Thus satanism itself, as a collective movement, may be thought of as
a counter culture that seeks to avoid the control & norms of
the mainstream culture |
|
|
Satanism embraces devilishness, as a satanic or diabolical disposition
or doctrine, the role of the trickster or opposition |
|
|
Only a few groups actually worship devils or other beings they consider
evil |
|
|
Members of a Brazilian religious group worship evil spirits called
Exus,
who they believe will harm their enemies |
|
|
An anti-Christian movement called satanism has a small number of followers
in Europe & No America |
|
|
Satanism involves elements of magic & witchcraft & its chief
ceremony is the Black Mass, a distorted version of a Christian church
service in which the worshipers praise satan & ridicule God |
|
|
The term devil worship is sometimes used by people to describe a
religion other than their own |
|
|
Individuals who consider their religion the only true one may regard
the gods of others as devils, especially if the gods are portrayed as fierce |
|
|
People also may use the term devil worship for practices they misinterpret |
|
|
Some groups offer gifts to evil spirits to calm the spirits'
anger & such offerings may seem like devil worship to other people |
|
|
A Middle Eastern religious group called the Yazidis acquired
the name devil worshipers through a misunderstanding |
|
|
Like early Christians, the Yazidis believe the devil was once the chief
angel but was expelled from heaven because of his rebellious pride |
|
|
According to the Yazidis, however, the devil repented & was restored
to his former position by god |
|
|
The Yazidis worship the devil as the chief angel, who rules the world
on behalf of god |
|
|
There is a widespread myth that a vast web of organized "satanic
cults" abduct & sacrifice thousands of babies & young children
every year in the US |
|
|
The FBI spent years investigating satanist cults & never
found a single case of child abduction or murder by any organized satanic
cult |
|
|
Thousands of fundamentalist Christians believe these myths about satanism |
|
|
Many more Americans have heard the myths about satanism & believe
it may be true: i.e. they have not made up their mind; they
have neither confirming nor disconfirming believes / knowledge |
|
|
THREE facts fuel the myth of satanism are that: |
|
|
a. the media builds up the story of satanism through movies
such as Rosemary's Baby, etc. |
|
|
b. there is a Church of Satan which is harmless but does
have a charismatic, publicity seeking leader |
|
|
c. there have been scattered acts of random violence related
to unorganized satanists |
|
|
There are SIX "pseudo - facts," i.e. untrue beliefs, that a
person must believe in order to accept the myth of satanism including that: |
|
|
1. large numbers of people worship satan |
|
|
2. satanists kill children & babies |
|
|
3. thousands of children go missing each year |
|
|
The reality is that the majority of children who go missing are abducted
by an estranged spouse, run-away, or are abducted by child molesters, in
that order |
|
|
4. society has become so decadent, evil, or chaotic that
effective law enforcement is impossible |
|
|
5. the media ( & professors! ) are conspiring in a
cover up |
|
|
6. law enforcement officials are either corrupt or inept,
or are covering up |
|
|
The myth of satanism functions for several groups for the THREE reasons
that it: |
|
|
a. provides a common enemy for fundamentalist Christians,
thus increasing group cohesion |
|
|
b. provides "good copy" for the media |
|
|
c. gives satanists more publicity & feeds their need
to be counter-culture, thus increasing group cohesion |
|
Internal
Links
Top
|
|
External
Links
|
|
INTRODUCTION |
|
|
Militias includes all able bodied persons who
are liable to be called into the armed forces in time of national emergency |
|
|
In common usage, a "militia" is a body of private persons who respond
to an emergency threat to public safety, usually one that requires an armed
response |
|
|
Militias can include ordinary law enforcement or disaster response
forces |
|
|
The act of bringing a militia into existence calls people to bear arms
& changes the status of the person, from peaceful citizen, to warrior
citizen |
|
|
The militia of the US includes the Air Force
Reserve, Air National Guard, Army National Guard, Army Reserve, Marine
Corps Reserve, & Naval Reserve |
|
|
Each of the 13 American Colonies required its
citizens to enroll & train in the militia |
|
|
Militiamen formed almost half of the army that
fought in the Rev War in Am which lasted almost 9 yrs from 1775 to 1783 |
|
|
The US Constitution gave Congress the right to
call up the militia to "execute the laws of the Union" |
|
|
The Militia Act of 1792 placed every "free able
bodied white male citizen" from the age of 18 to 45 in the militia |
|
|
The Militia Act of 1792 left the control &
training of these units to each state |
|
|
The act of 1903 made all male citizens subject
to military service |
|
|
It placed the militia, by then known as the National
Guard, under the control of both state govts & the fed govt |
|
|
While in the past, militia personnel were normally expected to provide
their own weapons, equipment, or supplies, although they may later be compensated
for losses or expenditures, this is not always true today |
|
|
While in the past, militia service was distinguished from military
service in that the latter was normally a commitment for a fixed period
of time, probably at least a year, for a salary while people in militias
could leave whenever they wanted, but understood that during their period
in the militia they obeyed orders as would a soldier |
|
|
Today people in militias may not be able to leave at a time of their
own choosing, i.e. they often have an enlistment time period |
|
|
ANCIENT MILITIAS |
|
|
The govts of ancient Egypt, Greece, & Rome
all formed militias |
|
|
Switzerland's militia system was set up in 1291 |
|
|
Militiamen in feudal England had to keep armor
& weapons that were inspected twice a year |
|
|
NON STATE MILITIAS |
|
|
Some groups call themselves militias even though
they are not organized by any govt |
|
|
In Lebanon, for example, private militias did
much of the fighting btwn Christians & Muslims in the mid 1970s &
the 1980s |
|
|
In the US, right wing groups called militias
conduct military exercises, oppose gun control laws, & object to many
other forms of govt involvement in their lives |
|
|
A militia is an organization of citizens to provide defense, emergency
or paramilitary service, or those engaged in such activity which is outside
of govt control |
|
|
All 50 states have a citizen militia presence |
|
|
Membership in a grp or the existence of a grp does not indicate terrorist
activity by itself |
|
|
Generally Patriot Groups or Common Law Courts define themselves as
opposed to the New World Order & adhere, advocate or engage in extreme
anti govt doctrines |
|
|
Militias opposed to the New World Order tend to advocate, conduct or
encourage violence, criminal or racist activity |
|
|
As of 2000 the Southern Poverty Law Center (SPLC) has identified 194
militia or patriot grps in the US, 72 were militias, 3 common law courts
& 119 misc |
|
|
The SPLC is a world renown org, specializing in tracking & exposing
racist, militia or extremist orgs |
|
|
Membership in a group or the existence of a group does not indicate
terrorist activity or even a radical agenda all by itself |
|
|
Many legitimate organizations exist w/ the same or similar names as
radical orgs |
|
|
THE SECOND AMENDMENT TO THE CONSTITUTION |
|
|
The Second Amendment to the Constitution of the US reads, "A well regulated
militia, being necessary to the security of a free state, the right of
the people to keep & bear arms shall not
be infringed" |
|
|
The amendment, part of the Bill of Rights, was proposed by Congress
in 1789 & ratified by the states in 1791 |
|
|
However, many people, including legal scholars, disagree about its
meaning |
|
|
Some people argue that the amendment grants ordinary citizens the right
to own guns |
|
|
According to these people, Congress proposed the amendment so Americans
could protect their country in emergencies or overthrow their govt if they
decided it had become too corrupt |
|
|
Historians point out that Congress recommended the amendment in response
to fears that the Constitution gave the govt too much power |
|
|
FIVE TYPES OF MILITIAS |
|
|
There are 5 types of militias including an official reserve force,
a national police force, a defense force, a posse comitatus, & a private
force |
|
|
a. An official reserve army is composed of citizen soldiers,
also called an Army Reserve, National Guard, or State Defense Forces |
|
|
b. The national police forces performs policing duties
in contrast to defense duties in |
|
|
National police force use is rare in the US but has been widely used
in Russia & former Soviet Union nations, & other nations |
|
|
c. A defense force is one primarily engaged in the defense
of the public, its territory, property, & laws |
|
|
A defense force may include the entire able bodied male population
of a community, town, or state, available to be called to arms against
an invading enemy, to enforce the law, or to respond to a disaster |
|
|
d. A posse comitatus is a body of men that the sheriff
is empowered to call into service in case of riot or the like; or a body
of men called into service; aka a posse, a band, or a company |
|
|
Posse comitatus exists in jurisdictions w/ English judicial origin
& allows for the law enforcement authority, the police, to conscript
from the male population to assist w/ keeping the peace, law enforcement,
etc. |
|
|
Common law provision historically has allowed for the existence of
the posse comitatus |
|
|
e. A private, non govt force, not necessarily directly
supported or sanctioned by its govt may fulfill either defense or policing
duties |
|
|
For any type of militia, it is distinct from a regular army & can
serve to supplement the regular military, or it can oppose it, for example
to resist a military coup |
|
|
In some circumstances, the "enemies" against which a militia is mobilized
are domestic political opponents of the govt, such as strikers |
|
|
In many cases the role, or even the existence of a militia, is controversial |
|
|
For these reasons legal restrictions may be placed on the mobilization
or use of militia |
|
Internal
Links
Top
|
Outline on a Socio
Historical Analysis of Militia
|
|
External
Links
|
|
INTRODUCTION |
|
|
The term "militia" is derived from Latin root of the word 'miles' (pronounced
MEE-lace), which means fighter or warrior |
|
|
In its original sense, therefore, militia meant "the state, quality,
condition, or activity of being a fighter or warrior" |
|
|
Militias are the first known forms of organized militarism |
|
|
In it's most primitive form, the militia is one step above a group
of people simply banding together to attack or defend |
|
|
While militias existed long before the Roman Empire, the ancient Romans
had the same people fight crime, respond to disasters, or engage in almost
any defense activity |
|
|
A concept related to militia is the jury, which can be regarded as
a specialized form of militia convened to render a verdict in a court proceeding
(trial jury) or to investigate a public matter & render a presentment
or indictment (grand jury) |
|
|
A concept related to militia is the posse, which is a grp of people
convened to enforce the law, as in track down a person accused of a crime |
|
|
ANCIENT ISRAEL |
|
|
The earliest histl record of a militia is found in the Old Testament
& particularly the Book of Judges, when the Israelites fought as militia
against threatening neighboring tribes |
|
|
A prominent instance the ancient Israeli militia is when they were
led by Deborah against the Caananites |
|
|
ANCIENT ITALY |
|
|
Ancient Rome required her male citizens to serve as needed for defense,
law enforcement, & disaster response, the activity from which the term
"militia" is derived |
|
|
Roman militia united Italy under Roman rule & fought the Punic
Wars against Carthage |
|
|
The practice of militia was replaced by a standing army largely through
the reforms of Gaius Marius |
|
|
In the Medieval & Renaissance period while Italy was divided into
contending city states, militia were important for the survival of such
states |
|
|
Machiavelli wrote in his Discourses on Livy that militia were critical
for the survival of a free republic |
|
|
The Italian patriot Garibaldi organized & led various militia,
such as i Mille, from about 1848 until Italy was united in 1870, sometimes
acting w/ official sanction & sometimes independently |
|
|
ANCIENT UK |
|
|
The obligation to serve in the militia in England is enshrined
in common law, & dates back to Anglo Saxon times, when the militia
was known as the fyrd |
|
|
The definition of a freeman included the requirement that he was willing
& able to serve in the militia |
|
|
The common law tradition stated that all males btwn 15 & 50 yrs
old were liable to be called out & embodied in one of 2 forces |
|
|
One obligation for freemen in the ancient UK was to serve in the the
posse commitatus, an ad hoc body gathered together by a law officer to
apprehend lawbreakers |
|
|
A second obligation for freemen in the ancient UK was to serve in the
the militia, a military body required to preserve internal order or defend
the locality against an invader |
|
|
The militia could only be embodied by a royal warrant |
|
|
The English Bill of Rights (1689) declared, amongst other things: "that
the raising or keeping a standing army w//in the kingdom in time of peace,
unless it be w/ consent of Parliament, is against law..." & "that the
subjects which are Protestants may have arms for their defense suitable
to their conditions & as allowed by law" |
|
|
The militia was intended to serve as a counterweight to the standing
army & preserve civil liberties against the use of the army by a tyrannical
monarch or govt |
|
|
FRANCE |
|
|
The first notable militia in Fr history was the resistance
of the Gauls to invasion by the Romans circa the centuries before the birth
of Christ, until they were defeated by Julius Caesar circa 50 BC |
|
|
In the centuries after the decline & fall of the Roman Empire,
the Fr used militias to defend themselves against the Nordic barbarian
invasions, circa 400 to 1000 AD, but they were defeated in most cases |
|
|
The next notable militia in Fr was organized & led by Joan of Arc
until her capture & execution in 1431 |
|
|
The action of the Fr militia under Joan of Arc settled the succession
to the Fr crown & laid the basis for the formation of the modern nation
of Fr |
|
|
During the Franco Prussian War, the Parisian National Guard which was
founded during the time the Am Rev engaged the Prussian Army & later
rebelled against the Versailles Army under Marshal McMahon |
|
|
During World War II under German occupation, the militia, usually called
the Fr Resistance, emerged to conduct a guerrilla war of attrition against
German forces & prepare the way for the D Day Allied Invasion of France |
|
|
GERMANY |
|
|
Like the Fr, the German's formed militias to defend themselves against
Roman invasions during the centuries before, & after, the birth of
Christ |
|
|
In the centuries after the decline & fall of the Roman Empire,
the Ger used militias to defend themselves against the Nordic barbarian
invasions, circa 400 to 1000 AD, but they were defeated in most cases |
|
|
The name Freikorps (German for "Free Corps") was originally applied
to voluntary armies |
|
|
The first freikorps were recruited by Frederick II of Prussia during
the Seven Years' War, 1754 & 1756–1763 |
|
|
The freikorps were regarded as unreliable by regular armies, so that
they were mainly used as sentries & for minor duties |
|
|
THE US MILITIA |
|
|
The US fought it's revolutionary war w/ militias |
|
|
Men were largely free to join or quit the militia at the end of each
day, but during a shift, they had to obey orders |
|
|
Militias continued to be the most important form of defense in the
US up until the Civil War |
|
|
After the Civil War, the US kept a standing military force & most
militias were disbanded |
|
|
The KKK, which may be considered a militia in some sense, waxed &
waned in it's power after the Civil War |
|
|
During the 1800s, the regular Army was small, and the militia provided
the majority of the troops during the Mexican American War, the start of
the American Civil War, and the Spanish American War |
|
|
In 1903, part of the militia was federalized & renamed the National
Guard & organized as a Reserve force for the Army |
|
|
In the 1970s, extremist, states rights groups such as the Montana Militia
formed |
|
|
In Nov of 2007, the US Sup Ct. agreed to hear a case on whether Washington
DC's prohibitions on gun ownership are constitutional |
|
|
A major issue of US militias today is the right to bear arms |
|
|
Because the Second Amendment to the Const says, "A well regulated Militia
being necessary to the security of a free state, the right of the people
to keep and bear arms shall not be infringed," it is not clear whether
US citizens as individuals have the right to bears arms, or whether only
citizens in govt sanctioned militias like the nat guard have the right
to bear arms |
|
|
The traditions of the US indicate that individuals have the right to
bear arms |
|
|
Internal
Links
Top
|
Outline on Non
Governmental Militias
|
|
External
Links
|
|
INTRODUCTION |
|
|
Non govtl militias, called militias here for the sake of brevity, may
be formed by survivalists w/ either religious or political orientations
& sometimes resemble terrorist orgs as much as cults |
|
|
See Also: Cults |
|
|
See Also: Terrorism |
|
|
Militias exhibit characteristics of both terrorist orgs & cults |
|
|
Militias are like cults when they wish to retreat from mainstream society |
|
|
Militias are like terrorists when they wish to deliver political messages
that are aimed at overthrowing estbed govts at either the national or local
level |
|
|
Militia grps w/ a religious orientation more closely resemble cults,
since they
- form to solve extremely intractable problems
- typically focus inward
- more frequently use violence internally rather than externally
- use a religious ideology to justify their actions rather than
a political ideology |
|
|
Militias who form for religious purposes envision a transformation
or the return of the savior on a day of judgment |
|
|
At the day of judgment, such grps believe that the faithful, in this
case, the grp members, will be rewarded & the unfaithful punished |
|
|
Grps expecting a judgment day are closely allied w/ violent apocalyptic
Christian cults, such as the Branch Davidian cult |
|
|
HATE BASED MILITIAS |
|
|
Another strand of the militia mvmt is populated w/ former hate grp
members, such as the skinheads who are anti Semitic & racist |
|
|
Some paramilitary grps who espouse survivalist goals have similarities
in their belief systems to traditional hate grps |
|
|
See Also: Hate Groups |
|
|
Hate based militias include the Order, Christian Identity, neo Nazis,
& the Aryan Nations |
|
|
PARAMILITARY MILITIAS |
|
|
Many militias are mainly paramilitary in nature |
|
|
Wayne LaPierre, an official of the National Rifle Association (NRA),
says that the network of armed militia that has formed throughout the US
is the ultimate deterrent to crime (LaPierre, 1995) |
|
|
For LaPierre, a thoroughly armed people is relatively crime free |
|
|
Militia grps concentrate on informing the public about armaments &
run training exercises & camps that focus on weapons training |
|
|
Paramilitary militias believe that the fed agents who are charged w/
enforcing fed gun control laws persecute & entrap citizens who have
done nothing wrong & would never contemplate doing anything wrong |
|
|
Personified by the Bureaus of Alcohol, Tobacco & Firearms (BATF),
the US govt is portrayed by these militia as composed of mildly inept to
outright traitorous people who plan to sell out their country to a new
world order (Dees, 1996) |
|
|
Most militia grps fit ideologically w/ the counter mvmt against gun
control |
|
|
Newsweek reported in 1995 that internet traffic show that the paramilitary
right is fundamentally estranged from the national dialogue |
|
|
In a world in which conspiracy theories thrive among a "bunch of dumb
white guys who like to fantasize about guns & guerrilla war" (Newsweek,
1995) |
|
|
The majority of militias confine themselves to running paramilitary
exercises rather than move to cult or terrorist status |
|
|
While smaller militias are found throughout the country, some have
developed large state networks |
|
|
The Militia of Montana, the Michigan Militia, the Viper Militia, &
the W Va Mountaineer Militia are among the largest grps |
|
|
Many militias have run into problems w/ the FBI & the US Dept of
Justice for conspiracy & weapons charges |
|
|
PRIVATE MILITIA ORGS: PRIVATE POLICE, GUARDS, & CONTRACTOR
ORGS |
|
|
Private militia orgs are organized militia groups which may or may
not be sanctioned by their respective govt |
|
|
Traditionally, they are organized into county units w/ the county sheriff
serving as county militia commander, if he is willing, or election of a
commander by those who attend musters if not |
|
|
Most private militia groups are armed or espouse the use of arms |
|
|
Some groups (mostly US groups) espouse political protest & more
peaceful means of bringing about political change, & take up arms only
for traditional or ideological reasons, or as a protest against restrictions
on such activities |
|
|
Since the Iraq War, 2003- 20??, private contractors such as Blackwater
have gained immense power in terms of number of people under arms, &
the amt of $$ they contract from both the US govt & wealthy orgs &
individuals |
|
|
LEFT WING MILITIAS |
|
|
Left wing militias have been common around the world since the rise
of the Soviet Union, 1917, but have declined since the fall of the SU,
circa 1989 |
|
|
Left wing militias are rare in the US but more common in Euro |
|
|
Left wing militias generally consider themselves to be freedom fighters
& espouse various causes, from national liberation mvmts in regions
under foreign occupation, to civil insurrection |
|
|
The Red Brigades are common in Euro & there have been many left
wing insurrections in Cen Am such as the Shining Path |
|
|
As their funding & armament in the 20th century came almost entirely
from the Soviet Union, Maoist China (1949-1976) & other Marxist Leninist
states, many of these organizations declined in their activities during
the 1990s, as these governments fell or changed their nature |
|
|
Some of the more well known militias include:
Michigan Militia
Animal Rights Militia
Badr Organization
Hezbollah (Lebanon)
Janjaweed (Sudan) |
Kadyrovites (Chechnya, Russia)
Lebanese Forces (Lebanon)
Phalange (Lebanon)
Mahdi Army (Iraq)
Tatenokai (Japan) |
Irish Republican Army (Ireland)
Euskadi ta askatasuna (Basque country)
Ulster Volunteer Force (No Ireland)
Ulster Defense Association (No Ireland)
Ku Klux Klan |
|
|
Internal
Links
Top
|
Outline on the
Michigan Militia
|
|
External
Links
|
|
Michigan Militia Corps. http://www.michiganmilitia.com |
Link
|
|
The Michigan Militia, formally known by it's member as the Michigan
Militia Corp (MMC) is a loosely organized paramilitary org founded by Norman
Olson of Alanson, MI |
|
|
The org formed around 1994 in response to perceived encroachments by
the fed govt on the rights of citizens during the early Clinton Admin |
|
|
The MMC declined during the late 1990s & was essentially defunct
as a statewide organization by 2000 |
|
|
It enjoyed some growth in 2001 after the September 11 attacks |
|
|
FORMATION |
|
|
The three events that contributed to the formation & growth of
the Michigan Militia were the:
- fed standoff at the Branch Davidian church in Waco, TX
- fed standoff w/ the Weaver family in Ruby Ridge, ID
- attacks by Al Qaeda against the US on September 11, 2001 |
|
|
Many militia sympathizers believed that the Waco & Ruby Ridge events,
which involved agents of the FBI & the BATF, were alarming shows of
force by the fed govt against citizens who had not committed any fed crimes,
but were targeted for simply having views contrary to those in govt at
the time |
|
|
ORGANIZATION |
|
|
The Michigan Militia was formally organized in the name Michigan Militia
Corps, w/ the mascot of the wolverine, Michigan's state animal |
|
|
The MMC was initially divided into four divisions, each having
a regional name |
|
|
The division names were:
- Superior Michigan Regional Militia (named for Lake Superior)
- Northern Michigan Regional Militia
- Central Michigan Regional Militia
- Southern Michigan Regional Militia |
|
|
Each militia division consisted of several brigades, which were organized
by county |
|
|
Each brigade had a commander, generally of the rank of lieutenant colonel,
that was elected by the membership of that brigade |
|
|
Each division was headed by a division commander w/ the rank of colonel,
who was elected by the brigade commanders |
|
|
The MMC was headed by a commanding officer w/ the rank of brigadier
general, who was elected at large by all Michigan Militia Corps members
on an annual basis |
|
|
Norman Olson retained the position of Commander of the MMC until after
the Oklahoma City bombing in 1995, where he published a press release blaming
the Japanese for the bombing, supposedly in retaliation for a clandestine
US sponsored gas attack in the Tokyo subway system |
|
|
This press release was seen as an embarrassment by the MMC membership
& Lynn Van Huizen of Nunica, Michigan was elected state commander |
|
|
At its peak the Michigan Militia Corps claimed membership of 10,000.
Major areas of focus for the Michigan Militia were paramilitary training
& emergency response |
|
|
DECLINE |
|
|
In the years after the Oklahoma City Bombing, the MMC slowly declined
& the leadership fell into infighting |
|
|
The organization was essentially defunct on a statewide basis by 2000 |
|
|
One faction of the Michigan Militia currently enjoying growing numbers
& positive press coverage is the SMVM (Southeast Michigan Volunteer
Militia) |
|
|
Led by Lee Miracle, the SMVM has an active training schedule, monthly
public meetings, & an openness not normally associated w/ "Militias." |
|
Internal
Links
Top
|
|
External
Links
|
|
In addition to cults, survivalists, & militia, hate grps are another
example of small intense grps that sometimes resort to violence to achieve
their goals by committing vigilante terrorism |
|
|
See Also: Terrorism |
|
|
A hate group is an organized grp or mvmt that advocates hate, hostility,
or violence towards members of a race, ethnicity, religion, gender, sexual
orientation, disabled or other designated sector of society |
|
|
Hate groups support & publish assertions & argumentation characteristic
of hate groups w/o necessarily explicitly advocating such hate or violence
that otherwise characterize hate grps |
|
|
Hate grps engage in a number of activities to oppress or deter others,
including direct & indirect violence |
|
|
SOCIAL DIFFERENTIATION |
|
|
Social differentiation is a behavior or a social arrangement
(action), & the norms & beliefs that support such (mental state),
that has intent or effect of differentiating one cultural group over another |
|
|
See Also: Social Injustice Based on Social Differentiation |
|
|
Hate grps' direct & indirect violence often include:
Note: This typology applies to racism, gender, nationalism,
& all of the social injustices based on
social differentiation |
Type of Social Injustice
based on Social Differentiation |
Component of Social Differentiation |
1. Stereotypes |
cognitive |
2. Ethnocentrism |
cognitive |
3. Prejudice |
cognitive |
4. Ideological Chauvinism |
cognitive |
5. Bias |
behavioral |
6. Individual Discrimination |
behavioral |
7. Organizational discrimination |
behavioral |
8. Institutional Discrimination |
behavioral |
9. Legal Discrimination |
behavioral |
10. Statistical Discrimination |
behavioral |
|
|
|
Hate grps are born when a grp of people join together to oppose &
even destroy another grp because they believe that the grp is responsible
for some negative change in their env |
|
|
Hate groups usually assert that the targets of their attacks are harmful
to society, malicious, less fit to be members of society, or are operating
some hidden cabal |
|
|
A threatening change in an env may be political, social, religious,
racial, ethnic, etc., but in general, the hated grp is assumed to be in
a "do or die" position vis a vis the hated grp |
|
|
The evidence hate groups present for these assertions is usually poorly
corroborated, & is often based explicitly on the hate group's negative
beliefs about the social groups to which the target is or is imagined to
belong; e.g. grps based on race, national origin, religion, gender, sexual
orientation, disability, etc. |
|
|
The term "hate group" is not used by these groups themselves, but rather
by those who oppose them, & sometimes by sociologists or historians
who study them. |
|
|
Most hate groups disagree w/ the term as misconstruing their motives
or goals |
|
|
In hate grps, like minded people come together to promote their ideology
& legitimate their right to move from thought to action, action that
is sometimes violent |
|
|
It is difficult to know whether most hate crime is committed either
by organized hate grps whose members are dedicated to such goals as achieving
racial purity or under ordinary circumstances by otherwise unremarkable
types of people |
|
|
Brutal attacks do take place spontaneously w/o the help of others |
|
|
Hamm, 1994, feels that hate crime is best understood by looking at
the various dimensions of acts |
|
|
Although their evidence is usually inaccurate, sub standard & widely
rejected by society, the hate group continues to propagate assertions,
myths, narratives & rumors, playing upon fear, xenophobia, blame or
jealousy, w/ the aim of harming the individuals & grps they target,
& inciting others to distrust or hate them also |
|
|
One aim of a hate group is commonly the delegitimization, elimination,
& exclusion of groups, or the harm, deportation, or death of individuals |
|
|
Hate groups often use their victims as scapegoats to blame for discontent
in society |
|
|
Other hate groups go beyond spreading their ideology to action in the
form of hate crimes |
|
|
Their is no consensus among social scientists as to what constitutes
a hate crime but one widely accepted definition defines hate crime as illegal
acts perpetuated because of what a victim represents |
|
|
Hate crimes might evolve from individual resentment, thrill seeking,
frustration from econ competition, racism, substance abuse, racial cleansing,
etc. |
|
|
Staub, 1989, believes that a continuum of destruction exists whereby
hate grps involve their members in a progression that could lead to heinous
actions |
|
|
Staub notes that "small, seemingly insignificant acts can involve a
person w/ a destructive system" demonstrating that involvement in hate
grps & crime in general is often a process in a peer grp whereby peer
pressure is imposed on one to participate in ever more serious types of
deviance |
|
|
See Also: Types of Crime |
|
|
Initial acts of deviance, aka secondary deviance, are aimed at encouraging
a person to participate in the grp & can result in psychological changes
that make more serious acts possible |
|
Internal
Links
Top
|
Outline on Why
Hate Groups Develop
|
|
External
Links
|
|
The common explanation of hate grp violence is based on discrimination
based hate, esp w/ reference to race, ethnicity, national origin, sexual
preference, disability, & so on |
|
|
To understand the reasoning / rationale of hate grps, it is necessary
to understand the causes of discrimination |
|
|
See Also: Causes of Contemporary Racial/Ethnic Inequality |
|
|
The fundamental causes of racial / ethnic inequality include:
A. Social Psychological Theories
1. Authoritarian Personality
2 Projection &
Scapegoats
3. Social Learning
B. Social Structural Theories
1. Functionalism
2. Conflict Theory
a.
Internal
Colonialism
b.
Split
Labor Market
c.
Marxist
Theory |
|
|
Authoritarian personality theory holds that the authoritarian, decisive
personality type will be more accepting of discrimination & inequality
than non authoritarians |
|
|
Projection & scapegoat theory holds that people see their own weaknesses
in others & blame them for their own weaknesses or any other problems
in society |
|
|
Social learning theory says that people learn their basic attitudes
about others from their immediate families & peers, when they are young,
& from these 2 as well as the media, ed, & other social structures
(PF REG M CEML) when they are older, all via the processes of socialization
including selective exposure, modeling, identification, positive reinforcement,
negative reinforcement, & nurturance (SMIPNN) |
|
|
See Also: The Social Structures: peers, family, religion, economy,
govt, military, charity, ed, media. & leisure (PF REG M CEML) |
|
|
See Also: The Processes of Socialization: selective exposure,
modeling, identification, positive reinforcement, negative reinforcement,
& nurturance (SMIPNN) |
|
|
Functionalism holds that many of the processes that lead to discrimination
& enforce hatred do have a normal range of behavior where they are
not dysfunctional as seen in that we all stereotype, but it becomes a dysfunctional
process when it becomes the primary methods of judging individuals |
|
|
Conflict theory holds that colonized people are often treated as less
than full citizens, or even less that fully human, & that many discriminatory
practices estb colonized areas, sometimes called ghettos, homelands, towns,
etc., w/in a nation of citizens w/ majority power |
|
|
Conflict theory holds that the power elite have intentionally pitted
traditionally conflicted grps against each other to prevent labor based
solidarity of the working & middle classes from organizing |
|
|
The Marxist school of conflict theory holds that the all of the majority
has benefited from discrimination, which makes them less likely to oppose
it |
|
|
HATE GROUP LOGIC |
|
|
For many hate grps, the dominant explanation for their beliefs is based
on racial or ethnic competition |
|
|
Ethnic conflict occurs as part of the social modernization process
when jobs, housing, & other valued resources become scarce |
|
|
If society is composed of multiple cultural entities, the competition
btwn them becomes so intense that conflict, including violent conflict
occurs (Olzak, 1992) |
|
|
Belanger & Pinard, 1991, find that competition holds only under
very limited circumstances |
|
|
Racial, ethnic, etc. competition holds under the:
- presence of discriminatory acts
- failure to punish such acts
- perception that the grp is relatively deprived in comparison
to it's competitors
- split labor mkt conditions |
|
|
Hate grps perceive that they have at least some members, if not all,
who experience relative deprivation vis a vis the despised grp |
|
|
See Also: Relative Deprivation Theory |
|
|
Members feel that the despised ones have deprived them of a job, govtl
benefits, or other rewards or have cost them sometime like higher taxes |
|
|
As they learn to hate & attack as a solution to their perceived
problems, members become over sensitized to danger from a particular grp |
|
|
They may commit violence if they feel that their physical survival
& / or an intolerable reduction in their quality of life is likely
to happen, even if the hated grp is not directly connected w/ the threatening
events (Perry & Pugh, 1978) |
|
|
Hate grps' beliefs that they are in competition w/ other grps &
that they are deprived reflects several of the fundamental causes of discrimination
including authoritarianism, projection, scapegoating, & the split labor
mkt theory |
|
|
The combination of race competition theory & relative deprivation
theory has it's roots in authoritarianism is than hate grps only see themselves
in competition w/ some grps & not all, & they they not see that
many grps are deprived; i.e. they can see only their own social position |
|
|
Hate grps frequently see themselves in competition w/ other grps based
race, ethnicity, etc. but they do not recognize that they are in competition
w/, & that the competition structure is shaped by the ruling class
because they have an authoritarian, patriarchal loyalty for the ruling
class |
|
|
The combination of race competition theory & relative deprivation
theory has it's roots in projection in that hate grps are often populated
w/ lower class people who are on the bottom rungs of the socio econ ladder,
who are struggling & in a weak position, all which are qualities which
they see / project onto the grps they despise |
|
|
The combination of race competition theory & relative deprivation
theory has it's roots in scapegoating in that hate grps blame the grps
they despise for their position at the bottom of the socio econ ladder |
|
|
The combination of race competition theory & relative deprivation
theory has it's roots in the split labor mkt theory in that the ruling
elite often intentionally arrange to bring various racial / ethnic, etc.
grps into competition in the workplace in order to prevent wkr solidarity
in opposition to the ruling elite, owners, mgt, etc. |
|
|
Hate grps may see competition in the wkplace, but they do not recognize
that it is mgt / ownership w/ whom the actual competition exists |
|
Internal
Links
Top
|
Outline on the
Organizational Structure of Hate Groups
|
|
External
Links
|
|
Hate grps at times in their life cycles might resemble gangs &
at other times paramilitary orgs, or terrorist grps |
|
|
Their orgl structures are usually flexible, transitional, & often
decentralized, as in the 'leaderless cell' or concentric circles model |
|
|
Their changing structure, violent goals, charismatic leadership, or
lack of leadership, etc. make hate grps dangerous for agents of social
control to handle |
|
|
TRADITIONAL PARAMILITARY STRUCTURE |
|
|
Often hate grps form on a hierarchical, paramilitary model only to
find that it is self defeating for their purposes because a traitor or
leak at one level easily exposes members at many levels |
|
|
The Provisional Irish Republican Army (PIRA) was initially organized
on quasi military lines w/ battalions & well a defined hierarchy of
officers & volunteers in each country or town area (Boyle & Hadden,
1994) |
|
|
For the PIRA, the tradl paramilitary structure made it too easy for
the British & other security forces to find out the names of the leadership
through the use of informers |
|
|
CELLULAR STRUCTURE |
|
|
The PIRA decided to revamp their org, replacing it w/ a cellular structure
whereby the number of members in each action unit was small, & false
name were used for their immediate superiors so that they could not be
revealed |
|
|
In a cell structure, low level leaders reported to a high security
command, thereby making it more difficult for the authorities to identify
leaders & to identify members in charge of supplying weapons &
other important items (Boyle & Hadden, 1994) |
|
|
In the US today, a few hate grps have adapted the cellular model to
create a leaderless resistance |
|
|
US hate grps recruit new members by publishing websites, videos, books,
& pamphlets, but their other activities are done secretly |
|
|
Membership is limited to 5 or 6 members per unit, each of which has
relative autonomy in deciding what type of resistance efforts that they
will mount (Kaplan, 1997) |
|
|
THE PERFECT CELL |
|
|
During the 1990s, the leaderless resistance model began to emphasize
that the cells should encourage their rank & file to emulate the lone
wolf assassin, the solitary berserker, & the fictional heroes of the
Phineas Priesthood, who were underground revolutionaries, men w/ no ties
to society, family, or friends & who had the grim purpose of avenging
their dying race (Kaplan, 1997) |
|
|
Although Kaplan points out that a few men fit this description, the
OK City bombers of 1996 bear a resemblance to this profile |
|
|
However today it is recognized that the profile of the lone wolf is
only one possibility |
|
|
Lone wolf's may act out on their own, but as far as the number of hate
crimes committed, lone wolf's are the exception, not the rule |
|
|
Lone wolf's should not be confused w/ copy cats, who are individuals
who are not lone wolf's, i.e. they have strong ties to the community, who
w/o direction from anyone except perhaps a media report, a website, etc.
choose, on their own, to copy or emulate a hate crime |
|
|
The copy cat model might also be called the 'perfect cell' model in
that there is absolutely no command connection btwn the action grp &
the leadership |
|
|
It is believed that the perfect cell model is used by many Al Qaeda
terrorists, who are operating w/o command or resource support |
|
|
The lone wolf & the perfect cell models are the most difficult
for authorities to detect & apprehend |
|
|
PIOs |
|
|
Most secretive grps that operates outside of the law usually have a
public info office (PIO), i.e. a visible face which dispenses info, news
releases, rhetoric, propaganda, etc. |
|
|
The PIO must be careful not to engage in illegal activity, & must
not be in contact w/ the violent branch of the org so that they cannot
be prosecuted for any crimes |
|
|
The IRA, the Earth Liberation Front (ELF), Al Qaeda, etc. all have
secret, violent branches who are represented by PIOs who make threats for
them, take credit for their violent acts, disseminate their ideology, &
even mount legal & political support for their actions |
|
|
Western democracies have a quandary when confronted w/ cellular terrorist
orgs & PIOs in that they wish to apprehend lawbreakers, but they have
a strong commitment to the freedom of speech |
|
|
The quandary of democracies is how to stop hate grps, terrorists, orgs,
etc. & also preserve the freedom of speech & other freedoms such
as the right to privacy |
|
Internal
Links
Top
|
Outline on a
Socio Historical Analysis of Hate Groups
|
|
External
Links
|
|
Violence has been common in US history |
|
|
Brown, 1989, argues that the Am Rev served as a model for later violence
by Ams in behalf of any cause considered to be upright, proper, or honorable |
|
|
The hatred of people because of their race, ethnicity, & other
characteristics is nothing new |
|
|
Modeling of the Am Rev ensured that violence would have a permanent
role in Am life |
|
|
See Also: A Socio Histl Analysis of Race |
|
|
Persecution based on hatred of 'the other' has existed since ancient
times |
|
|
THE DEVELOPMENT OF THE CONTEMPORARY RACISM & HATE |
|
|
Discrimination, racism, ethnocentrism, etc. has undergone a major histl
shift in that prior to the Middle Ages what we would call racism today
was much more based on nationalism, & less on race or ethnicity |
|
|
The Romans were one of the most tolerant empires that ever existed
in that they choose to colonize conquered nations rather than pillage,
destroy, or occupy them |
|
|
Romans were content to extract tribute, i.e. payment, from the nations
in their empire & to let the existing socio political system remain
intact as opposed to many empires who wanted to rebuild the nation under
their own religion, political, & social system |
|
|
See Also: Race Relations in the Middle Ages |
|
|
Up until the middle ages, race was not as important as nationalism
in that nations & peoples would make allies or enemies w/ anyone regardless
of race |
|
|
Enslaved peoples could be of the same race, ethnicity, religion, etc.
& they could be freed |
|
|
Slavery was more a condition of being conquered than of race, ethnicity,
etc. |
|
|
When the Christianity of Europe in the Middle Ages became the dominate
religion, it's patriarchal, authoritarian, imperialistic ideology equated
race w/ religiosity & thus humanity, relegating non Euro races to a
sub human status |
|
|
This patriarchal, authoritarian, imperialistic Christian ideology of
the Middle Ages justified the conquering & exploitation of foreign
nations & peoples by making them sub human |
|
|
The patriarchal, authoritarian, imperialistic Christian ideology of
the Middle Ages justified the first major globalization of capitalism in
the form form of the intl slave trade |
|
|
Remnants of the patriarchal, authoritarian, imperialistic Christian
ideology still exist today as seen in hate grps reliance on quasi scientific
evidence to dehumanize despised grps |
|
|
CONTEMPORARY RACISM & HATE |
|
|
Persecution based on hate perhaps reached its darkest hour during the
Holocaust of the 1900s at the hands of the Nazis |
|
|
Contemporary ethnic conflict derives from ethnic hatred |
|
|
The violent conflict in the former nation of Yugoslavia btwn the Serbs,
the Bosnian Muslims, & the Croats dates back to the Ottoman (Turkish
Muslim) & the Austro Hungarian Empires in the 1600s (Bjornson &
Jonassohn, 1994) |
|
|
Ethnic conflict comes & goes, but often old animosities & disputes
are reborn as a result of current collective fears & uncertainties |
|
|
While cults give themselves religious names such as Heaven's Gate,
the Branch Davidians, & the Church of Satan, hate grps often have innocent
sounding names that belie their racial ideology of hatred |
|
|
The Citizen Law Enforcement & Research Committee, also known as
the Posse Comitatus, is a hate grp w/ an innocent sounding name |
|
|
The Church of Jesus Christ Christian, despite it's neutral name, believes
that the Jew is the adversary of the white race & god & is a cancer
or a satanic disease, invading the Aryan race to destroy it's culture &
purity (Sargent, 1995) |
|
|
Other hate grps have had names that included such terms as brotherhood,
klan, & Christian |
|
|
Perhaps the most notorious hate grp in Am history is the Ku Klux Klan,
circa the mid 1800s to the present |
|
|
See Also: The Ku Klux Klan |
|
|
Other hate grps were also active during the 20th C, w/ several, like
the Klan, still in existence today |
|
|
During the 1920s, the enduring myth of an intl Jewish conspiracy was
joined to strong anti immigrant feelings known as nativism |
|
|
A politician, Gerald L K Smith attracted a following when he combined
nativism w/ a British quasi theological theory that became know as Christian
Identity |
|
|
See Also: The Christian Identity |
|
|
As the Christian Identity flourished, many right win extremists began
to believe that conventional agrarian ways & politics are doomed because
Zionists already controlled the fed govt & are "actively preparing
to enslave all white Christian Americans" (Stock, 1997) |
|
|
Most members espousing this philosophy also adopt survivalism &
think that rural mtn tops are their most likely place survival |
|
|
Boundary Country, ID, home to many radical grps such as Aryan Nations,
is one such area prized by right wing extremists because of it's remoteness |
|
|
ID provided the backdrop for the Aryan Nations World Congress in the
Summer of 1986, a meeting which brought many radical right grps together |
|
|
See Also: The Aryan Nations |
|
|
INTERNATIONAL TIES |
|
|
Today there are signs of diffusion among hate grps across
nat boundaries |
|
|
Ridgeway, 1990, notes that by the 1980s the far right in the
US began to forge ties w/ similar grps abroad |
|
|
The progress to an intl mvmt was achieved at 1st by skinheads who also
struck up an alliance in the US w/ the KKK |
|
|
In addition to the birth of this street fighting youth mvmt, the far
right began to move into electoral politics |
|
|
In 1989, the Dragon of the Invisible Empire, an offshoot of the Louisiana
Klan, initiated an extensive recruitment plan in W Euro that coincided
w/ the intl renaissance of the far right |
|
|
As the Berlin Wall fell in 1989 a reappearance of Euro right wing extremism
was fed by the currents of nationalistic & religious conflict |
|
|
Skinhead were reported in E Ger in 1988, & their numbers grew rapidly
(Ridgeway, 1990) |
|
|
Skinheads originally emerged from the British mod youth culture mvmt
that began when English teenagers started to define themselves 1st in terms
of their music, such as acid rock & reggae, & later according to
their political orientation (Aronowitz, 1994) |
|
|
As the mvmt seemed likely to be co-opted by the larger culture by becoming
trendy, those young men broke off from the main mvmt & redefined their
goals, emphasizing downward mobility, rejection of consumerism, & expressions
of skinhead disaffection (Ridgeway, 1990) |
|
|
Transplanted to the US via the invitation form the Klan, the more extreme
skinhead practices such as slam dancing & Paki bashing merged w/ Am
tendencies toward violence, racial segregation, & rural bullying |
|
|
Near the end of the 1980s, Tom Metzger, leader of the White Aryan Resistance
(WAR), saw the skinheads as the way to revitalize the White Supremacist
Mvmt w/ younger members |
|
|
Metzger help his son John, to build the Aryan Youth Mvmt, the WAR affiliate
youth grp, using older racist to motivate their younger counterparts to
violence |
|
|
US skinheads were responsible for an increase in right wing terrorism
& were implicated in violent assaults against homosexuals, & anti
Semitic attacks, including arson, bombing, cemetery desecrations, assaults,
& murders |
|
|
The high level of violence continued into the 1990s, but the FBI arrested
Aryan Nation members who planned to bomb Seattle's largest gay club |
|
|
As skinhead attacks on Asians became common, the Klan abandoned their
robes for camouflage |
|
|
The farm crisis in Am attracted rural people to the radical right which
counseled farmers to fight back against bank & govtl foreclosures |
|
|
Tax evasion also came to the forefront w/ hard econ times, w/ the far
right continuing to argue that fed income taxes were unconstitutional |
|
|
One of the newest & most popular hate grps is the World Church
of the Creator (WCC) |
|
|
See Also: The World Church of the Creator (WCC) |
|
|
Internal
Links
Top
|
|
External
Links
|
|
The Klu Klux Klan (KKK) is perhaps the most notorious practitioner
of vigilante terrorism in the US |
|
|
The KKK was so integrated into the fabric of American life, that they
may be considered as part of state terrorism |
|
|
The KKK is a grp of white secret societies who oppose the advancement
of blacks, Jews, & other minority grps |
|
|
The KKK, also called the Klan, is active in the US & in Canada
but has no real impact around the world |
|
|
The KKK often uses violence to achieve its aims & Klan members
wear robes & hoods, & burn crosses at their outdoor meetings &
they also burn crosses to frighten nonmembers |
|
|
There are FOUR major periods of Klan activity |
|
|
1. THE RECONSTRUCTION ERA OF THE KKK |
|
|
The 1st Era of the KKK was the Reconstruction Era,
the mid 1860s to the early 1870s |
|
|
The KKK was formed as a social club by a group of Confederate
Army veterans in Pulaski, TN., in 1865 or 1866 |
|
|
The KKK was formed in 1865 by a small group of confederate Army officers
in TN by a Colonel Nathaniel Bedford Forest who became the leader,
the Grand Wizard |
|
|
The KKK is named after the Greek word kyklos, or circle &
the English word, clan |
|
|
The KKK was powerful force in opposing Reconstruction, terrorizing
blacks & whites w/ beatings, torture, lynchings, & murder |
|
|
The early Klan under Forest was more concerned w/ preventing domination
by the North, & opposing reconstruction & less focused on race
based vigilante terrorism |
|
|
After Forest the Klan became primarily an instrument of maintaining
racial
segregation & inequality |
|
|
Klan members, who believed in the superiority of whites, soon
began to terrorize blacks to keep them from voting or exercising the other
rights they had gained during Reconstruction, the period following the
end of the American Civil War in 1865 |
|
|
The Klan threatened, beat, & murdered many blacks & their white
sympathizers in the So |
|
|
The KKK spread rapidly throughout the So US & became known as the
Invisible
Empire & its attacks helped drive blacks out of So political life |
|
|
Lynch mob violence became an integral part of the post Reconstruction
system of So white supremacy |
|
|
But from 1882 to 1930 there were over 3,000 lynchings of So blacks |
|
|
In 1871, Congress passed the Force Bill, which gave the President
the authority to use fed troops against the Klan |
|
|
The KKK was weakened when fed troops arrested hundreds of members,
& the KKK nearly disappeared |
|
|
2. THE ANTI IMMIGRATION ERA OF THE KKK |
|
|
The 2nd Era of the KKK was the Anti Immigration Era,
1915 to 1944 |
|
|
In 1915, William J. Simmons, a former Methodist clergyman, organized
a new Klan in Atlanta, GA, as a patriotic, Protestant fraternal
society |
|
|
The KKK was revived in 1915 & grew in response to growing anti
immigration sentiment & the mvmt of rural Southern blacks to Northern
cities |
|
|
The KKK's anti immigration violence during the 1920 reflected a trend
of anti immigration or Nativist mvmt in the US |
|
|
The Klan targeted its activities against grps it considered un-American,
including blacks, immigrants, Jews, & particularly Roman Catholics |
|
|
A great wave of immigration began in the 1820s when over 3 mm
immigrants, mostly Catholic, came to the US |
|
|
The American Party formed into a strong nativist Party |
|
|
The KKK grew rapidly & by the mid 1920s had more than 2 million
members throughout the country |
|
|
Mob violence occurred against Roman Catholics & other immigrants
btwn 1850 & 1880 |
|
|
American Party members frequently answered "I don't know" when
asked about nativist policies & attacks & thus became known as
"The Know Nothing Party" |
|
|
Some Klan members burned crosses & whipped, tortured, & murdered
people whose activities angered them, but most relied on peaceful means |
|
|
By electing public officials, the Klan became a powerful political
force throughout the South & also in many No & Western states,
including CO, IN, KS, ME, OH, & OR |
|
|
However, public criticism of Klan violence & quarrels among
Klan leaders weakened the org |
|
|
By the 1930s, only local Klan grps in the So remained strong &
the org died out again in 1944 |
|
|
3. THE DESEGREGATION / CIVIL RIGHTS ERA OF THE KKK |
|
|
The 3rd Era of the KKK was the Desegregation / Civil Rights
Era, the late 1940s to the early 1970s |
|
|
Samuel Green, an Atlanta physician, revived the Klan in 1946 |
|
|
Green died in 1949, & the Klan then split into many competing
groups; however, all of the groups opposed racial integration |
|
|
The KKK faded in the 1930s but revived after the Brown v. Board
of Ed Decision, 1954, banned school segregation |
|
|
For the next decade the KKK attacked many So blacks & civil rights
activists |
|
|
Increased civil rights activities during the 1960s brought a
new wave of Klan violence |
|
|
Klan members were involved in many terrorist attacks, including
the killing of three civil rights workers in Mississippi, & the bombing
of a Birmingham, AL, church in which four black girls were killed |
|
|
President Lyndon B. Johnson used the FBI to probe the Klan |
|
|
Some members were sent to prison, & membership fell to about
5,000 by the early 1970s |
|
|
4. THE POST CIVIL RIGHTS ERA OF THE KKK |
|
|
The 4th Era of the KKK is the Post Civil Rights Era,
since the mid 1970s |
|
|
Beginning in the mid 1970s, new leaders tried to give a more respectable
image to competing Klan grps |
|
|
Some accepted women as members & set up youth grps |
|
|
The KKK especially appealed to whites who resented both special
programs designed to help blacks & job competition from blacks
& recent immigrants |
|
|
Also in the 1970s, it largely abandoned its opposition to Roman
Catholics |
|
|
In 1979, Klan members & their supporters killed five anti Klan
demonstrators in Greensboro, North Carolina |
|
|
The KKK had somewhat of a revival w/ the deindustrialization
of the 80s |
|
|
Klan membership rose to about 10,000 by 1980 |
|
|
The KKK still attracted people w/ extreme views who often used
violence |
|
|
Klan members murdered a black youth in Mobile, AL, in 1981 |
|
|
The militia mvmt grew ( not all are racist ) & found common
interest w/ the KKK |
|
|
Since then, declining interest in the Klan & some prosecutions
for illegal activities have reduced KKK membership to about 6,000
& most of these members live in the So |
|
|
Today, vigilantism takes the form of hate crime |
|
|
Over 100 people died of hate crimes from 1990 to 1995 |
|
|
Modern vigilantism focuses on blacks, other people of color,
Jews, gays, freedom of choice advocates, anti-gun advocates, govt officials,
etc. |
|
Internal
Links
Top
|
|
External
Links
|
Link
|
- Biography & Major Works |
|
|
Paul David Hewson (born 10 May ), known as Bono, is the lead singer
& principal lyricist of the Irish rock band U2 |
|
|
Bono is also widely known for his activism concerning Africa, &
is an Academy Award nominee & Grammy winner |
|
|
MOTIVATION |
|
|
In a 1986 interview w/ Rolling Stone magazine Bono explained
that he was motivated to become involved in social & political causes
by seeing one of the benefit shows staged by Monty Python's John Cleese
& producer Martin Lewis for the human rights org Amnesty Intl in 1979 |
|
|
"I saw 'The Secret Policeman's Ball' & it became a part of me.
It sowed a seed..." |
|
|
In 2001 Bono arranged for U2 to videotape a special live performance
for that year's Amnesty benefit show |
|
|
Introducing the performance, Bono referred to The Secret Policeman's
Ball as "a mysterious & extraordinary event that certainly changed
my life..." |
|
|
Bono & U2 performed on Amnesty Intl's Conspiracy Of Hope tour of
the US in 1986 alongside Sting |
|
|
EARLY HUMANITARIAN WORK |
|
|
In 1984, U2 performed in the Band Aid & Live Aid projects organized
by Bob Geldof |
|
|
Bono sang on the Band Aid single "Do They Know it's Christmas? / Feed
the World" (a role that was reprised on the 2004 Band Aid 20 single of
the same name) |
|
|
Geldof & Bono later collaborated to organize the 2005 Live 8 project
where U2 also performed |
|
|
DEBT RELIEF & AIDS |
|
|
Bono's work is esp important & effective because he focuses not
only issues like famine & AIDS, but he focused on root econ causes,
& he sough to estb programs that were efficient & long term |
|
|
Since 1999, Bono has become increasingly involved in campaigning for
third world debt relief & raising awareness of the plight of Africa
including the AIDS pandemic |
|
|
In the past decade Bono has met w/ several influential politicians
including US President George W. Bush & Canadian Prime Minister Paul
Martin |
|
|
During a March 2002 visit to the White House, after President Bush
unveiled a $5 billion aid package to Africa, he accompanied the President
for a speech on the White House lawn |
|
|
He stated, "This is an important first step, & a serious &
impressive new level of commitment. ... This must happen urgently, because
this is a crisis." |
|
|
In May of that year, Bono took US Treasury Secretary Paul H. O'Neill
on a 4 country tour of Africa |
|
|
In 2005 Bono spoke on CBC Radio alleging Prime Minister Martin was
being slow about increasing Canada's foreign aid |
|
|
Bono spoke in advance of President Bush at the 54th Annual National
Prayer Breakfast, held at the Hilton Washington Hotel on 2 February 2006 |
|
|
In a speech peppered w/ biblical references, Bono encouraged the care
of the socially & economically depressed |
|
|
His comments included a call for an extra 1% "tithe" of the US's national
budget |
|
|
He brought his Christian views into harmony w/ other faiths by noting
that Christian, Jewish, & Muslim writings all call for the care of
the widow, orphan, & stranger |
|
|
Bono continued by saying much work is left to be done to be a part
of God's ongoing purposes |
|
|
Debt, AIDS, Trade, Africa (DATA) was established in 2002 by Bono &
Bobby Shriver, along w/ activists from the Jubilee 2000 Drop the Debt Campaign |
|
|
Some of DATA's goals are to eradicate poverty & HIV/AIDS in Africa |
|
|
DATA encourages Americans to contact senators & other legislators
& elected officials to voice their opinions |
|
|
In early 2005, Bono, his wife Ali Hewson, & NY based Irish fashion
designer Rogan Gregory launched the socially conscious line EDUN in an
attempt to shift the focus in Africa from aid to trade |
|
|
EDUN's goal is to use factories in Africa, So Am, & India that
provide fair wages to workers & practice good business ethics to create
a business model that will encourage investment in developing nations |
|
|
PRODUCT RED |
|
|
Product Red is an initiative begun by Bono & Bobby Shriver to raise
money for the Global Fund to Fight AIDS, Tuberculosis & Malaria |
|
|
Bobby Shriver has been announced as the CEO of Product Red, whilst
Bono is currently an active public spokesperson for the brand |
|
|
Product Red is a brand which is licensed to partner companies such
as American Express, Apple Computer, Converse, Motorola, The Gap &
Giorgio Armani |
|
|
Each company will create a product w/ the Product Red logo & a
percentage of the profits from the sale of these labeled products will
go to the Global Fund |
|
|
HONORS |
|
|
In 2004 Bono was awarded the Pablo Neruda International Presidential
Medal of Honour from the Government of Chile |
|
|
Time named Bono one of the "100 Most Influential People" in
their May 2004 special issue |
|
|
In 2005 Bono was named by Time as a Person of the Year along
w/ Bill & Melinda Gates, who have also become important social change
entrepreneurs |
|
|
In December 2006, Bono was awarded an honorary knighthood by the Queen
of Britain, at the British Embassy in Dublin for "his services to the music
industry & for his humanitarian work" |
|
|
CRITICISMS |
|
|
Bono has also drawn some criticism from newspaper columnist George
Monbiot, political activist Bianca Jagger & others for getting too
close to those in power & therefore running the risk of legitimizing
their actions & "trying to patent the language of poverty reduction" |
|
|
The Product RED initiative, partly founded by Bono, w/ an estimated
promotional budget of $75 million has raised $18 million as of April 2007
for the cause, but the goal of the initiative is to provide long term,
sustainable funds |
|
Bono
1960 -
Paul David Hewson was raised in Dublin alongside his brother, Norman
Hewson, by his mother, Iris Rankin Hewson, a Protestant, & his father,
Brendan Robert "Bob" Hewson, a Roman Catholic. Bono was 14 when his
mother died on 10 September 1974 of a cerebral aneurysm at her father's
funeral. Bono is married to Alison Hewson. The couple has four
children.
|
|
Major Works of
Bono
Songs: "I Will Follow", "Mofo", "Out of Control", &
"Tomorrow"
|
|
Internal
Links
Top
|
Outline on Wangari
Muta Maathai
|
|
External
Links
|
Link
|
- Biography & Major Works |
|
|
INTRODUCTION |
|
|
Maathai is an environmental & political activist |
|
|
In 2004 she was awarded the Nobel Peace Prize for "her contribution
to sustainable development, democracy & peace, " the 1st African woman
to receive the award |
|
|
The Hon. Dr. Maathai is also an elected member of Parliament &
served as Assistant Minister for Environment & Natural Resources in
the govt of President Mwai Kibaki, Kenya, btwn January 2003 &
November 2005 |
|
|
THE GREEN BELT MVMT |
|
|
In 1977, Maathai founded the Green Belt Mvmt, a grassroots envl non
govt org (NGO), which has now planted over 30 million trees across
Kenya to prevent soil erosion |
|
|
She has come to be affectionately called "Tree Woman" |
|
|
Maathai's envl activism is esp noteworthy because she combined envl
concern w/ the empowerment of women & the improvement of the econ in
her tree planting program |
|
|
In her society, & many other tradl societies women have few opportunities
other than to raise a family & obey their men |
|
|
In her society, years of over grazing & poor land stewardship had
degraded the env |
|
|
The degradation of the env had impoverished the families who depended
on it for their livelihood |
|
|
By encouraging women to plant trees on their own, & by finding
funding to support tree planting, the Green Belt Mvmt gave women economically
viable opportunities when the land the trees they planted 'recovered' so
that they could raise crops & herds |
|
|
In 1989 Maathai almost single handedly saved Nairobi's Uhuru Park by
stopping the construction by Moi's business associates of the 60 story
Kenya Times Media Trust business complex |
|
|
She has been the Assist Minister in the Ministry of Environment, Natural
Resources & Wildlife since 2003 |
|
|
She founded the Mazingira Green Party of Kenya in 2003 |
|
|
In November 2006, she spearheaded the UN's Billion Tree Campaign |
|
|
In January 2007 Maathai will host the Global Young Greens conference
in Nairobi, where more than 120 young delegates of environmental, civil
rights, peace, & social justice youth movements as well as youth organizations
of green parties from all over the world are expected to come |
|
|
In 2008, she will co host the Global Greens Nairobi conference, which
is expected to draw over 1,000 Greens from dozens of Green Parties around
the planet |
|
|
OTHER ACTIVISM |
|
|
Maathai has been increasingly active on both envl & women's
issues |
|
|
Maathai was also the former chairperson of Maendeleo Ya Wanawake, the
National Council of Women of Kenya |
|
|
In the 1980s her husband Mwangi Mathai, a politician whom she had married
in 1969, divorced her, saying she was too strong minded for a woman, &
that he was unable to control her |
|
|
The judge in the divorce case agreed w/ the husband, & Wangari
was put in jail for speaking out against the judge, who then decreed that
she must drop her husband's surname |
|
|
In defiance, Wangari chose to add an extra "a" instead |
|
|
During the regime of President Daniel Arap Moi, she was imprisoned
several times & violently attacked for demanding multi party elections
& an end to political corruption & tribal politics |
|
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In 1997, in Kenya's second multi party elections marred by ethnic violence,
she ran for the country's presidency, but her party w/drew her candidacy |
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Nevertheless, she was a minor candidate among several contenders |
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In 2002 Maathai was elected to parliament when the National Rainbow
Coalition, which she represented, defeated the ruling party, the Kenya
African National Union |
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On 28 March 2005, she was elected as the 1st president of the African
Union's Economic, Social & Cultural Council |
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In 2006 she was 1 of the 8 flag bearers at the 2006 Winter Olympics
Opening Ceremony |
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Also on May 21, 2006 she was awarded an honorary doctorate by &
gave the commencement address at Connecticut College |
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On January 28, 2007, Maathai returned to Benedictine College for the
first time in over 15 years & spoke to the students at her alma mater |
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THE NOBEL PEACE PRIZE |
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Upon awarding Maathai the Nobel Peace Prize in 2004, the Nobel Committee
said, "Her unique forms of action have contributed to drawing attention
to political oppression—nationally & internationally. She has served
as inspiration for many in the fight for democratic rights & has especially
encouraged women to better their situation." |
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Maathai, also won the Kenya National Human Rights Commission, because
"Maathai stood up courageously against the former oppressive regime in
Kenya" |
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CRITICISMS |
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Maathai caused a stir among media commentators when, at a press conference
following the announcement of the Nobel award, she allegedly spoke out
in favor of the claim that the human immunodeficiency virus (HIV) was the
product of bio-engineering, & then released in Africa by unidentified
Western scientists as a weapon of mass destruction to "punish blacks." |
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The claim is supported by only a small minority, & is one of many
AIDS conspiracy theories |
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She has since clarified her position, saying:
“ I have warned people against false beliefs & misinformation such
as attributing this disease to a curse from God or believing that sleeping
w/ a virgin cures the infection. These prevalent beliefs in my region have
led to an upsurge in rape & violence against children. It is w/in this
context, also complicated by the cultural & religious perspective that
I often speak. I have therefore been shocked by the ongoing debate, generated
by what I am purported to have said. It is therefore critical for me to
state that I neither say nor believe that the virus was developed by white
people or white powers in order to destroy the African people. Such views
are wicked & destructive." |
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Wangari Muta Maathai
1940 -
Wangari Muta Maathai was born in Ihithe village, Tetu division, Nyeri
District of Kenya. She is of Kikuyu ethnicity.
She attended primary school in in Limuru, Kenya. She attended
universities in the US & Germany to earn a BS & a Masters in biology.
At the University of Nairobi, she earned the a PhD in veterinary medicine;
the first awarded to an Eastern African woman. She became professor
of veterinary anatomy at the University of Nairobi, & then later dean
of the faculty. In 2002 Maathai accepted a position as Visiting Fellow
at Yale University's Global Institute of Sustainable Forestry.
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Major Works of
Maathai
Her autobiography, Unbowed: One Woman's Story, was released in
September 30, 2006
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Internal
Links
Top
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Outline on Nelson
Mandela
1918 -
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External
Links
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Link
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- Biography & Major Works of Mandela |
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OVERVIEW: MANDELLA WAS FIRST AN INSURGENT, THEN A PRISONER,
THEN PRESIDENT & NOBEL PEACE PRIZE WINNER, & THEN AN INTL PEACE
BROKER |
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Mandela was president of So Africa from 1994 to 1999 & he was the
country's first black president |
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Mandela was elected by the country's National Assembly which had been
chosen in So Africa's first elections in which the country's blacks were
allowed to vote |
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He was the first president to be elected in fully
representative democratic elections in So Africa |
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Blacks won a majority of the Assembly seats, & the Assembly selected
Mandela as president |
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These developments marked the beginning of a new era in So Africa,
resulting in blacks gaining control of the govt after a long period of
domination by the white minority |
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Since 1991, Mandela had served as president of the African National
Congress (ANC), a largely black group that opposed the So African govt's
policy of rigid racial segregation called apartheid |
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He had long been a leader of protests against apartheid & was imprisoned
in 1962 on charges of conspiring to overthrow the white minority govt |
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While in prison, he became a symbol of the struggle for racial justice |
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After being freed in 1990, he led negotiations w/ white leaders that
eventually brought an end to apartheid & established a nonracial system
of govt |
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Mandela & then President F. W. de Klerk of So Africa won the 1993
Nobel Peace Prize |
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Mandela & de Klerk were honored for their work to end apartheid
& to enable the country's non whites to fully participate in the So
African govt |
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IN EARLY LIFE, MANDELLA BECAME A LAWYER |
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Nelson Rolihlahla Mandela was born in Umtata, in the Transkei territory
of So Africa |
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His father was a chief of the Xhosa speaking Tembu tribe |
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Mandela gave up his right to succeed his father & instead prepared
for a legal career |
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He attended the Un College of Fort Hare, studied law by correspondence
at Witwatersrand Un, & received a law degree from the Un of So Africa
in 1942 |
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That year, in Soweto, he & a friend opened the first black law
partnership in So Africa |
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MANDELLA WAS IMPRISONED FOR HIS ROLE AGAINST APARTHEID & WAS
ACCUSED OF TERRORISM |
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Before his presidency, Mandela was an anti apartheid
activist & leader of the African National
Congress (ANC) |
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Mandela joined the ANC in 1944 & helped
form the organization's Youth League |
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In 1948, the So African govt established its policy of apartheid |
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The ANC called for equality for all races & began leading open
resistance to the govt |
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In 1956, the govt charged Mandela w/ treason & other serious crimes,
but he was found not guilty in 1961 |
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The govt had outlawed the ANC in 1960, but Mandela renewed the protests
& went into hiding |
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He was arrested in 1962, convicted of sabotage & conspiracy, &
sentenced to life in prison |
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Mandela had been involved in guerilla warfare & sabotage |
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While Mandela was in prison, growing antiapartheid forces in So Africa
argued that he should be freed |
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He saw his wife only three times over the next
27 yrs |
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His wife at that time, Winnie Mandela, became a leading spokesperson
for his cause |
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Through his 27 years in prison, much of it spent
in a cell on Robben Island, Mandela became the most widely known figure
in
the struggle against apartheid |
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Among opponents of apartheid in So
Africa & internationally, he became a
cultural icon of freedom & equality |
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The apartheid govt &
nations sympathetic to it condemned him &
the ANC as communists & terrorists, &
he became a figure of hatred among many So
African whites, supporters of apartheid, &
opponents of the ANC |
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Shortly before Mandela's release in 1990, the govt recognized the ANC
as a legal political org |
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WHILE THE BATTLE TO END APARTHEID HAD VIOLENT EPISODES, THE END
OF WHITE RULE CAME THROUGH THE BALLOT BOX |
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Following his release from prison in 1990, his
switch to a policy of reconciliation &
negotiation helped lead the transition to multi racial democracy in So
Africa |
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After leaving prison, Mandela agreed to suspend an armed struggle the
ANC had been waging against the So African govt |
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Over the objections of more radical ANC members, he urged conciliation
w/ So African President de Klerk & other govt leaders |
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He sought to obtain political power for the country's blacks in a peaceful
way |
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In 1990 & 1991, the govt repealed the laws that formed the legal
basis of apartheid |
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But Mandela also negotiated an end to other forms of racial injustice,
including laws that denied blacks the right to vote in national & provincial
elections |
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The first truly open national elections in which all races could vote
were held in April 1994 |
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The ANC won a majority of the seats in the country's National Assembly,
& Mandela became president |
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Mandela stepped down as head of the ANC in 1997 & in 1999, he retired
as president of So Africa |
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In 1992, Mandela announced that he & his wife, Winnie, had agreed
to separate The couple was divorced in 1996 |
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In 1998, Mandela & Graca Machel, the widow of President Somora
Machel of Mozambique, were married |
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Since the end of apartheid, he has been widely
praised, even among white So Africans &
former opponents |
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In So Africa he
is often known as Madiba, an honorary title adopted by elders of Mandela's
clan, & the title has come to be synonymous w/
Nelson Mandela |
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POST SO AFRICAN ACTIVITY IS NOTED FOR THE PROCESS OF RECONCILIATION
WHICH BROUGHT JUSTICE & FORGIVENESS FOR DECADES OF APARTHEID |
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Mandela has received more than one hundred awards
over four decades, most notably the Nobel Peace Prize in 1993 |
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He is currently a celebrated elder statesman
who continues to voice his opinion on topical issues |
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Since he gave up the presidency of So Africa, Mandela has become an
independent global diplomat, intervening in troubled spots around the world |
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Mandela & been an important spokesperson in the fight against AIDS
& in 2003, Mandela lent his weight to the 46664
campaign against AIDS, named after his prison number |
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Prior to 2003, he actively opposed the US invasion of Iraq |
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Mandela has intervened & reduced the production & sale of 'blood
diamonds,' i.e. those diamonds produced under inhumane conditions &
sold & traded to finance dictatorships & war |
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Mandela has tried to moderate the activities of Robert
Mugabe, the dictator of Zimbabwe who has killed over 20 K of his people,
but Mugabe remains in power |
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In 2007, Mandela, former President Jimmy Carter & other world leaders
met w/ Sudanese leaders to try & broker an end to the civil warfare
in Darfur |
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Nelson Mandela
1918 -
Born to a tribal family, Mandela was educated in a missionary school.
He became active in the 1940s, opposing the apartheid system imposed by
the So African govt. He was arrested & spent 27 yrs in prison,
where never the less he became a leader & continued to press for freedom.
After his release he guided So Africa into a climate of reconciliation
& the dissolution of apartheid. He then became President of So
Africa & advanced the social & econ development of his nation.
He continues to act as a global statesman
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Major Works of
Mandela
Nelson Mandela; Long Walk to Freedom: The Autobiography
of Nelson Mandela; Little Brown & Co; ISBN 0-316-54818-9 (paperback,
1995)
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